“Chapter 4: Prayer: The Passport to Peace and Spiritual Strength,” Teachings of Presidents of the Church: Thomas S. Monson (2020)

“Chapter 4,” Teachings: Thomas S. Monson

Chapter 4

Prayer: The Passport to Peace and Spiritual Strength

“It is through earnest and heartfelt prayer that we can receive the needed blessings and the support required to make our way in this sometimes difficult and challenging journey we call mortality.”

From the Life of Thomas S. Monson

President Monson said, “[Communicating] with my Father in Heaven through prayer … is a relationship I cherish—one I would literally be lost without.”¹ When he was called to be a bishop at age 22, he felt inadequate, frightened, and overwhelmed by the responsibility.² Recalling his reliance on prayer during that time, he later said:

“Every bishop needs a sacred grove to which he can retire to meditate and to pray for guidance. Mine was our old ward chapel. I could not begin to count the occasions when on a dark night at a late hour I would make my way to the stand of this building where I was blessed, confirmed, ordained, taught, and eventually called to preside. The chapel was dimly lighted by the street light in front; not a sound would be heard, no intruder to disturb. With my hand on the pulpit I would kneel and share with Him above my thoughts, my concerns, my problems.”³

One year during President Monson’s service as bishop, commodities in the bishops’ storehouse were scarce because of a drought. With special concern for the more than 80 widows in his ward, President Monson went to Heavenly Father in prayer. Relating this experience, he said:

“My prayer that night is sacred to me. I pleaded that these widows were the finest women I knew in mortality, that their needs were simple and conservative, that they had no resources on which they might rely. The next morning I received a call from a ward member, a proprietor of a produce business. ‘Bishop,’ he said, ‘I would like to send a semitrailer filled with oranges, grapefruit, and bananas to the bishops’ storehouse to be given to those in need. Could you make arrangements?’ Could I make arrangements! The storehouse was alerted. Then each bishop was telephoned and the entire shipment distributed. Bishop Jesse M. Drury, that beloved welfare pioneer and storekeeper, said he had never witnessed a day like it before.”⁴

President Monson often bore testimony that God hears and answers our prayers. He taught that the answers come in many ways—as miracles, as personal guidance, as promptings, as strength to endure trials, and as service from other people. “In the frantic pace of life today, provide place for prayer,” he counseled. “Our task is larger than ourselves. We need God’s divine help. I testify that His help is but a prayer away.”⁵

woman praying — “As we pray, let us really communicate with our Father in Heaven.”

Teachings of Thomas S. Monson

As we pray and listen, our Heavenly Father will help us on our mortal journey.

He who notes the fall of a sparrow surely hears the pleadings of our hearts. Remember the promise: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” [James 1:5].

To those [of you] who are struggling with challenges and difficulties large and small, prayer is the provider of spiritual strength; it is the passport to peace. Prayer is the means by which we approach our Father in Heaven, who loves us. Speak to Him in prayer and then listen for the answer. Miracles are wrought through prayer.⁶

Our journey into the future will not be a smooth highway stretching from here to eternity. Rather, there will be forks and turnings in the road, to say nothing of the unanticipated bumps. We must pray daily to a loving Heavenly Father, who wants each of us to succeed in life.⁷

Our Heavenly Father … will help us if we will but give Him in our lives an opportunity to do so.

I recall an experience of a few years ago. A group of friends were trail riding on strong Morgan horses when we came to a clearing which opened on a lush grass meadow with a small, clear stream meandering through it. No mule deer could wish for a better home. However, there was a danger lurking. The wily deer can detect the slightest movement in the surrounding bush; he can hear the crack of a twig and discern the scent of man. He is vulnerable from but one direction—overhead. In a mature tree, hunters had erected a platform high above the enticing spot. Though in many places this is illegal, the hunter takes his prey as it comes to eat and to drink. No twig would break, no movement disturb, no scent reveal the hunter’s whereabouts. Why? The magnificent buck deer, with its highly developed senses to warn of impending danger, does not have the capacity to look directly upward and thus detect the enemy. The deer finds himself in harm’s way. Man is not so restricted. His greatest safety is found in his ability and his desire to look upward—to “look to God and live” [Alma 37:47].⁸

Fortify your foundation through prayer. … As we pray, let us really communicate with our Father in Heaven. It is easy to let our prayers become repetitious, expressing words with little or no thought behind them. When we remember that each of us is literally a spirit son or daughter of God, we will not find it difficult to approach Him in prayer. He knows us; He loves us; He wants what is best for us. Let us pray with sincerity and meaning, offering our thanks and asking for those things we feel we need. Let us listen for His answers, that we may recognize them when they come. As we do, we will be strengthened and blessed. We will come to know Him and His desires for our lives. By knowing Him, by trusting His will, our foundations of faith will be strengthened. If any one of us has been slow to hearken to the counsel to pray always, there is no finer hour to begin than now. William Cowper declared, “Satan trembles when he sees the weakest saint upon his knees” (in William Neil, comp., Concise Dictionary of Religious Quotations [1974], 144).⁹

We learn to pray by praying. One can devote countless hours to examining the experiences of others, but nothing penetrates the human heart as does a personal, fervent prayer and its heaven-sent response.

Such was the example of the boy Samuel. Such was the experience of young Nephi. Such was the far-reaching prayer of the youth Joseph Smith. Such can be the blessing of one who prays.¹⁰

If you do not now have … a relationship [of communicating in prayer] with your Father in Heaven, I urge you to work toward that goal. As you do so, you will be entitled to His inspiration and guidance in your life—necessities for each of us if we are to survive spiritually during our sojourn here on earth. Such inspiration and guidance are gifts He freely gives if we but seek them. What treasures they are!¹¹

Through family prayer, we receive needed blessings and support.

A prominent American judge was asked what we as citizens of the countries of the world could do to reduce crime and disobedience to law and to bring peace and contentment into our lives and into our nations. He carefully replied, “I would suggest a return to the old-fashioned practice of family prayer.”

As a people, aren’t we grateful that family prayer is not an out-of-date practice with us? There is no more beautiful sight in all this world than to see a family praying together. …

The Lord directed that we have family prayer when He said, “Pray in your families unto the Father, always in my name, that your wives and your children may be blessed” [3 Nephi 18:21].¹²

“There is no more beautiful sight in all this world than to see a family praying together.”

The Lord directed, “Pray always, and I will pour out my Spirit upon you, and great shall be your blessing” [Doctrine and Covenants 19:38]. Perhaps there has never been a time when we had greater need to pray and to teach our family members to pray. Prayer is a defense against temptation. It is through earnest and heartfelt prayer that we can receive the needed blessings and the support required to make our way in this sometimes difficult and challenging journey we call mortality.

We can teach the importance of prayer to our children and grandchildren both by word and by example. I share with you a lesson in teaching by example as described in a mother’s letter to me relating to prayer. “Dear President Monson: Sometimes I wonder if I make a difference in my children’s lives. Especially as a single mother working two jobs to make ends meet, I sometimes come home to confusion, but I never give up hope.”

Her letter continues as she describes how she and her children were watching general conference, where I was speaking about prayer. Her son made the comment, “Mother, you’ve already taught us that.” She asked, “What do you mean?” Her son replied, “Well, you’ve taught us to pray and showed us how, but the other night I came to your room to ask something and found you on your knees praying to Heavenly Father. If He’s important to you, He’ll be important to me.” The letter concluded, “I guess you never know what kind of influence you’ll be until a child observes you doing yourself what you have tried to teach him to do.”¹³

Let us not neglect our family prayers. Such is an effective deterrent to sin, and thence a most beneficent provider of joy and happiness. That old saying is yet true: “The family that prays together stays together.” By providing an example of prayer to our children, we will also be helping them to begin their own deep foundations of faith and testimonies which they will need throughout their lives.¹⁴

We need to pray, and then we need to act.

Many years ago, on an assignment to Tahiti, I was talking to our mission president, President Raymond Baudin, about the Tahitian people. They are known as some of the greatest seafaring people in all the world. Brother Baudin, who speaks French and Tahitian but little English, was trying to describe to me the secret of the success of the Tahitian sea captains. He said, “They are amazing. The weather may be terrible, the vessels may be leaky, there may be no navigational aids except their inner feelings and the stars in the heavens, but they pray and they go.” He repeated that phrase three times. There is a lesson in that statement. We need to pray, and then we need to act. Both are important. …

If I were to ask you which of all the passages in the Book of Mormon is the most widely read, I venture it would be the account found in 1 Nephi concerning Nephi, his brothers, his father, and the command to obtain from Laban the plates of brass. Perhaps this is because most of us, from time to time, pledge to again read the Book of Mormon. Usually we begin with 1 Nephi. In reality, the passages found therein portray beautifully the need to pray and then to go and do. Said Nephi, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them” [1 Nephi 3:7].

We remember the commandment. We remember the response. We remember the outcome.

In our day and our time, there are many examples concerning the experiences of those who pray and then go and do. I share with you a touching account of a fine family that lived in the beautiful city of Perth, Australia. In 1957, four months before the dedication of the New Zealand temple, Donald Cummings, the father, was the president of the member district in Perth. He and his wife and family were determined to attend the dedication of the temple, although they were of very modest financial means. They began to pray, to work, and to save. They sold their only car and gathered together every penny they could, but a week before their scheduled departure, they were still 200 pounds short. Through two unexpected gifts of 100 pounds each, they met their goal just in time. Because Brother Cummings couldn’t get time off work for the trip, he decided to quit his job.

They traveled by train across the vast Australian continent, arriving at Sydney, where they joined other members also traveling to New Zealand. Brother Cummings and his family were among the first Australians to be baptized for the dead in the New Zealand temple. They were among the first ones to be endowed in the New Zealand temple from far-off Perth, Australia. They prayed, they prepared, and then they went.¹⁵

No concern of ours is too small or insignificant.

Long years ago, when I served as a bishop, I received notification that Mary Watson, a member of my ward, was a patient in the county hospital. When I went to visit her, I discovered her in a large room with so many beds that it was difficult to single her out. As I identified her bed and approached her, I said, “Hello, Mary.”

She replied, “Hello, Bishop.”

I noticed that a patient in the bed next to Mary Watson covered her face with the bedsheet.

I gave Mary Watson a blessing, shook her hand and said, “Good-bye,” but I could not leave her side. It was as though an unseen hand were resting on my shoulder, and I felt within my soul that I was hearing these words: “Go over to the next bed where the little lady covered her face when you came in.” I did so. I have learned in my life never to postpone a prompting.

I approached the bedside of the other patient, gently tapped her shoulder, and carefully pulled back the sheet which had covered her face. Lo and behold! She, too, was a member of my ward. I had not known she was a patient in the hospital. Her name was Kathleen McKee. When her eyes met mine, she exclaimed through her tears, “Oh, Bishop, when you entered that door, I felt you had come to see me and bless me in response to my prayers. I was rejoicing inside to think that you would know I was here, but when you stopped at the other bed, my heart sank, and I knew that you had not come to see me.”

I said to Kathleen McKee: “It does not matter that I didn’t know you were here. It is important, however, that our Heavenly Father knew and that you had prayed silently for a priesthood blessing. It was He who prompted me to intrude on your privacy.”

A blessing was given, a prayer was answered. I bestowed a kiss on her forehead and left the hospital with gratitude in my heart for the promptings of the Spirit.¹⁶

The Lord’s purposes are often accomplished as we pay heed to the guidance of the Spirit. I believe that the more we act upon the inspiration and impressions which come to us, the more the Lord will entrust to us His errands. …

… My brothers and sisters, our Heavenly Father is aware of our needs and will help us as we call upon Him for assistance. I believe that no concern of ours is too small or insignificant. The Lord is in the details of our lives.¹⁷

Prayer sustains us through trials.

When the burdens of life become heavy, when trials test one’s faith, when pain, sorrow, and despair cause the light of hope to flicker and burn low, communication with our Heavenly Father provides peace.¹⁸

There will be times when you will walk a path strewn with thorns and marked by struggle. There may be times when you feel detached—even isolated—from the Giver of every good gift. You worry that you walk alone. Fear replaces faith.

When you find yourself in such circumstances, I plead with you to remember prayer. … The Apostle Paul admonished:

“Let your requests be made known unto God.

“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” [Philippians 4:6–7].

What a glorious promise! Peace is that which we seek, that for which we yearn.

We were not placed on this earth to walk alone. What an amazing source of power, of strength, and of comfort is available to each of us. He who knows us better than we know ourselves, He who sees the larger picture and who knows the end from the beginning, has assured us that He will be there for us to provide help if we but ask. We have the promise: “Pray always, and be believing, and all things shall work together for your good” [Doctrine and Covenants 90:24].

As our prayers ascend heavenward, let us not forget the words taught to us by the Savior. When He faced the excruciating agony of Gethsemane and the cross, He prayed to the Father, “Not my will, but thine, be done” [Luke 22:42]. Difficult as it may at times be, it is for us, as well, to trust our Heavenly Father to know best how and when and in what manner to provide the help we seek.¹⁹

Communication with our Father in Heaven—including our prayers to Him and His inspiration to us—is necessary in order for us to weather the storms and trials of life. The Lord invites us, “Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me” [Doctrine and Covenants 88:63]. As we do so, we will feel His Spirit in our lives, providing us the desire and the courage to stand strong and firm in righteousness.²⁰

Suggestions for Study and Teaching

Questions

President Monson taught that prayer is “the provider of spiritual strength” and “the passport to peace” (section 1). What are some times when prayer has strengthened you? What are some times when prayer has brought you peace? How can we make our prayers more meaningful?
Review the many blessings that President Monson said come from having family prayer (see section 2). How has your family been blessed by praying together? What are some ways to help children learn about the power of prayer? What can we learn from President Monson’s story about the mother praying?
What can President Monson’s story about the Tahitian sea captains teach us about prayer? (See section 3.) What does Heavenly Father expect of us when we seek His help? What have you learned about the ways Heavenly Father answers prayers?
President Monson emphasized that “Heavenly Father is aware of our needs and will help us as we call upon Him” (section 4). What experiences have shown you that Heavenly Father is aware of your needs? What experiences have helped you gain a testimony that God hears and answers prayers?
President Monson taught that Heavenly Father will sustain us through trials as we seek His help in prayer (see section 5). How have you felt sustained through trials as you have prayed? How have you seen God fulfill His promise that as you pray always, “all things shall work together for your good”? (Doctrine and Covenants 90:24).

Related Scriptures

Matthew 6:5–13; 21:22; John 17:1–26; James 5:16; 2 Nephi 32:8–9; Enos 1:1–9; Alma 33:3–11; Doctrine and Covenants 9:7–9; 121:1–8

Study Help

As you read, underline and mark words or phrases that are meaningful to you. Add references to scriptures that relate to President Monson’s teachings (see Preach My Gospel [2004], 23).