Frequently Asked Questions
About the Temple Garment

Faithful adult Latter-day Saints who have received their temple endowment wear a garment under their everyday clothing that has deep religious significance. The simple underclothing is usually referred to as the “temple garment” or the “garment of the holy priesthood.” The temple garment is white and comes in two pieces (a top and a bottom) that are worn underneath the outer clothing. It comes in different styles and fabrics to accommodate female and male members with various preferences.

In biblical times, priests who served in the temple also wore special religious underclothing (see Exodus 28:42). The undergarment served as spiritual protection and was provided when a priest was anointed to serve in the temple. In our day, men and women similarly wear the temple garment in preparation to make covenants with God and as a reminder of those sacred commitments.

During the initial part of the endowment, members are authorized to wear the temple garment and covenant to wear it throughout their lives. Faithfully wearing the temple garment is one way we honor our commitments to God. We are reminded that “it is a sacred privilege to wear the garment. Doing so is an outward expression of an inner commitment to follow the Savior Jesus Christ” (General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints, 38.5.5). Wearing the temple garment is a demonstration of our love for the Savior and a declaration to Him and our Heavenly Father that is similar to the declaration we make when we take the sacrament—that we want to follow Jesus and we want His Spirit to be with us always.

The Lord promises wonderful blessings to those who honor the covenant to wear the temple garment. It is a reminder of covenants made in the temple and strengthens our resolve to follow the Savior. When worn properly throughout life, it also serves as a protection against temptation and evil. What a magnificent assurance of divine power and safety! Wearing the temple garment helps us “put on the whole armour of God” (see Ephesians 6:11–18).

The General Handbook states, “The temple garment should not be removed for activities that can reasonably be done while wearing the garment. It should not be modified to accommodate different styles of clothing. … the garment should be worn beneath the outer clothing. It is a matter of personal preference whether other undergarments are worn over or under the temple garment” (38.5.5). The First Presidency has further counseled: “The fundamental principle ought to be to wear the garment and not to find occasions to remove it. … When the garment must be removed, …it should be restored as soon as possible” (First Presidency letter, Oct. 10, 1988).

The pattern of the Lord offering sacred clothing to His children as part of entering a covenant relationship with Him began with Adam and Eve. The first mention of sacred clothing is in the Garden of Eden. After Adam and Eve transgressed by partaking of the fruit of the tree of knowledge of good and evil, the Lord God made them “coats of skins” and then “clothed them” (Genesis 3:21). The word “coat” is sometimes translated in the Bible as coat, garment, or robe.

Sacred religious clothing is also mentioned in Exodus 28:1–43; 29:4–9; 39:1–31; 40:13; and Leviticus 8:5–9; 16:4. This sacred clothing was initially provided when a person was set apart for temple service and worship and is associated with making covenants with God.

The Lord instructed Moses about the clothing items the priests who officiated in the temple were to wear. The Lord referred to this sacred temple clothing generally as “holy garments” (Exodus 28:2).

Each of these ancient sacred clothing items were commonly associated with the tabernacle or temple and conveyed spiritual meaning and understanding in a tangible way. Sacred clothing is also used in temple ceremonies today as members learn gospel truths and make covenants with God.

Religious clothing provides a tangible connection that conveys spiritual understanding for things that we physically experience. For example, we are clothed in white when we are baptized. White clothing is symbolic of righteousness and purity, which is made possible through faith in Jesus Christ (see Revelation 19:8; 1 Nephi 12:10–11; and Alma 34:36). As we exercise faith by following Christ and entering the covenant of baptism, we are made spiritually clean through His Atonement.

Similarly, sacred temple clothing provides a tangible reminder of the gospel truths we learn and the blessings we are offered. The clothing also helps us understand and remember the covenants we make with God that are required to obtain these promised blessings.

Putting on sacred clothing helps us “put on Christ” (see Galatians 3:27–28) and acknowledge His Atonement. It also carries symbolism that focuses us on the blessings of accepting Jesus Christ as our Savior.

Carlos E. Asay, "The Temple Garment: 'An Outward Expression of an Inward Commitment," Ensign, Aug. 1997

David A. Bednar, "Put On Thy Strength, O Zion," Liahona, Nov. 2022

President Russell M. Nelson

“Wearing the temple garment has deep symbolic significance. It represents a continuing commitment. Just as the Savior exemplified the need to endure to the end, we wear the garment faithfully as part of the enduring armor of God. Thus, we demonstrate our faith in Him and in His eternal covenants with us" (“Personal Preparation for Temple Blessings," Ensign, May 2001​, 33).

“...it is understood that each adult temple patron will wear the sacred garment of the priesthood under their regular clothing.​ This is symbolic of an inner commitment to strive each day to become more like the Lord. It also reminds us to remain faithful each day to covenants made and to walk on the covenant path each day in a higher and holier way”​ (“Closing Remarks,”​ Ensign or Liahona, Nov. 2019)​

First Presidency

“Church members who have been clothed with the garment in the temple have made a covenant to wear it throughout their lives. This has been interpreted to mean that it is worn as underclothing both day and night. … The promise of protection and blessings is conditioned upon worthiness and faithfulness in keeping the covenant.

“The fundamental principle ought to be to wear the garment and not to find occasions to remove it. ... When the garment must be removed, ... it should be restored as soon as possible.

“Endowed members of the Church wear the garment as a reminder of the sacred covenants they have made with the Lord and also as a protection against temptation and evil. How it is worn is an outward expression of an inward commitment to follow the Savior” (First Presidency letter, Oct. 10, 1988).

“The sacredness of the garment should be ever present and uppermost in the wearer’s mind; … the blessings which flow from the observance of our covenants are sufficiently great to recompense for any mere inconvenience. To break our covenants is to forfeit the protection and blessings promised for obedience to them” (First Presidency letter, Jul. 3, 1974).

When Adam was placed in the Garden of Eden, he was commanded by the Lord God to not partake of the tree of knowledge of good and evil (see Moses 3:16–17). The Fall of Adam was a consequence of partaking of the fruit of the tree. However, our wise and loving Heavenly Father did not abandon us. He provided His Only Begotten Son as a Savior and Redeemer to overcome all the effects of the Fall. Jesus Christ “was the Great Jehovah of the Old Testament, the Messiah of the New” (“The Living Christ: The Testimony of the Apostles”; see also Isaiah 43:11).

Before God sent Adam and Eve out of the Garden of Eden, He taught them His plan of happiness, He entered into covenants with them, and He made “coats of skins” and “clothed them” (see Genesis 3:21; Moses 4:27).

Imagine how Adam and Eve must have viewed this gift from God with reverence and gratitude! Even though they were separated from Him for a time, the garment provided a tangible reminder that God knew them, that He loved them, and that He had made a way for them to return to His presence.

The coats also reminded them of the Atonement of Jesus Christ, which symbolically covered their nakedness. Sometimes the nakedness mentioned in the scriptures is literal. But it also often refers to the weaknesses and sins of all people. (see Romans 8:35). Through His Atonement, Jesus Christ provides a divine “covering” whereby we may be clothed with His love, His mercy, and His cleansing and enabling power. We gain access to these blessings when we make and honor covenants with God.

Just like Adam and Eve needed the mercy of God to cover over their transgression of partaking of the forbidden fruit, we each need a similar covering of mercy for the mistakes we make in this fallen world.  

The temple garment is a physical reminder of our temple covenants and that we are willing to take upon us the name of Jesus Christ, always remember Him, and keep His commandments so that we can always have His Spirit to be with us (see Doctrine and Covenants 20:77, 79).

The temple garment can also provide a personal connection to the temple veil and the Atonement of Jesus Christ. During Jesus’s lifetime, the temple at Jerusalem was the center of the Jewish religious community. Jesus taught there and sought to protect its sanctity. In the temple, a veil separated the main area from the “Holy of Holies”—a secluded inner chamber symbolic of the presence of God. At the moment of Jesus’s death on the cross, the veil was torn from top to bottom, just as His flesh was torn and His blood was shed for us (see Matthew 27:50–51).

The Apostle Paul referred to the torn temple veil and explained that entry into God’s presence can only be “by the blood of Christ” and that we “enter into the holiest by the blood of Christ.” Paul further taught that the “new and living way, which he hath consecrated for us” is “through the veil, that is to say, his flesh” (see Hebrews 10:10–20). In a sense, Jesus Christ became the symbolic veil through which we must pass if we wish to return to God’s presence. The Atonement of Jesus Christ is sufficient for all our sins and is the only hope for all people and for all time.

Putting on the temple garment therefore suggests that we are “putting on Christ” (see Galatians 3:27–28) and inviting His influence and power into our lives. It also reminds us of the temple veil and His Atonement. It helps us remember Him and strengthens our commitment to follow Him as we prepare to return to the presence of God.

The scriptures speak often of the power and protection afforded God's covenant people (see Ephesians 6:11–13; 1 Nephi 14:14; Moroni 10:31).

Faithfully and righteously wearing the temple garment provides a shield of God’s power—power to increase our desire to become more like Him, power to love and serve more completely, power to resist Satan’s temptations, power to withstand the world’s confounding voices, and power to “cease fleeing, make an about-face and confront Babylon and be victorious” (Jeffrey R. Holland, Church News, Nov. 12, 2022). The power and protection do not come from the fabric of the garment itself. The power we receive as we keep our covenants, including the covenant to wear the temple garment, comes from Jesus Christ—He is the source.

Elder David A. Bednar said, “Our hearts, our desires, our honoring of sacred gospel covenants and ordinances, our obedience to the commandments, and, most importantly, the Savior’s redeeming grace and mercy determine whether we are counted as one of God’s chosen” (“Put on Thy Strength, O Zion,” Liahona, Nov. 2022).

Although the temple garment is not meant for public display, it is intended as a personal display of our faith. If we choose to wear the temple garment as instructed, it is a tangible demonstration of our inner desire to keep the covenants we have made with God in His temple. If we choose to not wear our garments as instructed, it may indicate that we are less committed to keeping those covenants.

As we leave the temple for the first time wearing the garment of the holy priesthood, we remember what we have just learned and experienced, as well as what we have covenanted to do and become. Each temple visit helps us remember what we are committing to become. Wearing the garment helps us remember the Savior and the covenants we have made with Him. We show that we are desirous and willing to always have His Spirit to be with us. When we feel the Spirit, we feel increased love for the Savior, and our covenant connection to Him will bring us greater access to His power.

Yes. The General Handbook states: “Members who receive the endowment make a covenant to wear the temple garment throughout their lives​” (38.5.5).

There are covenants associated with every essential ordinance of the gospel of Jesus Christ. For example, when we are baptized, we covenant to take upon ourselves the name of Christ and serve Him throughout our lives (see Doctrine and Covenants 20:37). The ordinance of the sacrament includes covenants such as remembering the Savior, continuing to keep His commandments, and being willing to take His name upon ourselves (see Doctrine and Covenants 20: 77, 79).

During the initiatory part of the endowment, members are authorized to wear the temple garment and instructed to wear it throughout their lives. This is a covenant with many wonderful blessings. Later in the endowment ceremony, members are invited to make five additional covenants:

• Live the law of obedience and strive to keep Heavenly Father’s commandments.​

• Obey the law of sacrifice, which means sacrificing to support the Lord’s work and repenting with a broken heart and contrite spirit.​

• Obey the law of the gospel of Jesus Christ, which is the higher law that He taught while He was on the earth.​

• Keep the law of chastity, which means that a member has sexual relations only with the person to whom he or she is legally and lawfully wedded according to God’s law.​

• Keep the law of consecration, which means that members dedicate their time, talents, and everything with which the Lord has blessed them to building up Jesus Christ’s Church on the earth.​

There are times when wearing the garment is not sensible or practical. We are reminded that the “garment should not be removed for activities that can reasonably be done while wearing the garment. It should not be modified to accommodate different styles of clothing” (General Handbook, 38.5.5).

“The fundamental principle ought to be to wear the garment and not to find occasions to remove it. … When the garment must be removed, … it should be restored as soon as possible” (Russell M. Nelson, “Prepare for the Blessings of the Temple,” Ensign, Oct. 2010, 34, quoting First Presidency letter, Oct. 10, 1988).  

General Handbook

“During the initiatory, the member is authorized to wear the temple garment.​The garment represents his or her personal relationship with God and the commitment to obey covenants made in the temple. When members are faithful to their covenants and wear the garment properly throughout their lives, it also serves as a protection” (27.2).

“Members who receive the endowment make a covenant to wear the temple garment throughout their lives.​

“It is a sacred privilege to wear the temple garment. Doing so is an outward expression of an inner commitment to follow the Savior Jesus Christ.​

“The garment is a reminder of covenants made in the temple. When worn properly throughout life, it will serve as a protection.

“The garment should be worn beneath the outer clothing. It is a matter of personal preference whether other undergarments are worn over or under the temple garment.​

“The garment should not be removed for activities that can reasonably be done while wearing the garment. It should not be modified to accommodate different styles of clothing.​

“The garment is sacred and should be treated with respect. Endowed members should seek the guidance of the Holy Spirit to answer personal questions about wearing the garment” (38.5.5).

Yes, the question is: Do you keep the covenants that you made in the temple, including wearing the temple garment as instructed in the endowment?​

In addition, members are asked to review the following statement during the temple recommend interview:

“The temple garment is a reminder of covenants made in the temple and, when worn properly throughout life, will serve as a protection against temptation and evil. The garment should be worn beneath the outer clothing. It should not be removed for activities that can reasonably be done while wearing the garment, and it should not be modified to accommodate different styles of clothing. Endowed members should seek the guidance of the Holy Spirit to answer personal questions about wearing the garment.

“It is a sacred privilege to wear the garment and doing so is an outward expression of an inner commitment to follow the Savior Jesus Christ.”

Yes, there have been several adjustments made to temple garments over the years. Adjustments to styles and fabrics are periodically made as directed by the First Presidency.

“To dispose of worn-out temple garments, members should cut out and destroy the marks. Members then cut up the remaining fabric so it cannot be identified as a garment. The remaining cloth can be discarded” (General Handbook, 38.5.7).