“Lesson 49: Exodus 20, Part 1,” Old Testament Seminary Teacher Manual (2014)
“Lesson 49,” Old Testament Seminary Teacher Manual
Lesson 49
Exodus 20, Part 1
Introduction
While the children of Israel were camped at Mount Sinai, God gave them the Ten Commandments. This lesson introduces the Ten Commandments and discusses the first five commandments in detail.
Note: This lesson provides an opportunity for three students to teach the class. To be sure these students have time to prepare, provide each student with a copy of the section he or she is to teach a day or two in advance. You could also choose to teach these sections yourself.
Suggestions for Teaching
Exodus 20:1–17
God gives the children of Israel the Ten Commandments
Explain that while the Israelites were gathered at the base of Mount Sinai, they heard the voice of God give the Ten Commandments to them from a cloud at the top of the mountain (see Deuteronomy 4:10–13; Exodus 19:9, 16–17; 20:18–19). Invite students to refer to the handout titled “Moses’s and Israel’s Experiences with Jehovah at Mount Sinai” (see lesson 48). (A completed version of the handout is located in the appendix of this manual.) Invite students to write the following on line 5 on the handout: God speaks the Ten Commandments to the Israelites.
To help students become familiar with the Ten Commandments, divide students into teams. List on the board the numbers 1 through 10 in one column for each team. Provide each team with a marker or a piece of chalk. Invite one student from each team to come to the board and write one of the Ten Commandments in their team’s designated column and then pass the marker or chalk to another student on his or her team. This will continue for two minutes with each team member writing an additional commandment or correcting one that is on the board. You may want to suggest that students try to write the commandments in their correct order. Students are not allowed to use their scriptures for this activity.
After the activity, ask the class the following question:
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Where in the scriptures can we read the Ten Commandments? (Exodus 20:1–17; Deuteronomy 5:7–21; Mosiah 13:12–24.)
Ask several students to take turns reading aloud from Exodus 20:1–17. Invite the class to follow along and look for each of the Ten Commandments. You may want to suggest that students mark and number each commandment in their scriptures. After the verses are read, invite students to evaluate their lists on the board. Invite them to note how many of the commandments they listed correctly and in the proper order.
Explain that keeping the Ten Commandments would prepare the Israelites to receive greater blessings.
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How would you respond to someone who says that the Ten Commandments were only meant for people in the Bible and do not apply to us today?
Invite a student to read aloud the following statement by President Thomas S. Monson:
“Although the world has changed, the laws of God remain constant. They have not changed; they will not change. The Ten Commandments are just that—commandments. They are not suggestions. They are every bit as requisite today as they were when God gave them to the children of Israel” (“Stand in Holy Places,” Ensign or Liahona, Nov. 2011, 83).
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What stands out to you about President Monson’s statement?
The rest of this lesson is designed for three students to teach. The student teachers may take turns teaching the entire class, or the class could divide into three groups and rotate between teachers. Allow each student teacher about eight minutes to teach.
After each of the student teachers has taught, invite a few students to explain to the class what they learned. As part of the discussion of what they learned about the first two commandments, consider reading aloud the following statement by President Ezra Taft Benson:
“When we put God first, all other things fall into their proper place or drop out of our lives. Our love of the Lord will govern the claims for our affection, the demands on our time, the interests we pursue, and the order of our priorities” (“The Great Commandment—Love the Lord,” Ensign, May 1988, 4).
Invite students to write in their scripture study journals or notebooks what they can do to improve their efforts to keep the commandments they learned about today.
Conclude with your testimony of the principles students discussed.
Commentary and Background Information
Exodus 20:3–17. The Ten Commandments were not new
President Spencer W. Kimball taught that the Ten Commandments had been known by Adam:
“Moses came down from the quaking, smoking Mount Sinai and brought to the wandering children of Israel the Ten Commandments, fundamental rules for the conduct of life. These commandments were, however, not new. They had been known to Adam and his posterity, who had been commanded to live them from the beginning and were merely reiterated by the Lord to Moses. And the commandments even antedated earth life and were part of the test for mortals established in the council of heaven” (“Why Call Me Lord, Lord, and Do Not the Things Which I Say?” Ensign, May 1975, 7).
Exodus 20:3–17. The Ten Commandments
Elder Carlos E. Asay of the Seventy shared a statement by Cecil B. DeMille, director of the 1956 film The Ten Commandments, and then explained that God’s commandments are evidence of His love for us:
“Cecil B. DeMille said: ‘We are too inclined to think of law as something … hemming us in. We sometimes think of law as the opposite of liberty. But that is a false conception. … God does not contradict Himself. He did not create man and then, as an afterthought, impose upon him a set of arbitrary, irritating, restrictive rules. He made man free—and then gave him the Commandments to keep him free. … We cannot break the Ten Commandments. We can only break ourselves against them—or else, by keeping them, rise through them to the fulness of freedom under God. God means us to be free. With divine daring, he gave us the power of choice’ (Commencement Address, BYU Speeches of the Year, Provo, 31 May 1957, pp. 4–6).
“I regard each law and each commandment as an expression of God’s divine love. He loved us enough to provide some ‘thou shalts’ and some ‘thou shalt nots.’ And, on occasion, he has simply challenged us to exercise judgment and to use wisdom. All is done by a loving Father in Heaven who warns and forewarns his children” (“Would You Sell?” New Era, May 1985, 39–40).
Exodus 20:3–5. The relationship between having “no other gods before me” and idolatry
President Spencer W. Kimball said:
“Whatever thing a man sets his heart and his trust in most is his god; and if his god doesn’t also happen to be the true and living God of Israel, that man is laboring in idolatry” (“The False Gods We Worship,” Ensign, June 1976, 4).
President Kimball also taught:
“Modern idols or false gods can take such forms as clothes, homes, businesses, machines, automobiles, pleasure boats, and numerous other material deflectors from the path to godhood. What difference does it make that the item concerned is not shaped like an idol? Brigham Young said: ‘I would as soon see a man worshipping a little god made of brass or wood as to see him worshipping his property.’
“Intangible things make just as ready gods. Degrees and letters and titles become idols. …
“… Young married couples who postpone parenthood until their degrees are attained might be shocked if their expressed preference were labeled idolatry. …
“Many worship the hunt, the fishing trip, the vacation, the weekend picnics and outings. … These pursuits more often than not interfere with the worship of the Lord and with giving service to the building up of the kingdom of God” (The Miracle of Forgiveness [1969], 40–41).
Elder Dallin H. Oaks of the Quorum of the Twelve Apostles taught the following about the first two of the Ten Commandments:
“The first two of these commandments direct our worship and our priorities. …
“… The question posed by the second commandment is ‘What is our ultimate priority?’ Are we serving priorities or gods ahead of the God we profess to worship? Have we forgotten to follow the Savior who taught that if we love Him, we will keep His commandments? (see John 14:15). If so, our priorities have been turned upside down by the spiritual apathy and undisciplined appetites so common in our day.
“… We must never dilute our first priority—to have no other gods and to serve no other priorities ahead of God the Father and His Son, our Savior, Jesus Christ” (“No Other Gods,” Ensign or Liahona, Nov. 2013, 72–73, 75).
Exodus 20:7. “Thou shalt not take the name of the Lord thy God in vain”
President Spencer W. Kimball shared the following experience:
“In the hospital one day I was wheeled out of the operating room by an attendant who stumbled, and there issued from his angry lips vicious cursing with a combination of the names of the Savior. Even half-conscious, I recoiled and implored: ‘Please! Please! That is my Lord whose names you revile.’ There was a deathly silence, then a subdued voice whispered: ‘I am sorry’” (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [1982], 198).
“There is an additional implication in the commandment to avoid taking the name of God in vain. An integral part of living the gospel is the making of oaths and covenants with God. When a person is baptized he covenants to take the name of Christ upon himself (see D&C 20:37). If he forgets that solemn oath made at baptism, he has taken the name of the Lord in vain. At temple altars men and women covenant to abide by sacred commitments. If they leave those temples and live as though the promises have no meaning, they violate the third commandment even though they may not speak actual profanity. Those who take the sacrament each week with little or no thought for the covenant to take His name upon them, keep His commandments, and always remember Him, take His name in vain. Such light treatment of sacred things constitutes vainness in the sight of God. The Lord Himself said in modern revelation, ‘Wherefore, let all men beware how they take my name in their lips—for behold, verily I say, that many there be who are under this condemnation, who use the name of the Lord, and use it in vain, having not authority’ (D&C 63:61–62).
“In addition to religious oaths and covenants, many formal acts in modern society are accompanied by solemn oaths and vows. And yet frequently these oaths are dismissed or set aside. Clearly the violation of such oaths is a violation of the third commandment also” (Old Testament Student Manual: Genesis–2 Samuel, 3rd ed. [Church Educational System manual, 2003], 129).
Exodus 20:12. “Honour thy father and thy mother”
President Ezra Taft Benson spoke of the importance of honoring our parents, whether or not they are active in the Church (see “A Message to the Rising Generation,” Ensign, Nov. 1977, 31–32).