“Lesson 7 Class Preparation Material: Restoration of the Priesthood,” Foundations of the Restoration Teacher Material (2019)
“Lesson 7 Class Preparation Material,” Foundations of the Restoration Teacher Material
Lesson 7 Class Preparation Material
Restoration of the Priesthood
Think of the last time you participated in a priesthood ordinance or received a priesthood blessing. What did you feel during that experience? As you study, consider how the authority and keys of the priesthood have provided you access to the blessings of the restored gospel of Jesus Christ.
Section 1
How did the Lord restore priesthood authority to the earth?
Joseph Smith and Oliver Cowdery had questions about priesthood authority as they translated the Book of Mormon. Joseph and Oliver read in 3 Nephi that after Jesus taught His twelve Nephite disciples that baptism was necessary for salvation, He then gave the disciples priesthood authority to baptize (see Joseph Smith—History 1:68; 3 Nephi 11:21–27).
Joseph and Oliver were struck by these teachings. … Joseph had never been baptized, and he wanted to know more about the ordinance and the authority necessary to perform it.
On May 15, 1829, the rains cleared and Joseph and Oliver walked into the woods near the Susquehanna River. Kneeling, they asked God about baptism and the remission of sins. As they prayed, the voice of the Redeemer spoke peace to them, and an angel appeared in a cloud of light. He introduced himself as John the Baptist and placed his hands on their heads. Joy filled their hearts as God’s love surrounded them. (Saints: The Story of the Church of Jesus Christ in the Latter Days, vol. 1, The Standard of Truth, 1815–1846 [2018], 66–67)
Then John the Baptist conferred the Aaronic Priesthood upon them, as recorded in Joseph Smith—History and Doctrine and Covenants 13.
Study in Preparation for Class
Read Joseph Smith—History 1:68–70, 72. (See also Doctrine and Coventants 13.)
Sometime after Joseph Smith and Oliver Cowdery received the Aaronic Priesthood from John the Baptist, they received the Melchizedek Priesthood from Peter, James, and John (see Doctrine and Covenants 27:12–13). The specific date of this event is not known. However, historical evidence suggests it occurred in May or June of 1829. (See Larry C. Porter, “The Restoration of the Aaronic and Melchizedek Priesthoods,” Ensign, Dec. 1996, 30–47.)
The Lord gradually revealed more about the priesthood and its functions and sent messengers who committed additional priesthood keys to Joseph Smith and Oliver Cowdery. The following chart illustrates this restoration.
The Restoration of Priesthood Authority, Keys, and Knowledge
|
Date |
Heavenly Messengers and Revelations |
Priesthood Authority, Keys, and Knowledge Restored |
|---|---|---|
Date 1829 | Heavenly Messengers and Revelations John the Baptist | Priesthood Authority, Keys, and Knowledge Restored Conferred the authority and keys of the Aaronic Priesthood (Doctrine and Covenants 13) |
Date 1829 | Heavenly Messengers and Revelations Peter, James, and John | Priesthood Authority, Keys, and Knowledge Restored Conferred the Melchizedek Priesthood and keys of the kingdom (Doctrine and Covenants 27:12–13) |
Date 1830 | Heavenly Messengers and Revelations | Priesthood Authority, Keys, and Knowledge Restored Revealed the procedures for baptism and the sacrament, and outlined the duties of priesthood holders |
Date 1832 | Heavenly Messengers and Revelations | Priesthood Authority, Keys, and Knowledge Restored Revealed the history, purpose, and covenant of the priesthood |
Date 1831, 1835 | Heavenly Messengers and Revelations | Priesthood Authority, Keys, and Knowledge Restored Revealed the naming, administration, and structure of priesthood offices and quorums |
Date 1836 | Heavenly Messengers and Revelations Moses | Priesthood Authority, Keys, and Knowledge Restored Committed keys to gather the house of Israel (Doctrine and Covenants 110:11) |
Date 1836 | Heavenly Messengers and Revelations Elias | Priesthood Authority, Keys, and Knowledge Restored Committed “the dispensation of the gospel of Abraham” (Doctrine and Covenants 110:12) |
Date 1836 | Heavenly Messengers and Revelations Elijah | Priesthood Authority, Keys, and Knowledge Restored Committed keys for the sealing power (Doctrine and Covenants 110:13–16) |
Date 1839 | Heavenly Messengers and Revelations | Priesthood Authority, Keys, and Knowledge Restored Revealed knowledge about conduct of priesthood holders |
Date Unknown | Heavenly Messengers and Revelations Adam, Gabriel, Raphael, and divers angels | Priesthood Authority, Keys, and Knowledge Restored Declared their dispensation, rights, keys, and the power of their priesthood (Doctrine and Covenants 128:21) |
Date 1978 | Heavenly Messengers and Revelations | Priesthood Authority, Keys, and Knowledge Restored Revealed that all worthy male members of the Church of Jesus Christ could receive the priesthood |
Note: The meaning of specific priesthood keys will be discussed more in lesson 16, “The Kirtland Temple and Priesthood Keys.”
Ponder in Preparation for Class
How can your testimony of the priesthood be strengthened by knowing how it was restored to the earth?
Section 2
What is the relationship between priesthood authority and priesthood keys?
President Joseph F. Smith taught:
The Priesthood in general is the authority given to man to act for God. Every man ordained to any degree of the Priesthood, has this authority delegated to him.
But it is necessary that every act performed under this authority shall be done at the proper time and place, in the proper way, and after the proper order. The power of directing these labors constitutes the keys of the Priesthood. (Teachings of Presidents of the Church: Joseph F. Smith [1998], 224)
President Dallin H. Oaks of the First Presidency has also taught:
“Priesthood keys are the authority God has given to priesthood [holders] to direct, control, and govern the use of His priesthood on earth” [Handbook 2: Administering the Church (2010), 2.1.1]. Every act or ordinance performed in the Church is done under the direct or indirect authorization of one holding the keys for that function. As Elder M. Russell Ballard has explained, “Those who have priesthood keys … literally make it possible for all who serve faithfully under their direction to exercise priesthood authority and have access to priesthood power.” …
Ultimately, all keys of the priesthood are held by the Lord Jesus Christ, whose priesthood it is. He is the one who determines what keys are delegated to mortals and how those keys will be used. (Dallin H. Oaks, “The Keys and Authority of the Priesthood,” Ensign or Liahona, May 2014, 49–50)
Section 3
How do priesthood ordinances help us access the Savior’s atoning power?
In the Church, an ordinance is a sacred, formal act performed by the authority of the priesthood. Some ordinances are essential to our exaltation. These ordinances are called saving ordinances. They include baptism, confirmation, ordination to the Melchizedek Priesthood (for men), the temple endowment, and the marriage sealing. With each of these ordinances, we enter into solemn covenants with the Lord. (“Ordinances,” Gospel Topics, topics.ChurchofJesusChrist.org)
Elder Dale G. Renlund of the Quorum of the Twelve Apostles explained the power we access through priesthood ordinances:
For Heavenly Father’s purposes to be accomplished, Christ’s atoning power needs to be made available to God’s children [see 1 Nephi 11:31; 2 Nephi 2:8]. The priesthood delivers these opportunities. … Priesthood is essential because necessary ordinances and covenants on earth are administered only by its authority. If the priesthood fails to deliver the opportunity to benefit from the Savior’s atoning power, what would be its purpose? …
… Through the priesthood, the power of godliness is manifest in the lives of all who make and keep gospel covenants and receive the associated ordinances [see Doctrine and Covenants 84:19–21]. This is the way each of us comes unto Christ, is purified, and is reconciled to God. Christ’s atoning power is made accessible through the priesthood. (Dale G. Renlund, “The Priesthood and the Savior’s Atonement,” Ensign or Liahona, Nov. 2017, 65)
President Oaks also offered the following explanation of how the Aaronic Priesthood is a channel to access the Lord’s cleansing power:
Baptism is for the remission of sins, and the sacrament is a renewal of the covenants and blessings of baptism. Both should be preceded by repentance. …
Not one of [us] has lived without sin since [our] baptism. Without some provision for further cleansing after our baptism, each of us is lost to things spiritual. …
We are commanded to repent of our sins and to come to the Lord with a broken heart and a contrite spirit and partake of the sacrament in compliance with its covenants. When we renew our baptismal covenants in this way, the Lord renews the cleansing effect of our baptism. …
We cannot overstate the importance of the Aaronic Priesthood in this. All of these vital steps pertaining to the remission of sins are performed through the saving ordinance of baptism and the renewing ordinance of the sacrament. (Dallin H. Oaks, “The Aaronic Priesthood and the Sacrament,” Ensign, Nov. 1998, 38)
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