Masih me Aasha
Hum unki madat karna chahate hai jo akelapan mehsoos karte hai yaa jinhe lagta hai woh yaha ke nahi kai. Mera ullekh kare, vishesh roop se, jo abhi ekal hai.
Bhaaiyo aur bahano, iss Easter ke samay hum apana dhyan apne Prabhu aur Rakhshak, Ishu Masih ki shandaar Punarjiwan par lagayenge. Hum Unke pyaar bhare nimantran ko yaad kare, woh sab parikshan karne waalon aur bhoj se dabe logon, “mere paas aa, Main tumhe vishraam dunga.
“Hamar juaatha aapan uppar uthaao aur ham se seekho, kaahe ke ham naram dil ke aur deen hai, aur tumme araam mili.
Kaahe ki hamaar juaatha(yoke) dhowe me sahaj hai, aur bojha bhi halluk hai.”1
Rakhshak ke nimantran sirf Unke paas aane ke liye nahi hai parantu Unke Girjaghar ka sambandhi banah hai.
Shastr meh iss pyaar bhare nimantran se pahele, Ishu sikhaate hai kaise ekh ke baad ekh Unka palan kare. Usne ghoshna kiya, “Koi Aadmi [ya aurat] Putr ko nahi jaanta, Pita ke alawa; aur nah hi koi aadmi [ya aurat] Pita ko jaanta hai, Putr ke alawa, aur kewal woh aadmi [ya aurat] jaanega jisko Putr khud prakat karega.”2
Ishu Masih chahate hai ki hum jaane Parmeshwar pyaare Swargye Pita hai.
Yeh jaankar ki Swargye Pita hum se pyar karte hai hume madat karegi yeh jaanne meh ke hum Unke mahaan anant parivaar ka hissa hai.
Mayo Clinic ne haal meh hi darj kiya hai: “Apnepan ki bhavana hona bahut zaroori hai. … Lagbhag har jeevan ka paheloo kisi nah kisi apnepan ki bhavna par adharit hai.” Yah sandesh darshata hai, Hum apnepan ki bhavana ka mahatv shaaririk yah maansik swasthy se juda nahi kar sakte”3—aur, mein jodhna chahata hu, humara aadhyaatmik swasthy.
Gethsemane meh Peedhit cross par marne se pahele waali shaam ko Rakhshak ne Apne chelon ke saath Aakhri Khaana khaya. Parmeshwar ne unse kaha, “Sansaar mein tumhe takleefe milti hai: parantu dheeraj rakho; maine sansaar ko jee liya hai.”4 Agle din sooraj doobne se pahele, Ishu Masih ne peedha saha aur “margaye [Suli chadhkar] humaare paapon ke liye.”5
Mein sochta hu kitna akelapan un agyakaari aurat aur aadmi ko mehsoos huwa hoga jinhone Unki aagya ki thi Jerusalem meh jaise sooraj dooba aur bhay ke andhkaar ne unge gher liya.6
2,000 saal pahele pacheen chellon ne jaisa mehsoos kiya tha, kafi log aap sab meh aisa hi akelapan mehsoos kar rahe honge kabhi kabhi. Meinne bhi aisa hi akelapan do saal se bhi zyada samay tak mehsoos kiya apne priye patni, Barbara ke guzar jaane ke baad. Mujhe pata hai ki kaisa mehasoos hota hai parivaar ke sadasy, dosto, aur sahayogion se ghire rahene ke baad bhi akela rehene ki bhavana—kyunki mere jeevan ka pyaar abh yeha mere paas nahi hai.
COVID-19 ki mahamari ne bhi kuch aisa ekaant aur akelepan ka ehsaas dilyaya kai logo ko. Phir bhi, zindigi ke kai utaar chadhao ka saamna karne ke bawajood, uss Easter ki paheli subha ki tarah, hum bhi Masih meh ekh naya jivan ke saath jaag sakte hai nayi aur anokhi umang ke saath aur nayi sacchai ke saath jab hum Prabhu ki taraf jaate hai nayi apnepan ki bhavana ke saath.
Mein vyaktigat roop se un sab ka dard mehsoos kar sakts hu jinhe apnepan ki bhavana ki kami hai. Jaise mein duniya bhar ki khabre dekhta hu, mein bahut saare ko dekhta hu jo yeh akelapan mehasoos kar rahe hai. Mein sochta hu ki, kaafi hai jo, shayad nahi jaante ki Pita Parmeshwar unhe unhe pyar karte kai aur hum Unki anant parivaar hai. Yah vishwaas rakhna ki Parmeshwar hum se pyaar karte hai aur hum Unke bacche hai hume aaram aur aashvaasan deta hai.
Kyunki hum Parmeshwar ke aatmik bacche hai, sabhi ki divy utpatti, prakrti aur kshamata hai. Hum sab “ek priye aatmik putra ya putri hai swarg ke maata-pita ke.”7 I hum log ke pahechaan ha! Hum log sach me yahi hai!
Hamaari aadhyaatmik pehechaan badhti hai jab hum kai saari navshvar pahachaan, saath meh jaateey saanskaar aur raashtreey viraasat ko samajhte hai.
Aadhyaatmik aur saanskrit ka ehsaas, pyaar, aur apnepan ka bhavana humaare andar umeed aur pyaar jaga sakta hai Ishu Masih mein.
Masih me umeed ki baat kar raha khuwaishon ke aadhar par nahi. Iss ke bajaay, mein umeed ki baat kar raha hu jiski ehasaas ho jaega. Aise umeed zaroori hai vipatti par kaboo paane ke liye, aadhyaatmik lacheelaapan ko badhaava dena aur shakti, yeh jaan pana ki Anant Pita hum se pyaar karte hai aur hum Unke bacche hai, jo Unke anant parivaar ka hissa hai.
Jab hum Masih me umeed rakhte hai, tab hume pata chalta hai ki hume pavitr vaachaen banaana aur nibhana hai, humaari shaukeen ichchhaon aur sapne Unke dwara poora ho sakti hai.
Barah Logon ke Koram ne ekh saath paraamarsh kiya prathna ke dwara aur samajhne ke iccha ki kaise un logon ki madat kare jo akela mehsoos kar rahe ho ya panapan nahi mehsoos kar rahe ho. Hum unki madat karna chahate hai jo aisa mehasoos karte hai. Mera ullekh kare, vishesh roop se, jo abhi ekal hai.
Bhaaiyo aur bahano, aadhe se bhi zyada yuva Girjaghar meh aaj vidhvaa, talaak shuda, ya phir abhi avivaahit hai. Kuch apne mauke ke baare meh soch rahe hai aur Parmeshwar ki yojna aur Girjaghar me. Hume samajhna padhega ki anant jivan sirf abhi ki vivaahik sthithi ka sawaak nahi hai balki shaagirdee aur Masih kee “gavaahee me bahadur hona chahiye.”8 Prabhu ke punarstaapit Girjaghar meh jo akele hai unka umeed anay sadasyo ke saath ekh samaan ki hai—Masih ki kripa tak pahunchne ke liye “niyamo ka paalan karna aur Susamaachaar ka adhyaadesh karna hoga.”9
Mein sujhaao deta hu ki kuch zaroori niyam hai jise hume samajhna hoga.
Pahela, shaastr aur antim-dinon ke profat ne yeh pushti kiya hai sabhi ko ki jo susamaachaar ke vaachaen ko nibhaane me wafadaar rahenge ko atiutsaah ka avasar prapt hoga.. Pradhaan Russell M. Nelson ne sikhaaya: “Prabhu ke apne tareeke aur samay, koi bhi aashirvaad nahi thamega Unke wafadaar Santon ke liye. Prabhu kar ekh vyakti ko jaanchne ke baad haardik iccha aur karm anusaar inaam deta hai.”10
Dusra, sateek samay aur tareek jis meh atishayokti ka asheervaad sarvashreshth hai ka abhi poora khulaasa nahi hua hai, lekin woh kam aashvast nahi hai11 Pradhaan Dallin H. Oaks ne samjhaya ki kuch paristhiyaan “mrtyu dar ka theek sahasraabdee par tay hoga, jo ki woh sabhi jo adhura hai ka poora karne ka samay hoga khushee ki mahaan yojna me Pita ke sabhi yogy baccho ke liye.”12
Iss ka matlab yeh nahi hai ki sabhi aashirvaad sahasraabdee tak rukegi; kuch pahele se hi prapt ho gaye hai aur baaki milta rahega uss din tak.13
Teesra, Prabhu par prateeksha karne ka matlab hai nirantaar aagyaakaarita aur aadhyaatmik pragati Unke prati Prabhu ki prateekhsha karne ka matlab samay ko uchhaalane ka matlab nahi hai. Aap ko kabhi nahi lagna chaiye jaise ki aap prateeksha waale kamre me hai.
Prabhu par prateeksha karne ka arth hai kaarravaee. Varshon se meinne seekha hai ki jab hum doosro ki sewa karte hai tab Masih me aasha badhti hai. Sewa karna jaise Ishu sewa karte the, hum swabhaveek roop se Usme apni aasha badhaate hai.
Vyaktigat vikaas ab Prabhu ki prateekhsha karte huye haasil kar sakte hai aur Unka vaada amoolya pavitr tatv hai hum me se har ek ke liye . Har ek ki yogdaan jo abhi pradaan kar sakte hai dharti par Girjaghar banaane ke liye aur Isreal ko ikattha karne ke liye bahut avashyak hai. Vivaahik stithi ka sewa karne ki kshamta se koi lena dena nahi hai. Prabhu un logo ki aadar karte hai jo sewa karte hai aur vishwaas se Unka intezaar karte hai.14
Chautha, Parmeshwar Apne sabhi baccho ko anant jeevan ke liye prastaav rakhte hai. Woh sab jo Rakhshak ke pashchataap ka upahaar ko swikaar karenge aur Unka aadesh paalan karenge ko anant jeevan milega, bhale hi woh saari khoobiya aur pavitrata mrtyu dar par nahi pa sake. Jo pashchataap karenge ya anubhav karenge ki Prabhu hamesha unhe maaf karenge jaisa ki Uss ne yakeen dillaya hai, “Haan, aur jitni baar mere log pashchataap karenge mai utni baar mere virudh unke apraadhon ko chama karunga.”15
Antim vishleshan meh, ekh insaan ki kshamta, khwaaish aur mauka chunne aur faisla karne ke maamle me, anant aashirvaad ke yoge hone ke saath, aise maamle hai jisko sirf Prabhu parakh sakte hai.
Paanchva, humaara bharosa in aashvaasano vishvaas me nihit hai Ishu Masih me hai jinki krpa se samagrata se sambhandit sabhee cheeze sahee hai16 Sabhi aasheervaad ka vaada kiya gaya Unke dwara mumkin hai, jo, Apne praayashchit se, “sabhi cheezon se niche uttare”17aur duniya ko paar kiya.”18 Woh “Parmeshwar ki daayaan haath par baitha, hai Pita ke yogyata ka daava karne ke liye jo unke paas hai maanav baccho ke upar … ; iss wajah se woh maanav baccho ka wakalat karega.”19 Aakhri meh, “santon ko unki mahima se bhara hona chahiye, aur apna virasat prapt karni chahiye”20 Masih ke saath sanyukt uttaraadhikaaree” ke roop me.21
Humaari chaahat hai ki ye anusashan sabhi ko madat karegi Masih meh umeed badhaane meh aur apnepan ki bhavana mehasoos karne meh.
Kabhi mat bhoolna ki aap Parmeshwar ke bache ho, humaare Anant Pita, abhi aur hamesha. Woh aapse pyaar karta hai, aur Girjaghar ko aapki chahat aur jarurat hai Haa, hum long ke aap ke jarurat hai! Hame aapki aawaz, hunar, kushalta, achaai, aur dharmikta ki zaroorat hai.
Bahut saare varsho tak, hum ne “yuva ekal vayask,” “yuva vayask,” aur “vayask” par baatein ki. Woh padnaam prashaasanik roop se sahaayak ho sakte hai kabhi kabhi lekin anajaane me hum doosro ko kaise anubhav karenge badal sakte hai.
Kya koi raasta hai iss manavee pravrti se bachen jo hume ekh doosre se juda kar sakta hai?
Pradhan Nelson ne kaha hai ki hum khud ko Ishu Masih ke GIrjaghar Antim- Dino ke Santo ka Sadasye maane. Ya hum sbhi ko kavar karta hai, ya nahi?
Ishu Masih ke sussamaachaar me sabhi ko jodhne ki shakti hai. Anth me hum zyaada ekh samaan hai judah hone se zyaada. Parmeshwar ke parivaar ke sadaye hone ke naate, hum sab bhai bahen hai. Paul darj karis, “And [Parmeshwar] ekh hi khoon ke saath saare desh ke aadmi banai duniya bhar meh rahene ke liye.”22
Saare stake ke pradhan, bishaps, aur koram aur bahene neta, mein aap se kaheta hu ki apne stake, ward, koram, ya sangathan ke saare sadasyo ko madhe nazar rakhe ki kaun sadasye calling meh seva kar sakte hai aur kaee tareekon se bhaag le sakte hai.
Har ekh sadasye ko humare korams, sangathan, wards aur stakes me Parmeshwar-dwara upahaar aur pratibha diya gaya hai jo madat pahucha sakti hai abhi Unka raajy ka nirmaan karne me.
Hume apne un sadasyo ko seva, utthan, aur padhaane karne ke liye bulaana chahiye jo akele hai. Puraane raashtr aur vichaaron ki parvah kiye bina jo babhi kabhi anaayaas hi hota hai aur unki bhavana to tezh pahuchaati hai jo akele ho, aur unka koi taalluk nahi ya seva nahi kar sakte.
Mein apni gawaahi deta uh iss Easter weekend humaare Rakhshak Ishu Masih ka aur jo anant umeed Woh deta hai mujhe aur saare log jo Unke naam par bharosa rakhte hai. Aur mein is gavaahee ko vinamratapoorvak sahan karta hoon Unke pavitr naam se, yaha tak ki Ishu Masih, amen.