“The Game of Life,” Tambuli, Aug. 1977, 23
The Game of Life
It would probably not surprise some of you to learn that there are scriptures regarding athletics in all of the standard works of the Church. One of our great teachers, Robert Matthews, brings to our attention some athletic terms that the apostle Paul used in several of his letters, and he prefaces his work with this comment:
“Every two years in Corinth, Greece (and also, of course, in other cities) games were held in which all the sports which the Greeks loved, such as footracing, boxing, jumping, wrestling, javelin and discus throwing, and chariot racing, were presented. The prize was a mere wreath, or crown, of pine twigs or ivy leaves, but a winner was welcomed in his native city with great honor. Rigorous training and long practice were required in order for a person to qualify and to participate in these events. A contestant had to go beyond mere amusement and had to discipline himself by constant, severe effort in order to be a winner. In proclaiming the gospel, Paul makes several references to these athletic events. He speaks of boxers, fighters, runners, and the course they run. He speaks of gladiators fighting wild beasts, of a crown for the winners, of goals, of prizes, severe training, proper conditioning, the starter, the judge, and above all, the will to win. The early Christian converts were no doubt familiar with these events and games. And, therefore, Paul used the vocabulary of the athlete to urge his listeners to apply the gospel into their lives and particularly to show them the importance of self-discipline and self-denial.”
Brother Matthews goes on to say that Paul probably stood in one of those great stadiums of the Greek games of his time and watched the marathon runners as they would go up and lay aside their armor. They used to practice running in their armor, and then they would lay it down for the race. The starter would set them off; they would run 42 km., going out into the neighboring village and back on the road, finishing up in the stadium. At the conclusion of the race, the judge would award the prize to the winner. Paul probably watched such a race and saw a great vision of life when he said these words:
“Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.
“Looking unto Jesus, the author and finisher of our faith.” (Heb. 12:1–2.)
Paul perceived in sports one of the greatest things that training can offer: the will to win. He saw those champions crowned in victory, and he saw the wreath that they had received, and he saw that one day, he would stand triumphant and receive the greatest crown of all, the crown of eternal life. Paul knew how these great men strove for victory, and he knew of the zeal and vigor with which they went into the race, and he saw that the Christian was likened unto them. The illustrations Paul used are particularly suitable because of their religious significance. Like Jesus, Paul was skilled in the use of vivid illustrations drawn from current events. He pointed out that the price of victory in the gospel sense as well as in the athletic contest is dependent upon sustained effort, self-discipline, and total dedication.
Now let me quote from his letters. This is what Paul wrote to the Corinthians:
“Know ye not that they which run in a race run all, but one receiveth the prize? [You see, the Corinthians would understand that.] So run, that ye may obtain.” Every athlete, said Paul, exercises self-control in all things. He does it to receive a perishable wreath—just a simple little twig or wreath—but we, an imperishable one. I do not run aimlessly, he went on to say. I do not box as one beating the air, but I pummel my body and subdue it lest after preaching to others, I myself should be disqualified. (See 1 Cor. 9:24–27.)
Now notice what he says to his friend Timothy: “I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day.” (2 Tim. 4:7–8.) And then, to Timothy, Paul made this great admonition on which I would like to make a comment. An athlete is not crowned unless he competes according to the rules. (See 2 Tim. 2:5.) Now, there’s a great sermon in a single line. Life is made up of interesting rules and regulations, and one can become the victor only as he competes according to the rules and the regulations of the game.
The world needs what you have
In a very real sense, you and I have been sent to earth to play a very important game, and there are some wonderful rules and regulations attached to it. To those of us who have the common sense and the understanding and the ability to listen to the coaches, I testify that we have a great head coach, Spencer W. Kimball. You have heard him, the Quorum of the Twelve, and all General Authorities, bishops, and stake presidents, leaders, and wonderful teachers. Do you think all these people are really out to kid you? Or have they been sent at a particular time in your life to assist you in playing the rules better according to the game of life? I submit it’s the latter, and I challenge you as a player in this contest to listen to wise and capable counsel. At this point in your lives, your game of life, you must do two things: (1)prepare yourselves to meet the great challenges that the world offers you, and (2)once you have become prepared, you must share what you have with the world, to make this world a great and marvelous and wonderful place in which to live.
We’re a missionary church. You know that as well as I do. The scriptures are replete with counsel from our Heavenly Father through his Son. Let me just remind you quickly of one or two examples. We are already familiar with them. Here’s a revelation given to the Prophet Joseph Smith contained in section 64 of the Doctrine and Covenants [D&C 64]. It was given in September of 1831, shortly after the Church was organized. There were not many members, but they had a tremendous and awesome responsibility to share, to give, to teach. This is what the Lord said to a prophet:
“Wherefore, as ye are agents, ye are on the Lord’s errand; and whatever ye do according to the will of the Lord is the Lord’s business.
“And he hath set you to provide for his saints in these last days, that they may obtain an inheritance in the land of Zion.” (D&C 64:29–30.)
Could I just pause and ask a question? How are they going to obtain it if you and I don’t give it and give it willingly and effectively? And then he continues:
“And behold, I, the Lord, declare unto you, and my words are sure and shall not fail, that they shall obtain it.
“But all things must come to pass in their time.
“Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that which is great.
“Behold, the Lord requireth the heart and a willing mind; and the willing and obedient shall eat the good of the land of Zion in these last days.” (D&C 64:31–34.)
Permit me to give just a personal reference to this principle. Back in the 1940s, my younger brother received a mission call to New England, and (without running through all the details which really don’t matter), he was sent to a little community in Nova Scotia called Kentville. There he labored for most of his mission. As some elders and missionaries do, he came home seemingly a failure if you count the number of people he baptized. You are familiar with the situation of elder brothers teasing their younger brothers when what they do has little or no results. I constantly reminded him of how unproductive his mission was. Twenty years later, almost to the day, I, his older brother, was called to preside over the same mission. In my first district conference at Halifax, Nova Scotia, a little lady came up to me after the first session. She said, “Elder Dunn, Elder Dunn, do you have a brother by the name of David?”
And I said, “I believe I do.”
And she said, “Was he on a mission in New England?”
I said, “He was.”
And then (missionaries will appreciate this) she opened her purse and shuffled through all her pictures. She lifted one out and said, “Is that he?”
I said, “Twenty years ago, that was he.”
“Oh,” she said, “where is he?”
I said, “He’s in southern California.”
“Oh, I’d like to communicate with him. He’s responsible for bringing me into the Church.”
I said, “No, ma’am, you’re mistaken. My brother didn’t bring anybody into the Church.”
“Oh,” she said, “I hate to correct you, sir, but—.” Then she called six other people over, all with great families, who happened to be the backbone of the district at Halifax. And she said, “All of these are because of your brother. We thank God for him.”
Out of small things great things shall proceed.
Teach your neighbor
Permit a “for instance” or two very quickly. You know what the Lord says in section 88 of the Doctrine and Covenants [D&C 88]. He says it about as simply as it’s ever been expressed: “Warn your neighbor.” (See D&C 88:81.) Your neighbors can be those both in and out of the Church who need any kind of a warning.
An acquaintance of mine became seriously ill not long ago. I hurried up to the Veterans Hospital in Salt Lake City to see if I could attend to some of his needs. He’s got some problems. He’s not the most active member in the world. I’m sure you are familiar with such a member who may live near you.
He was surprised when I walked into the room. “Well, how did you know I was here?”
“Oh, the Lord has ways of sharing this kind of information.”
He had a blood condition that had caused his body great distress. It was very serious because of his age. He had tremendous pain in his ankles. He was eating dinner at the time I entered the hospital, so I sat on the edge of his bed and said, “Would it help if I massaged your legs for a minute?” So I massaged him. And I said, “Can I ask you a personal question? Did this sudden illness scare you a little? Does the bishop know you’re up here? Would you be offended if I told him? Would you like a special blessing?” He nodded yes. “Do you have faith?”
“No,” he responded.
“Do you have faith in me?”
“Yes.”
“Do you know what faith is?”
“No.”
So I sat on the bed and taught him. You know, I find that most people don’t know these things because they haven’t been taught; they don’t understand. I gave him a little 2-1/2-minute talk on faith. The first principles of the gospel are what? Faith, repentance, baptism, and the gift of the Holy Ghost. Now, if you back up and look at faith, it says what? In the Lord Jesus Christ. Sometimes we leave that out. So I taught him the principles. He hadn’t ever heard that before, and he was 62 and had been born and raised in the Church.
I had noticed, of course, when I first went in that there were four other men in the room. It was a ward shared by several men without any privacy. I noticed while I was teaching (although I didn’t make it a pronounced sermon as such; it was just between the two of us) that others were straining to hear. So as I stood up in preparation for going around to place my hands upon my friend’s head. I turned, as the Spirit prompted me to do so, and I said to the other men lying in their beds, “Gentlemen, may I have your attention please?” They all sat up in bed. I said, “Perhaps you have noticed I am here to visit my friend, who is ill like you. I’m his home teacher. We’re members of The Church of Jesus Christ of Latter-day Saints—Mormons. I haven’t had a chance to get acquainted with you; I don’t know what your particular faith is, but we believe in assisting each other spiritually. I am here to attempt to do that tonight. I’m going to give this man a special blessing.” Then I taught briefly just what that was. I said, “I wouldn’t expect you to endorse it or reject it particularly, but would you mind being reverent for a moment as I perform this ordinance for my friend?” And they all just sat there. So I placed my hands upon his head, and blessed him. The Spirit touched both of us, and the tears came without shame from a man who, I guess, hadn’t been in church in 22 years. When I got all through, we embraced each other, and I said, “Now, can I ask you a personal question? Did I offend you?”
“Oh no, Brother Dunn,” he said, “this is one of the most sacred moments in my life. Thank you.” Then I turned to go out, and four other men wanted blessings, two of whom weren’t even members of the Church. Now, Latter-day Saints, you don’t have to be embarrassed at who you are or what you are. There’s a teaching moment awaiting every one of us as we share this most priceless gift which is ours. I pray God that we might catch something of that great vision and the importance of it.
Now, you have the potential within you to do everything that you were sent here to do. Just in conclusion, remember it’s a great contest. In the game of life, you’ll win if you play by the rules. You’ll find yourself and the Lord, and then you will share the gospel and give it.
Illustrated by Ed Holmes