“Voices of the Restoration: The Relief Society,” Come, Follow Me—For Home and Church: Doctrine and Covenants 2025 (2025)
“The Relief Society,” Come, Follow Me—For Home and Church: 2025
Voices of the Restoration
The Relief Society
In 1842, after the Relief Society was organized in Nauvoo, Illinois, the Prophet Joseph Smith said, “The Church was never perfectly organized until the women were thus organized.” Similarly, a study of the Restoration of the Lord’s Church and His priesthood is not complete until it includes a study of the Relief Society, which itself is “a restoration of an ancient pattern” of female disciples of Jesus Christ.
Eliza R. Snow played an important role in that restoration. She was present when the Relief Society was first organized and, as the society’s secretary, took notes during its meetings. She witnessed firsthand that the Relief Society was organized “after the pattern of the priesthood.” Below are her words, written while she was serving as the second General President of the Relief Society, to help her sisters understand the divine work entrusted to the covenant daughters of God.
To learn more about how the Relief Society was organized, see Daughters in My Kingdom: The History and Work of Relief Society (2017), 1–25; The First Fifty Years of Relief Society (2016), 3–175.
Painting of the Relief Society organization by Paul Mann
Eliza R. Snow
“Although the name [Relief Society] may be of modern date, the institution is of ancient origin. We were told by [Joseph Smith], that the same organization existed in the church anciently, allusions to which are made in some of the epistles recorded in the New Testament, making use of the title, ‘elect lady’ [see 2 John 1:1; Doctrine and Covenants 25:3].
“This is an organization that cannot exist without the Priesthood, from the fact that it derives all its authority and influence from that source. When the Priesthood was taken from the earth, this institution as well as every other appendage of the true order of the church of Jesus Christ on the earth, became extinct. …
“Having been present at the organization of the ‘Female Relief Society of Nauvoo,’ … also having had considerable experience in that association, perhaps I may communicate a few hints that will assist the daughters of Zion in stepping forth in this very important position, which is replete with new and multiplied responsibilities. If any of the daughters and mothers in Israel are feeling in the least circumscribed in their present spheres, they will now find ample scope for every power and capability for doing good with which they are most liberally endowed. …
The Relief Society was organized in the upstairs room of the Red Brick Store.
“Should the question arise in the mind, of any, What is the object of the Female Relief Society? I would reply—to do good—to bring into requisition every capacity we possess for doing good, not only in relieving the poor but in saving souls. United effort will accomplish incalculably more than can be accomplished by the most effective individual energies. …
“In administering to the poor, the Female Relief Society has other duties to perform than merely relieving bodily wants. Poverty of mind and sickness of heart, also demand attention; and many times a kind expression—a few words of counsel, or even a warm and affectionate shake of the hand will do more good and be better appreciated than a purse of gold. …
“When the Saints gather from abroad, strangers to everybody, and subject to be led astray by those who lie in wait to deceive, the [Relief] Society should be prompt in looking after [them], and introduce them into the society that will refine and elevate, and above all strengthen them in the faith of the Gospel, and in so doing, may be instrumental in saving many.
“It would require volumes in which to define the duties, privileges and responsibilities that come within the purview of the Society. … Go at it (under the direction of your bishop) coolly, deliberately, energetically, unitedly and prayerfully, and God will crown your efforts with success.”