Shikshan Sandesh Bhent, November 2010
Woh Vishay Jo Zyaada Mahatvapurn Hai
Agar jiwan aur uski tez gati aur kai tanaao tumhe anand manane se rok rahe hai, to ab samay hai un vishayon par sochne ka jo zyaada mahatvapurn hai.
Yeh ullekhniye hai ki hum prakriti ka adhyan karne se jiwan ke baare mein kitna sikhte hai. Uddhaaran ke rup mein, vaygyaanik ped ke rings ko dekh kar anumaan laga sakte hai ki kis mausam aur kin upjaau paristhitiyon mein yeh ped sao aur hazaar varsh pehle upasthit tha. Yeh baat jo hum sikhte hai pedon ki badhanti ka adhyan karke hai ki jab mausam saamaanye hota hai, ped thik raftaar se badhte hai. Haalaanki, jab mausam ki paristhitiyaan asamaanye rehti hai, ped dhimi raftaar se badhte hai aur apna taaqat un aam tatva par lagate hai jo unke jiwit rehne ke liye zaroori hai.
Ab tum mein se kuch log soch rahe honge, “Yeh sab to thik aur achcha hai magar isse aur hawaaijahaaj chalane mein kya taaluk hai?” Aao, main tumhe bataaun.
Kya tum kabhi hawaaijahaaj mein the aur halchal anubhav kiya? Halchal ka saamaanye vajah hota hai hawa ki maarg mein achanak badlaao aata jisse hawaaijahaaj upar niche, vichlit, aur dagmagaane lagta hai. Saamaanye udaan mein jo halchal hota hamein utna nahin mehsoos hota kyunki hawaaijahaaj aese halchal sehne ke liye bana hai, par tab bhi shaayad yaatriyon ko pareshaani hogi.
Tum kya sochte ho vimaan chaalak karte honge jab halchal ka saamna karte honge? Ek vidhyaarthi vimaan chaalak shayad sochega raftaar badhaana achcha hoga kyunki woh use halchal se jald nikaalegi. Magar woh karna shaayad galat hoga. Anubhavi vimaan chaalak jaante hai us aadarsh ko jispar unhein halchal se guzarna hota hai jo halchal ke bure prabhaao ko kam karega. Aur zyadatar uska matlab hota hai raftaar kam karna. Yehi niyam raaste par humps par bhi laagu hota hai.
Isliye, ek achchi salaah hai ki raftaar thoda kam karo, maarg sidha ho aur dhyaan do avashyak baaton par jab bura paristhiti anubhav kar rahe ho.
Aadhunik Jiwan Ka Raftaar
Yeh ek saral, magar naazuk sabak hai sikhne ke liye. Shaayad woh samajhne laayak ho jab pedon ya halchal ke shabdon mein rakha jaaye magar aashcharye ki baat hai ki kitna asaan hota hai is sabak ko bhulaana jab woh hamare daenik jiwan ke siddhaanton ko apnaane se juda ho. Jab tanaao badhte hai, jab kathinaai dikhti hai, jab durghatna hoti hai, aksar hum usi raftaar par rehte ya aur tez bhi jaane lagte hai, kisi tarah se sochte hai ki jitna tezi se hum chalenge, hum utna behtar honge.
Aadhunik jiwan ka ek vishishta ho sakta hai ki hamari raftaar tez hoti ja rahi hai, chahe koi halchal ya badha ho ya na ho.
Hum imaandaar rahe; aur kahe ki vyast rehna saral hai. Hum sabhi kaamon ke baare mein soch sakte hai jo hamare suchiyon ko badha sakta hai. Kuch log sochte honge ki unka aatma-mulye unke kaam karne waale suchi ki lambaai mein hai. Woh apne suchi ka khali samay sabhaaon aur chote kaaryon se bhar dete hai—yahan tak ki tanaao aur thakaan ke samay bhi. Kyunki woh bekaar mein apna jiwan uljha dete hai, woh aksar zyaada hataash mehsoos karte hai, kam khushiyaali, aur bahut kam arth hota hai jiwan ka.
Kaha jaata hai koi bhi sadgun, jab zyaada ho jaata hai, woh paap ban jaata hai. Apne aap ko samay na dene ka bhi yahi arth hai. Ek chan aata hai hamare jiwan mein jab safaltaaen rukawat banne lagti hai aur ambitions baadhaen banne lagti hai.
Sujhaao Kya Hai?
Buddhimaan log ped ke ring aur hawaai halchal ke sabak ko samajhte aur apnaate hai. Woh daenik jiwan ke bhaag daud ke behkaawe mein fasna nahin chahate. Woh salaah lete hai “Jiwan mein raftaar badhaane se zaroori bahut kuch hai.”1 Kuch hi shabdon mein, woh un baaton par dhyaan dete hai jo zyaada mahatvapurn hai.
Elder Dallin H. Oaks ne, ek haal ke maha sammelan mein, sikhlaaya, “Hamein kuch achchi adaton ko tyaagna padta hai taaki hum auron ko chun sake jo behtar ya uttam hai kyunki woh Prabhu Ishu Masih mein vishwaas ko viksit karte hai aur parivaaron ko mazboot karte hai.”2
Uttam cheezon ko dhoondhna zaroor hamein Ishu Masih ke susamachaar ke buniyaadi siddhaanton tak pahunchaaegi—woh saral aur sundar sachchaai to hum ko batlaai jaati hai ek dayalu, anant, aur sab kuch jaanne waale Swarg ke Pita dwara. Yeh buniyaadi siddhant, bhale hi ek bachche ko samajhne ke liye aasaan hai, jiwan ke sabse pechida sawaalon ke jawaab deti hai.
Saralta mein sundarta aur spashtta hai jiski hum kabhi kabhi prashansa nahin karte pechida sujhaao paane ke ichcha mein.
Uddhaaran ke taur par, astronaut aur cosmonaut dharti ka daora karne ke kuch der baad jaan paaye ki ball point kalam antarikch mein kaam nahin karte. Aur tab kuch buddhimaan log is samasya ka sujhaao nikaalne baethe. Us mein hazaaron ghante aur laakhon dollar lage, magar ant mein, unhonne ek kalam tayyaar kiya jisse kahin par bhi likha ja sakta tha, kisi bhi temperature mein, aur lagbhag koi bhi farsh par. Magar astronaut aur cosmonaut kya istemaal kar rahe the jab tak samasya ka sujhaao na mila tha? Woh sirf ek pencil istemaal kar rahe the.
Leonardo da Vinci ne kaha tha “jo saral hai woh sabse uttam hai.”3 Jab hum khushiyaali ki yojna, uddhaar ki yojna ke buniyaadi siddhaanton ko dekhte hai, hum jaan paate aur prasann hote hai hamare Swarg ke Pita ki buddhimaani ki saadgi aur saralta aur sundarta dekhkar. Phir, apna jiwan Unke tarike se jeena hamare buddhimaani ka shuruaat hai.
Buniyaadon ki Shakti
Kahani batlaai jaati hai ki prasiddh American football ka coach Vince Lombardi parikchan ke pehle din ek riti karta tha. Woh ek gend leta, khilaadiyon ko dikhaata jo kai varshon se khel rahein hai, aur kehta, “Sajjano, … yeh ek gend hai!” Woh uske aakaar aur rup ki baate karta, aur kaise use laat maara jaata, uthaya jaata, ya phenka jaata. Woh team ko khaali maedaan mein le gaya aur kaha, “Yeh ek football ka maedaan hai.” Usne unke saath maedaan bhar chala aur iska aakaar, rup, kaaede, aur kaise khel khela jaata hai batlaaya.4
Yeh coach jaanta tha ki yeh anubhavi khilaadi bhi, aur sach mein team, badhiya khel dikha sakega sirf buniyaadi siddhaanton mein nipunn hone se. Woh apna samay uljhe hue chaalaaki ke khel ka abhyaas karke bita sakte the, magar jab tak woh khel ke siddhaanton mein nipunn na ho jaate, woh kabhi sarvauttam team nahin ban sakte.
Main sochta hoon hum mein se kai log sahaj se samajhte hai buniyaade kya hai. Aesa hota hai ki hum kabhi kabhi anye mohak cheezon mein dhyaan kho dete hai.
Chape hue padaarth, vibhinn samachaar maadhyam, electronic aozaar aur mashine—sabhi laabhdaayak agar sahi istemaal ho—peeda dene waale manoranjan ya nirdai tarika ban jaaega manushye ko anye logon se dur karne ke liye.
Phir bhi in saenkdo aawaazon aur chunaawon ke beech, Galilee ka woh vinamra Purush haath badhaae khada hai intazaar karta hua. Uska ek sadhaaran sandesh hai: “Aao, mere piche ho le.”5 Aur woh shaktishaali microphone se nahin bolta magar dabe hue, dhimi awaaz se kehta hai.6 Kitna aasaan hai buniyaadi susamachaar sandesh ko khona khabaron ke bharmaar mein jo sabhi or se aate hai.
Pavitra dharamshaastra aur jiwit bhavishyevaktaaon ke bole gaye shabd susamachaar ke buniyaadi siddhaanton aur aadarshon par zor daalte hai. Ek kaaran hum in buniyaadi siddhaanton, in shudd aadarshon tak lautte hai, kyunki woh gehre arth ki sachaaiyon ka raasta hai. Woh prerna bhare anubhavon ka darwaaza hai jo waise to hamari samajh se baahar hoga. Yeh saral, buniyadi Parmeshwar aur manushye ke saath milkar rehne ki chaabi hai. Woh swarg ke khidkiyon ko kholne ki chaabi hai. Woh hamein shaanti, khushi, aur samajhdaari ki or le jaaega jo Swarg ke Pita ne Apne bachchon ke liye vaada kiya hai jo Unki sunenge aur karenge.
Mere priye bhaaiyon aur bahanon, achcha hoga agar hum apna raftaar dhima kar de, apni paristhitiyon ke hisaab ki raftaar par chalte rahe, zaroori vishay par dhyaan de, apni aankhein uthaae, aur woh dekhe jo zyaada mahatvapurn hai. Hum un buniyaadi aadesh par dhyaan de jo Swarg ke Pita ne Apne bachchon ko diya hai jo ek maaldaar aur bharpur maranshil jiwan banaega anant khushiyon ke vaado ke saath. Woh hamein “yeh sab cheezein … vivek aur vayvastha ke saath karna sikhaaenge; kyunki [kisi] vyakti ko [apni] shakti se adhik tez gati se daudne ki avashyakta nahin hai. [Magar] yeh avashyak hai ki [hum] parishram karein, [aur] jisse ki…woh apne parishram ka fal paaye.”7
Bhaaiyon aur bahanon, parishram ke saath apne zaroori kaaryon ko karne se hum duniya ke Uddhaarkarta tak pahunchenge. Isi kaaran hum “Masih ki charcha karte hai, hum Masih mein anandit hote hai, hum logon ko Masih ke vishay mein updesh dete hai, hum Masih ke vishay mein bhavishyevaani karte hai, ki … [hum] yeh jaan sake ki [hum] [apne] paapon ki chama ke liye kaha dekhe.”8Aadhunik jiwan ke uljhan, vyakulta aur jaldbaazi mein, yeh “sabse uttam tarika” hai.9
To Buniyaadein Kya Hai?
Jab hum apne Swarg ke Pita ki or mudte hai aur Unka gyaan paana chahate hai un vishayon par jo mahatvapurn hai, hum lagataar chaar zaroori rishto ke mahatva ke baare mein sikhte hai: Parmeshwar se, apne parivaaron se, apne bhaai bandhuwon se, aur apne aap se. Jab hum apne hi jiwan ka mulyaankan karenge ek ichchapurn mann se hum dekhenge hum kitne dur aa gaye hai sabse uttam tarike se. Hamara samajh aur saaf ho jaaega, aur hum jaan paaenge kya karna padega apne hriday ko shuddh karne aur apne jiwan ko phir maarg par laane ke liye.
Pehle, Parmeshwar ke saath hamara rishta sabse pavitra aur zaroori hai. Hum Unke aatmik bachche hai. Woh hamare Pita hai. Woh hamari khushiyaali chahata hai. Jab hum Use dhoondhte hai, jab hum Uske Putra, Ishu Masih, ke baare mein sikhte hai, jab hum apne hriday Pavitra Aatma ke prabhaao ke liye kholte hai, hamara jiwan aur atal aur surakshit ho jaate hai. Hum aur zyaada shaanti, khushiyaali, aur santushti anubhav karte hai jab hum puri koshish ke saath Parmeshwar ke anant yojna ko jeete aur Unke aagyaaon ka paalan karte hai.
Hum apne Swarg ke Pita ke saath ke sambandh ko sudhaarte hai Unke baare mein sikhne se, Unse baate karne se, apne paapon ka praeshchit karne se, aur furti se Ishu Masih ke piche ho lene se, kyunki “bina [Masih] ke dwara, koi Pita tak nahin pahunch sakta.”10 Hum apne Swarg ke Pita ke saath ke sambandh ko sudhaarne ke liye Unke saath akele mein samay bitaate hai. Shaant se Unke saath daenik prarthna par dhyaan dene aur dhramshaastra adhyan se, hamesha yogye mandir sifaarish ka lakshye rakhne se—yeh kuch akalmand kaam hoga jo hum apne samay aur koshish se karenge Swarg ke Pita ke kareeb aane ke liye. Hum Psalms mein diye gaye nimantran ko sune: “Shaant ho jaao, aur jaan lo Main hi Parmeshwar hoon.”11
Hamara dusra zaroori rishta apne parivaaron ke saath hai. Jabki “koi aur safalta yahan par asafalta ka harjaana nahin de sakta,”12 hamein apne parivaaron ko uncha darja dena chahiye. Hum gehre aur pyaar bhare parivaar ke rishte banate hai saath saadhaaran cheezein karne se jaise parivaar bhojan aur paarivaarik shaam sabha aur sirf maze karne se. Parivaar mein pyaar maujood hota hai jab hum zyaada s-a-m-a-y bitaate hai apne parivaar ke saath. Ek dusre ke liye samay nikaalna mahatvapurn hai ghar mein madhur sambandh ke liye. Hum ek dusre se baat karte, na ki ek dusre ke baare mein. Hum ek dusre se sikhte hai aur apni bhinntaaen aur saamaanyataaen apnaate hai. Hum ek divye bandhan jod lete hai ek dusre se jab hum Parmeshwar ke paas jaate hai parivaar prarthna, susamachaar adhyan, aur Raviwaar aaraadhna dwara.
Hamara teesra zaroori rishta hamare bhaai bandhuwon ke saath hai. Is rishte ko hum ek ek vyakti ek samay dwara badhaate hai—auron ke zarooraton ke baare mein jaanne se, unki sewa karne se, aur apne samay aur gunon ko unke saath baantne se. Ek bahan se main bahut prabhaawit tha jabki uski umra aur beemaari ki chunaotiyaan maujood thi usne nirnay kiya ki woh sirf sunn sakti hai kisi ke peeda ko. Aur har hafte woh aese logon ko dhoondhti jo musibat mein ya niraash dikhte aur apna samay unke saath bitaati, sunne se. Woh kitne saare logon ke jiwan mein kitna achcha aashirvaad thi.
Hamara chautha zaroori rishta apne aap se hai. Ajeeb lagega yeh soch ke ki hum khud ke saath rishta kar sakte hai, magar aesa hi hai. Kuch log apne aap ke saath miljul kar nahin reh sakte. Woh apne aap ki ninda kiya karte hai aur apne aap ko chota samajhte rehte hai din bhar jab tak ki woh apne aap se nafrat nahin karne lagte. Mera sujhaao hai ki tum vyast rehna kam karo aur thoda zyaada samay nikaalo apne aap ko behtar jaanne ke liye. Prakriti mein chalo, ek surya uday dekho, Parmeshwar ki rachnaaon ka aanand lo, punahsthaapit susamchaar ki sachchaaiyon par vichaar karo, aur pata lagaao tumhare vyaktigat jiwan ke liye unka kya arth hai. Sikho apne aap ko Swarg ke Pita ki nazariye se dekhne ki—Unke ek anmol putri ya putra jaisa jismein divye sambhaavna hai.
Pavitra Susamachaar mein Khushiyaali Manaae
Bhaaiyon aur bahanon, hum hoshiyaar rahe. Hum Ishu Masih ke punahsthaapit susamachaar ke pavitra siddhaant ke paani ki or mude. Hum uska bhoj kare unke sahajta aur saadgi mein. Swarg ke dwaar phir se khul gaye hai. Ishu Masih ka susamachaar phir se dharti par aa gaya hai, aur uske sahaj sachchaaiyaan hamare behad khushi ka srot hai!
Bhaaiyon aur bahanon, hamare paas zaroor badhiya vajah hai jayjaykaar karne ka. Agar jiwan aur uski raftaar aur kai tanaao ne tumhe jayjaykaar karna kathin kar diya ho, to shaayad yeh ek achcha samay hai dhyaan dene ka ki kya zyaada mahatvapurn hai.
Shakti halbali mein kaarye karne se nahin milta magar sachchaai aur raushni ke ek sthir neev par tikne se. Woh milta hai apne dhyaan aur koshishon ko Ishu Masih ke punahsthaapit susamachaar ke buniyaado par tikaane se. Woh milta hai un divye baato par dhyaan dene se jo zyaada zaroori hai.
Hum apne jiwan ko thoda sahaj banae. Hum kuch badlaao laae apne jiwan ko phir se sahajta ki sundarta, Isaai chelapan ki vinamra maarg ki or modne se—ek maarg jo hamesha arthpurn, prasannta, aur shaanti ke jiwan tak jaata hai. Iski main prarthna karta hoon jaise main apna aashirvaad chotda hoon aapke saath, Ishu Masih ke naam se, amen.
© 2010 Intellectual Reserve, Inc dwara. Pure adhikaar surakshit. USA mein chaapa gaya. Angrezi swikriti: 6/09. Anuwaad swikriti: 6/09. Visiting Teaching Message, November 2010 ka anuwaad. Fiji Hindi. 09371 298