The Church in Sweden

Women who received the gospel became pillars of strength in Sweden. One example is Britta Olsdotter Persson, the first person to embrace the gospel in Vingåker. In 1877, to help support her family, she traveled to Stockholm to sell her weaving. There she met the missionaries and realized that they were teaching the truth and was baptized, at age 50.

Her conversion and valiant labor to promote the Lord’s work eventually led to more baptisms, and a branch was established in Vingåker. Her descendants are still active in the Church. Sister Persson’s great-great-granddaughter Laila Krylborn remarked, “It is wonderful to see what has happened in our children’s and grandchildren’s generations. Now our families have several priesthood holders and missionaries.”

Another pioneer woman was Lovisa Munter of Uppsala. She became a member in 1886 and was faithful until her death at 91 years of age. On many Sundays she went to the meeting hall, turned on the light, and waited for other members to come. Often no one came. At 11:00 a.m. she would say to herself, “God should not have to wait.” She would sing a song, say a prayer, give a little talk, and then finish with another song and prayer.

When she had occasion to travel to Stockholm by train, Sister Munter would pass out tracts about the Church. Her legacy of faith continues: several of her descendants have returned to Sweden as missionaries.³

Missionaries also visited Smedjebacken, in the province of Dalarna. Among others, a Jansson family became members of the Church in 1886. A descendant of that family was Reid Johnson, a missionary who arrived in Sweden after the Second World War. He returned several times after his mission—as mission president, regional representative, and temple president. The Jansson family also produced the wife of a prophet, Sister Frances Monson.

For decades, persecution of Church members was severe. Many missionaries landed in prison, including Mikael Jonsson, a native Swede. He was arrested in 1852 and was brought in chains 480 miles (770 km) to Malmö, where he was thrown in the castle prison, exhausted from hunger and privation. He was visited by a priest, who found that Elder Jonsson was an intelligent man with some education. The priest declared that he was willing to help him and even promised him further education—on the condition that he join the Lutheran faith and deny “Mormonism.” Elder Jonsson would not deny his faith, so he was deported.⁴

Another faithful missionary was Carl A. Carlquist, born near Vänersborg in 1857. At age 17, he felt a strong desire to preach the gospel and was called to distribute Church tracts around Jönköping. He was poor, so members of his branch, seven widows and their children, obtained a suit coat and boots for him. Carl didn’t own an overcoat when the winter season came, but he was allowed to borrow one a few hours every day from some of the members when they didn’t need theirs.⁵

Carl later emigrated to Utah and married Hulda Östergren, a Swedish immigrant. He returned to Sweden two more times on missions, including as mission president of the Scandinavian Mission. Much of his last mission was spent correcting false reports published about the Church by Reverend P. E. Åslev, a pastor who had lived in Salt Lake City and was hired to promote anti-Mormon sentiment in Sweden. For instance, in 1912, Åslev wrote an article in the newspaper Svenska Dagbladet in which he claimed that Brother Carlquist was a polygamist.⁶ Carl’s efforts included meeting with King Gustaf V and refuting Åslev’s claims in public meetings.⁷

To help combat Åslev’s claims, a local member, Einar Johansson, offered to speak for the Church. He initiated legal proceedings since Åslev had also said that the Church mission office “was a white-slavery business,” a libelous claim.⁸ Brother Johansson came to mean much as a leader for the Church in Sweden, including as a branch president in Stockholm.⁹

Despite persecution in this era, many became converted to the gospel. The most successful year to date was 1862, when 640 persons were baptized and confirmed. Most of the converts, however, soon traveled to Utah. At the time, leaders encouraged this emigration to strengthen the Church there. The results of that emigration can be seen today: about half of Utah’s inhabitants have Scandinavian roots.

However, in 1910, President Joseph F. Smith visited Stockholm and encouraged members to stay and build up the Church in Sweden.

When the Second World War erupted, all American missionaries had to return home. Local Swedish men were then asked to serve as missionaries. C. Fritz Johansson, who had joined the Church in 1931, was called as the new mission president. One year before the war, he sold his grocery store business and became a missionary with his wife and three children. When the war was over, President Johansson and seven missionaries from Sweden were called to reopen missionary work in Finland, which had stopped because of the war.

When American missionaries returned to Sweden in 1946, they held English classes as a part of their missionary work, and many of their students became members of the Church. The growth didn’t last long, however, because many Swedish members emigrated to Utah. Fear of their former enemies, encouragement by the mission president, and the chance to receive their temple ordinances motivated 250 active members to leave Sweden between 1948 and 1950.

Such a family was Oskar and Albertina Andersson, who became members of the Church in 1915. After World War II, Oskar, Albertina, and seven of their children who had married members made the heart-rending decision to sell all they owned and “travel to Zion.” From 1949 to 1950, 29 members of the Andersson family left Sweden. Oskar and Albertina left their home, three children, and four grandchildren, whom they would never see again. They arrived in a desert and a city where the people spoke a language they did not understand. But for these faithful members, being close to the temple was more important than anything else.

Members of the Andersson family have since served as missionaries and Church leaders in all parts of the world, including as an Area President in Africa and a temple president in Sweden.

Yet other members of the Church decided to stay in Sweden and became leaders. Such a one is Bo Wennerlund, a young father who was baptized in 1949. He became an important Church leader in Sweden, serving as a mission president, regional representative, and temple president.

Emigration largely ceased when a temple was dedicated in Switzerland in 1955. For 30 years the Swedish members made the several-day journey there by train, by bus, by car, and even by air—sometimes several times a year.

The members felt boundless joy when a temple was built in Stockholm and dedicated in 1985. Berit Vennerholm, a member of the Västerhaninge Ward, describes the dedication as “a much-longed for and glorious experience. What I remember most was when we all waved with our white handkerchiefs and exclaimed, ‘Hosanna!’”

The choice of a temple lot shows the hand of the Lord in the process. After many discussions with several municipalities in the Stockholm area, two suitable lots were found. A committee of local Church leaders suggested one of them, but the President of the Church decided that the other would be better. This decision has proven to be inspired, since the other lot later proved to be unsuitable for a temple.

Although the Church has struggled to receive positive attention in Swedish media, one time it did was in 1984, when the young brothers in the Herrey family won the largest singing contest in Europe. Their appearance on television and in newspapers gave the Church good publicity, and many young people joined the Church at this time.

In the late 1980s, another member who received good press coverage was the 35-year-old U.S. ambassador to Sweden, Gregory Newell, who was often seen in various public events. He and his wife returned to Sweden in 2011 to preside over the Sweden Stockholm Mission until July 2014.

President Newell presided over a growing number of missionaries, from 84 to 205. Because apartments are scarce and expensive in Sweden, he describes it as “a miracle that the mission was able to find an additional 56 apartments for our newly arriving missionaries.”

Photograph by Michael Ellehammer

In the post-war era, Sweden has become an increasingly secular country. There are, however, many immigrants who are seeking God. Every sixth Swede today was born out of the country. A majority of those who join the Church in Sweden are immigrants. President Newell described some recent converts: “Brothers and sisters from 28 different countries have been converted to the Church in Sweden. I have expressed my view that the Lord is gathering Israel by dispersing them from their native lands. There is a veritable hastening of work in our day in this choice land.”

The Church also grows among the members. Multi-stake conferences attract many young people from neighboring countries and contribute to the building of new families. The government’s generous child allowances and paid leave for new parents make it possible for couples to have fairly large families.

Today, most of the active young members serve missions all over the world. One returned missionary, David Halldén, the first missionary in Yekaterinburg, Russia, today has a wonderful family with six children. He relates how the gospel helps his family: “There are so many voices that can lead children astray. The gospel helps us to strengthen them and get their confidence.”

Despite the secular environment and some bad publicity, many faithful members and strong Church leaders live in Sweden. The members appreciate the help that Church teachings and activities give to families and individuals, and it is their great wish that many more would receive the joyful message of Jesus Christ and His Atonement.