“Chapter 2: Reach Out to Rescue,” Teachings of Presidents of the Church: Thomas S. Monson (2020)
“Chapter 2,” Teachings: Thomas S. Monson
Chapter 2
Reach Out to Rescue
“It is my prayer that we might have a desire to rescue the less active and to bring them back to the joy of the gospel of Jesus Christ, that they might partake with us of all that full fellowship has to offer.”
From the Life of Thomas S. Monson
When President Thomas S. Monson was serving as a young bishop, he constantly reached out to ward members who had spiritual and temporal needs. He related the following experience of inviting a young man in his ward to return to Church activity:
“I noted one Sunday morning that Richard, one of our priests who seldom attended, was again missing from priesthood meeting. I left the quorum in the care of the adviser and visited Richard’s home. His mother said he was working at a local garage servicing automobiles. I drove to the garage in search of Richard and looked everywhere but could not find him. Suddenly, I had the inspiration to gaze down into the old-fashioned grease pit situated at the side of the building. From the darkness I could see two shining eyes. I heard Richard say, ‘You found me, Bishop! I’ll come up.’ As Richard and I visited, I told him how much we missed him and needed him. I elicited a commitment from him to attend his meetings.
“His activity improved dramatically. He and his family eventually moved away, but two years later I received an invitation to speak in Richard’s ward before he left on a mission. In his remarks that day, Richard said that the turning point in his life was when his bishop found him hiding in a grease pit and helped him to return to activity.”1
Throughout his ministry, President Monson called for Latter-day Saints to reach out in love to others. “The Savior was ever up and about—teaching, testifying, and saving others,” he taught. “Such is our individual duty … today.”2
The Lord Jesus Christ declared, “Remember the worth of souls is great in the sight of God” (Doctrine and Covenants 18:10).
Teachings of Thomas S. Monson
1
The need to rescue is of eternal significance.
We live in a world of wars. Some are political in nature, while others are economic by definition. The greatest battle of all, however, is for the souls of mankind.
Our Captain, even the Lord Jesus Christ, declared:
“Remember the worth of souls is great in the sight of God” [Doctrine and Covenants 18:10].3
For Latter-day Saints, the need to rescue our brothers and sisters who have, for one reason or another, strayed from the path of Church activity is of eternal significance. Do we know of such people who once embraced the gospel? If so, what is our responsibility to rescue them?
Consider the lost among the aged, the widowed, and the sick. All too often they are found in the parched and desolate wilderness of isolation called loneliness. When youth departs, when health declines, when vigor wanes, when the light of hope flickers ever so dimly, they can be succored and sustained by the hand that helps and the heart that knows compassion.
There are, of course, others who need rescue. Some struggle with sin while others wander in fear or apathy or ignorance. For whatever reason, they have isolated themselves from activity in the Church. And they will almost certainly remain lost unless there awakens in us—the active members of the Church—a desire to rescue and to save.4
2
We have a responsibility to reach out and rescue.
On the journey along the pathway of life, there are casualties. Some depart from the road markers which lead to life eternal, only to discover that the detour chosen ultimately leads to a dead end. Indifference, carelessness, selfishness, and sin all take their costly toll in human lives. There are those who, for unexplained reasons, march to the sound of a different drummer, later to learn that they have followed the Pied Piper of sorrow and suffering.5
Some time ago I received a letter written by a man who had strayed from the Church. It typifies too many of our members. After describing how he had become inactive, he wrote:
“I had so much and now have so little. I am unhappy and feel as though I am failing in everything. The gospel has never left my heart, even though it has left my life. I ask for your prayers.
“Please don’t forget those of us who are out here—the lost Latter-day Saints. I know where the Church is, but sometimes I think I need someone else to show me the way, encourage me, take away my fear, and bear testimony to me.”
While I was reading this letter, my thoughts turned to a visit I made to one of the great art galleries of the world—the famed Victoria and Albert Museum in London, England. There, exquisitely framed, is a masterpiece painted in 1831 by Joseph Mallord William Turner. The painting features heavy-laden black clouds and the fury of a turbulent sea portending danger and death. A light from a stranded vessel gleams far off. In the foreground, tossed high by incoming waves of foaming water, is a large lifeboat. The men pull mightily on the oars as the lifeboat plunges into the tempest. On the shore stand a wife and two children, wet with rain and whipped by wind. They gaze anxiously seaward. In my mind I abbreviated the name of the painting. To me it became To the Rescue.6
Amid the storms of life, danger lurks. Men and women, boys and girls find themselves stranded and facing destruction. Who will guide the lifeboats, leaving behind the comforts of home and family, and go to the rescue?
Our task is not insurmountable. We are on the Lord’s errand; we are entitled to His help.
During the Master’s ministry, He called fishermen at Galilee to leave their nets and follow Him, declaring, “I will make you fishers of men” [Matthew 4:19]. May we join the ranks of the fishers of men and women, that we might provide whatever help we can. …
In a very real sense, those persons stranded in the storm-tossed sea of Turner’s painting are like many of our less-active members who await rescue by those who guide the lifeboats. Their hearts yearn for help. Mothers and fathers pray for their sons and daughters. Wives plead to heaven that their husbands may be reached. Sometimes children pray for their parents.
It is my prayer that we might have a desire to rescue the less active and to bring them back to the joy of the gospel of Jesus Christ, that they might partake with us of all that full fellowship has to offer.7
“Amid the storms of life, danger lurks. Men and women, boys and girls find themselves stranded and facing destruction. Who will … go to the rescue?”
Ours is the responsibility, even the solemn duty, to reach out to all of those whose lives we have been called to touch. Our duty is to guide them to the celestial kingdom of God. May we ever remember that the mantle of leadership is not the cloak of comfort but rather the robe of responsibility. May we reach out to rescue those who need our help and our love. [See Doctrine and Covenants 84:106.]
As we succeed, as we bring a woman or man, a girl or boy back into activity, we will be answering a wife’s or sister’s or mother’s fervent prayer, helping fulfill a husband’s or brother’s or father’s greatest desire. We will be honoring a loving Father’s direction and following an obedient Son’s example (see John 12:26; D&C 59:5). And our names will forever be honored by those whom we reach.8
3
Rescuing requires love and patience.
I have found that two fundamental reasons largely account for a return to activity and for changes of attitudes, habits, and actions. First, individuals return because someone has shown them their eternal possibilities and has helped them decide to achieve them. …
Second, others return because loved ones or “fellowcitizens with the saints” have followed the admonition of the Savior, have loved their neighbors as themselves, and have helped others to bring their dreams to fulfillment and their ambitions to realization [see Ephesians 2:19; Matthew 22:39].
The catalyst in this process has been—and will continue to be—the principle of love.9
Frequently the heavenly virtue of patience is required [in helping people become active in the Church]. As a bishop I felt prompted one day to call on a man whose wife was somewhat active, as were the children. This man, however, had never responded. It was a hot summer’s day when I knocked on the screen door of Harold G. Gallacher. I could see Brother Gallacher sitting in his chair reading the newspaper. “Who is it?” he queried, without looking up.
“Your bishop,” I replied. “I’ve come to get acquainted and to urge your attendance with your family at our meetings.”
“No, I’m too busy,” came the disdainful response. He never looked up. I thanked him for listening and departed the doorstep.
The Gallacher family moved to California shortly thereafter. The years went by. Then, as a member of the Quorum of the Twelve, I was working in my office one day when my secretary called, saying: “A Brother Gallacher who once lived in your ward would like to talk to you. He’s here in my office.”
I responded, “Ask him if his name is Harold G. Gallacher. …”
She said, “He is the man.”
I asked her to send him in. We had a pleasant conversation together concerning his family. He told me, “I’ve come to apologize for not getting out of my chair and letting you in the door that summer day long years ago.” I asked him if he was active in the Church. With a wry smile, he replied: “I’m now second counselor in my ward bishopric. Your invitation to come out to church, and my negative response, so haunted me that I determined to do something about it.”
Harold and I visited together on numerous occasions before he passed away. The Gallachers and their children filled many callings in the Church.10
4
Ward and stake members can work together to rescue.
We have the doctrines of truth. We have the programs. We have the people. We have the power. Our mission is more than meetings. Our service is to save souls.11
One morning [as a young bishop,] when I answered my telephone, a voice said, “This is Elder Spencer W. Kimball. I have a favor to ask of you. In your ward, hidden away behind a large building on Fifth South Street, is a tiny trailer home. Living there is Margaret Bird, a Navajo widow. She feels unwanted, unneeded, and lost. Could you and the Relief Society presidency seek her out, extend to her the hand of fellowship, and provide her a special welcome?” This we did.
A miracle resulted. Margaret Bird blossomed in her newfound environment. Despair disappeared. The widow in her affliction had been visited. The lost sheep had been found. Each one who participated in the simple human drama emerged a better person.12
Over the years as I have visited many stakes throughout the world, there have been those stakes where ward and stake leaders, out of necessity or in response to duty, stopped wringing their hands, rolled up their sleeves, and, with the Lord’s help, went to work and brought precious men to qualify for the Melchizedek Priesthood and, with their wives and children, to enter the holy temple for their endowments and sealings.
In brief form I will mention [two] examples:
On a visit to the Millcreek Stake in Salt Lake City some years ago, I learned that just over 100 brethren who were prospective elders had been ordained elders during the preceding year. I asked President James Clegg the secret of his success. Although he was too modest to take the credit, one of his counselors revealed that President Clegg, recognizing the challenge, had undertaken to personally call and arrange a private appointment between him and each prospective elder. During the appointment, President Clegg would mention the temple of the Lord, the saving ordinances and covenants emphasized there, and would conclude with this question: “Wouldn’t you desire to take your sweet wife and your precious children to the house of the Lord, that you might be a forever family throughout the eternities?” An acknowledgment followed, the reactivation process was pursued, and the goal was achieved.
In 1952 the majority of the families in the Rose Park Third Ward were members whose fathers or husbands held only the Aaronic Priesthood, rather than the Melchizedek Priesthood. Brother L. Brent Goates was called to serve as the bishop. He invited a less-active brother in the ward, Ernest Skinner, to assist in activating the 29 adult brethren in the ward who held the office of teacher in the Aaronic Priesthood and to help these men and their families get to the temple. As a less-active member himself, Brother Skinner was reluctant at first but finally indicated he would do what he could. He began personally visiting with the less-active adult teachers, trying to help them see their role as priesthood leaders in their homes and as husbands and fathers to their families. He soon enlisted some of the less-active brethren to assist him in his assignment. One by one they became fully active again and took their families to the temple.13
“When ye are in the service of your fellow beings ye are only in the service of your God” (Mosiah 2:17).
5
We reach out to all in the pure love of Christ.
Change for the better can come to all. Over the years we have issued appeals to the less active, the offended, the critical, the transgressor—to come back. “Come back and feast at the table of the Lord, and taste again the sweet and satisfying fruits of fellowship with the Saints” [First Presidency statement, in Ensign, Mar. 1986, 88].
In the private sanctuary of one’s own conscience lies that spirit, that determination to cast off the old person and to measure up to the stature of true potential. In this spirit, we again issue that heartfelt invitation: Come back. We reach out to you in the pure love of Christ and express our desire to assist you and to welcome you into full fellowship. To those who are wounded in spirit or who are struggling and fearful, we say, Let us lift you and cheer you and calm your fears. Take literally the Lord’s invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” [Matthew 11:28–30].14
Suggestions for Study and Teaching
Questions
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President Monson named many kinds of challenges that present a need for rescue (see section 1). Why is it important that we reach out to rescue others? How can we “awaken” within ourselves the desire “to rescue and to save”?
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Review President Monson’s story about the painting by Joseph Mallord William Turner (see section 2). How can we help rescue those who are stranded in the storms of life? When have you experienced or witnessed the joy of returning to Church activity?
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Why are love and patience essential in our efforts to rescue? (See section 3.) How have you seen love help bring someone into Church activity? What can we learn from the story of Harold Gallacher?
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What can the accounts in section 4 teach us?
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Why is it sometimes difficult for members to return to Church activity? How can we help those who are “wounded in spirit”? (section 5). How can we help “calm the fears” of those who are afraid?
Related Scriptures
Ezekiel 34:16; Matthew 25:35–46; Luke 15; John 10:1–16; Moroni 6:4–5; Doctrine and Covenants 81:5; 84:106
Study Help
“As you feel the joy that comes from understanding the gospel, you will want to apply what you learn. Strive to live in harmony with your understanding. Doing so will strengthen your faith, knowledge, and testimony” (Preach My Gospel [2004], 19).