“Chapter 8: The Call for Courage,” Teachings of Presidents of the Church: Thomas S. Monson (2020)
“Chapter 8,” Teachings: Thomas S. Monson
Chapter 8
The Call for Courage
“May we ever be courageous and prepared to stand for what we believe.”
From the Life of Thomas S. Monson
As a young adult, Thomas S. Monson served in the United States Naval Reserve. During this time, he and others often needed courage to stand firm in their beliefs. Recalling one such occasion, he said:
“I believe my first experience in having the courage of my convictions took place when I served in the United States Navy [shortly after] the end of World War II.
“Navy boot camp was not an easy experience for me, nor for anyone who endured it. For the first three weeks I was convinced my life was in jeopardy. The navy wasn’t trying to train me; it was trying to kill me.
“I shall ever remember when Sunday rolled around after the first week. We received welcome news from the chief petty officer. Standing at attention on the drill ground in a brisk California breeze, we heard his command: ‘Today everybody goes to church—everybody, that is, except for me. I am going to relax!’ Then he shouted, ‘All of you Catholics, you meet in Camp Decatur—and don’t come back until three o’clock. Forward, march!’ A rather sizeable contingent moved out. Then he barked out his next command: ‘Those of you who are Jewish, you meet in Camp Henry—and don’t come back until three o’clock. Forward, march!’ A somewhat smaller contingent marched out. Then he said, ‘The rest of you Protestants, you meet in the theaters at Camp Farragut—and don’t come back until three o’clock. Forward, march!’
“Instantly there flashed through my mind the thought, ‘Monson, you are not a Catholic; you are not a Jew; you are not a Protestant. You are a Mormon, so you just stand here!’ I can assure you that I felt completely alone. Courageous and determined, yes—but alone.
“And then I heard the sweetest words I ever heard that chief petty officer utter. He looked in my direction and asked, ‘And just what do you guys call yourselves?’ Until that very moment I had not realized that anyone was standing beside me or behind me on the drill ground. Almost in unison, each of us replied, ‘Mormons!’ It is difficult to describe the joy that filled my heart as I turned around and saw a handful of other sailors.
“The chief petty officer scratched his head in an expression of puzzlement but finally said, ‘Well, you guys go find somewhere to meet. And don’t come back until three o’clock. Forward, march!’
“As we marched away, I thought of the words of a rhyme I had learned in Primary years before:
Dare to be a Mormon;
Dare to stand alone.
Dare to have a purpose firm;
Dare to make it known.
“Although the experience turned out differently from what I had expected, I had been willing to stand alone, had such been necessary.
“Since that day, there have been times when there was no one standing behind me and so I did stand alone. How grateful I am that I made the decision long ago to remain strong and true, always prepared and ready to defend my religion, should the need arise.”1
Throughout his life, President Monson emphasized the principles this experience illustrates. “May we ever be courageous and prepared to stand for what we believe,” he said, “and if we must stand alone in the process, may we do so courageously, strengthened by the knowledge that in reality we are never alone when we stand with our Father in Heaven.”2
President Thomas S. Monson at the October 2008 general conference
Teachings of Thomas S. Monson
1
The scriptures provide models of courage.
As I contemplate all that you face in the world today, one word comes to my mind. It describes an attribute needed by all of us. … That attribute is courage.3
Courage is ever required. The holy scriptures portray the evidence of this truth. Joseph, son of Jacob, the same who was sold into Egypt, demonstrated the firm resolve of courage when to Potiphar’s wife, who attempted to seduce him, he declared: “How … can I do this great wickedness, and sin against God? And … he hearkened not unto her” and got out (Genesis 39:9–10).
In our day, a father applied this example of courage to the lives of his children by declaring: “If you ever find yourself where you shouldn’t ought to be, get out!”
The prophet Daniel demonstrated supreme courage by standing up for what he knew to be right and by demonstrating the courage to pray, though threatened by death were he to do so (see Daniel 6).
Courage characterized the life of Abinadi, as shown in the Book of Mormon by his willingness to offer his life rather than to deny the truth (see Mosiah 11:20; 17:20).
Who can help but be inspired by the lives of the two thousand stripling sons of Helaman, who taught and demonstrated the need of courage to follow the teachings of parents … ? (see Alma 56).
“The two thousand stripling sons of Helaman … taught and demonstrated the need of courage to follow the teachings of parents.”
Perhaps each of these accounts is crowned by the example of Moroni, who had the courage to persevere to the end in righteousness (see Moroni 1–10).4
No description of models for us to follow would be complete without including Joseph Smith, the first prophet of this dispensation. When but 14 years of age, this courageous young man entered a grove of trees, which later would be called sacred, and received an answer to his sincere prayer.
There followed for Joseph unrelenting persecution as he related to others the account of the glorious vision he received in that grove. Although he was ridiculed and scorned, he stood firm. Said he, “I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it” [Joseph Smith—History 1:25].
Step by step, facing opposition at nearly every turn and yet always guided by the hand of the Lord, Joseph organized The Church of Jesus Christ of Latter-day Saints. He proved courageous in all that he did.
Toward the end of his life, as he was led away with his brother Hyrum to Carthage Jail, he bravely faced what he undoubtedly knew lay ahead for him, and he sealed his testimony with his blood.
As we face life’s tests, may we ever emulate that undaunted courage epitomized by the Prophet Joseph Smith.5
Every day of our lives courage is needed—not just for the momentous events but more often as we make decisions or respond to circumstances around us. Said Scottish poet and novelist Robert Louis Stevenson: “Everyday courage has few witnesses. But yours is no less noble because no drum beats for you and no crowds shout your name” [in Hal Urban, Choices That Change Lives (2006), 122].6
2
Courage is often required to do and defend what is right.
We live in a world where moral values have, in great measure, been tossed aside, where sin is flagrantly on display, and where temptations to stray from the strait and narrow path surround us. We are faced with persistent pressures and insidious influences tearing down what is decent and attempting to substitute the shallow philosophies and practices of a secular society. …
… We will almost certainly be called upon to defend that which we believe. Will we have the courage to do so? …
Courage comes in many forms. Wrote the Christian author Charles Swindoll: “Courage is not limited to the battlefield … or bravely catching a thief in your house. The real tests of courage are … much quieter. They are the inner tests, like remaining faithful when nobody’s looking, … like standing alone when you’re misunderstood” [Growing Strong in the Seasons of Life (1983), 398]. I would add that this inner courage also includes doing the right thing even though we may be afraid, defending our beliefs at the risk of being ridiculed, and maintaining those beliefs even when threatened with a loss of friends or of social status. He who stands steadfastly for that which is right must risk becoming at times disapproved and unpopular.
While serving in the United States Navy [shortly after] World War II, I learned of brave deeds, instances of valor, and examples of courage. One which I shall never forget was the quiet courage of an 18-year-old seaman—not of our faith—who was not too proud to pray. Of 250 men in the company, he was the only one who each night knelt down by the side of his bunk, at times amidst the jeers of bullies and the jests of unbelievers. With bowed head, he prayed to God. He never wavered. He never faltered. He had courage. …
We will all face fear, experience ridicule, and meet opposition. Let us—all of us—have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. Courage becomes a living and an attractive virtue when it is regarded not only as a willingness to die manfully but also as the determination to live decently. As we move forward, striving to live as we should, we will surely receive help from the Lord and can find comfort in His words.7
Have the courage to stand firm for truth and righteousness. Because the trend in society today is away from the values and principles the Lord has given us, you will almost certainly be called upon to defend that which you believe. Unless the roots of your testimony are firmly planted, it will be difficult for you to withstand the ridicule of those who challenge your faith. When firmly planted, your testimony of the gospel, of the Savior, and of our Heavenly Father will influence all that you do throughout your life. The adversary would like nothing better than for you to allow derisive comments and criticism of the Church to cause you to question and doubt. Your testimony, when constantly nourished, will keep you safe.
Recall with me Lehi’s vision of the tree of life. He saw that many who had held to the iron rod and had made their way through the mists of darkness, arriving at last at the tree of life and partaking of the fruit of the tree, did then “cast their eyes about as if they were ashamed” [1 Nephi 8:25]. Lehi wondered as to the cause of their embarrassment. As he looked about, he “beheld, on the other side of the river of water, a great and spacious building. …
“And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who … were partaking of the fruit” [1 Nephi 8:26–27].
The great and spacious building in Lehi’s vision represents those in the world who mock God’s word and who ridicule those who embrace it and who love the Savior and live the commandments. What happens to those who are ashamed when the mocking occurs? Lehi tells us, “And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost” [1 Nephi 8:28].
A representation of Lehi’s vision of the tree of life (see 1 Nephi 8, 11). President Monson encouraged Church members to be courageous in their convictions and steadfast when people mock and ridicule.
… With the courage of your convictions, may you declare with the Apostle Paul, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation” [Romans 1:16].
Lest you feel inadequate for the tasks which lie ahead, I remind you of another of the Apostle Paul’s stirring statements from which we might draw courage: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” [2 Timothy 1:7]. … With His help, you will have the courage to face whatever comes.8
3
We can have the moral courage to be a light to others.
The philosophies of men surround us. The face of sin today often wears the mask of tolerance. Do not be deceived; behind that façade is heartache, unhappiness, and pain. You know what is right and what is wrong, and no disguise, however appealing, can change that. The character of transgression remains the same. If your so-called friends urge you to do anything you know to be wrong, you be the one to make a stand for right, even if you stand alone. Have the moral courage to be a light for others to follow. There is no friendship more valuable than your own clear conscience, your own moral cleanliness—and what a glorious feeling it is to know that you stand in your appointed place clean and with the confidence that you are worthy to do so.9
The messages portrayed on television, in movies, and in other media are very often in direct opposition to that which we want our children to embrace and hold dear. It is our responsibility not only to teach them to be sound in spirit and doctrine but also to help them stay that way, regardless of the outside forces they may encounter. This will require much time and effort on our part—and in order to help others, we ourselves need the spiritual and moral courage to withstand the evil we see on every side.10
I served as the president of the Canadian Mission. In Ontario, Canada, two of our missionaries were proselyting door-to-door on a cold, snowy afternoon. They had not had any measure of success. One elder was experienced; one was new.
The two called at the home of Mr. Elmer Pollard, and he, feeling sympathy for the almost frozen missionaries, invited them in. They presented their message and asked if he would join in prayer. He agreed, on the provision that he could offer the prayer.
The prayer he offered astonished the missionaries. He said, “Heavenly Father, bless these two unfortunate, misguided missionaries, that they may return to their homes and not waste their time telling the people of Canada about a message which is so fantastic and about which they know so little.”
As they arose from their knees, Mr. Pollard asked the missionaries never to return to his home. As they left, he said mockingly to them, “You can’t tell me you really believe that Joseph Smith was a prophet of God, anyway!” and he slammed the door.
The missionaries had walked but a short distance when the junior companion said timidly, “Elder, we didn’t answer Mr. Pollard.”
The senior companion responded: “We’ve been rejected. Let’s move on.”
The young missionary persisted, however, and the two returned to Mr. Pollard’s door. Mr. Pollard answered the knock and angrily said, “I thought I told you young men never to return!”
The junior companion then said, with all the courage he could muster, “Mr. Pollard, when we left your door, you said that we didn’t really believe Joseph Smith was a prophet of God. I want to testify to you, Mr. Pollard, that I know Joseph Smith was a prophet of God, that by inspiration he translated the sacred record known as the Book of Mormon, that he did see God the Father and Jesus the Son.” The missionaries then departed the doorstep.
I heard this same Mr. Pollard in a testimony meeting state the experiences of that memorable day. He said: “That evening, sleep would not come. I tossed and turned. Over and over in my mind I heard the words, ‘Joseph Smith was a prophet of God. I know it. … I know it. … I know it.’ I could scarcely wait for morning to come. I telephoned the missionaries, using their number which was printed on the small card containing the Articles of Faith. They returned, and this time my wife, my family, and I joined in the discussion as earnest seekers of truth. As a result, we have all embraced the gospel of Jesus Christ. We shall ever be grateful to the testimony of truth brought to us by those two courageous, humble missionaries.”11
May I speak … about the courage to refrain from judging others. Oh, you may ask, “Does this really take courage?” And I would reply that I believe there are many times when refraining from judgment—or gossip or criticism, which are certainly akin to judgment—takes an act of courage.
Unfortunately, there are those who feel it necessary to criticize and to belittle others. You have, no doubt, been with such people, as you will be in the future. … We are not left to wonder what our behavior should be in such situations. … [The Savior] admonished, “Cease to find fault one with another” [Doctrine and Covenants 88:124]. It will take real courage when you are surrounded by your peers and feeling the pressure to participate in such criticisms and judgments to refrain from joining in. …
… I plead with you to have the courage to refrain from judging and criticizing those around you, as well as the courage to make certain everyone is included and feels loved and valued.12
4
We need courage to endure life’s challenges.
What does it mean to endure? I love this definition: to withstand with courage. Courage may be necessary for you to believe; it will at times be necessary as you obey. It will most certainly be required as you endure until that day when you will leave this mortal existence.13
I love these words from the poet Ella Wheeler Wilcox:
It is easy enough to be pleasant,
When life flows by like a song,
But the man worth while is one who will smile,
When everything goes dead wrong.
[“Worth While,” in Ella Wheeler Wilcox, Poems of Sentiment (1906), 11]
Such a man was Paul Tingey. … Paul grew up in a fine Latter-day Saint home and served an honorable mission for the Lord in Germany. A companion of his in the mission field was Elder Bruce D. Porter of the First Quorum of the Seventy. Elder Porter described Elder Tingey as one of the most dedicated and successful missionaries he ever knew.
At the conclusion of his mission, Elder Tingey returned home, completed his studies at the university, married his sweetheart, and together with her reared their family. He served as a bishop and was successful in his vocation.
Then, without much warning, the symptoms of a dreaded disease struck his nervous system—even multiple sclerosis. Held captive by this malady, Paul Tingey struggled valiantly but then was confined to a care facility for the remainder of his life. There he cheered up the sad and made everyone feel glad [see “Have I Done Any Good?” Hymns, no. 223]. Whenever I attended Church meetings there, Paul lifted my spirits, as he did all others.
When the World Olympics came to Salt Lake City in 2002, Paul was selected to carry the Olympic torch for a specified distance. When this was announced at the care facility, a cheer erupted from those patients assembled, and a hearty round of applause echoed through the halls. As I congratulated Paul, he said with his limited diction, “I hope I don’t drop the torch!”
… Paul Tingey didn’t drop the Olympic torch. What’s more, he carried bravely the torch he was handed in life and did so to the day of his passing.
Spirituality, faith, determination, courage—Paul Tingey had them all.14
Courage is required to make an initial thrust toward one’s coveted goal, but even greater courage is called for when one stumbles and must make a second effort to achieve.
Have the determination to make the effort, the single-mindedness to work toward a worthy goal, and the courage not only to face the challenges that inevitably come but also to make a second effort, should such be required.15
Life’s journey is not traveled on a freeway devoid of obstacles, pitfalls, and snares. Rather, it is a pathway marked by forks and turnings. Decisions are constantly before us. To make them wisely, courage is needed: the courage to say no, the courage to say yes. Decisions do determine destiny.16
Suggestions for Study and Teaching
Questions
-
Review the examples in section 1 of people who showed great courage. What can we learn from these examples?
-
Review the kinds of courage that President Monson mentioned in section 2. What are some situations in your life that have required courage? How can we strengthen our courage to do what is right?
-
President Monson emphasized the need for us to be examples of moral courage (see section 3). What can we learn from the missionary who returned to testify to Elmer Pollard? Why does it require courage to refrain from judging and criticizing others? How can we overcome the tendency to judge or criticize?
-
What can the story of Paul Tingey teach us about courage in times of trial? (See section 4.) How have other people inspired you by their courage in times of difficulty?
Related Scriptures
Joshua 1:5–7; Psalms 27:14; 31:23–24; Matthew 5:10–12; John 14:27; Mosiah 17:8–10; Alma 53:18–21; Doctrine and Covenants 3:6–8; 128:22
Study Help
“Many find that the best time to study is in the morning after a night’s rest. … Others prefer to study in the quiet hours after the work and worries of the day are over. … Perhaps what is more important than the hour of the day is that regular time be set aside for study” (Howard W. Hunter, “Reading the Scriptures,” Ensign, Nov. 1979, 64).