2012
Reirei ni Kakawari , te Mwakuri ni Kamaiu
Ritembwa 2012


Te Rongorongo ni Kakawari n Reirei, Ritembwa 2012

Kakawari n Reirei, te Mwakuri ni Kamaiu

Tataro mwaaka ni kamatebwaia te bwai n reirei aei, n arona ae riai, maroroakinna ma aine ake ko kawariia. Kabonganai titiraki bwa a na buokiko ni kakorakoraia aine ao ni karaoa te Bootaki n Aine bwa iteran maium ae kakaawaki.

Kamatoaan te Bootaki n Aine

Onimaki, Utu, Buoka

Te kakawari n reirei e anganiia aine te tibwanga n tararua, kakorakora, ao n reireia temanna ma temanna—bon ngaia te mwakuri ni koaua ni kamaiu. Rinanon te reirei ni kaakawari, a reireiaki aine n tei ibukin te Tia Kamaiu ao ni buokiia aine ni katauraoi ibukin kakabwaia n te maiu ae akea tokina.

“Ti na ‘kauring, maroroakina, kaunga, ao n reirei, ao ni kaoia [tabeman] n roko nakon Kristo’ (D&C 20:59), ngkai e taekinna te Uea n ana kaotioti,” e taku Beretitenti Spencer W. Kimball (1895–1985). E reitia, man taku, “Ami kakoaua bon te kawai ae rangi n tamaroa n reita te rongorongo.”1

Ngkana ngaira taan kakawari n reirei ti karakai ara atatai ni koauan te euangkerio, ara koaua a na kakorakoraaki ao ni boutokaaki irouia aine ake a katauraoi ao ni bwabetitoaki ao ni kamatoaaki. Ti buokiia membwa aika a boou bwa a ana riki bwa angka inanon te euangkerio. Rorokora ao ara tangira a ibuobuoki “kaokiia naake a tia n tionako [ao] kaabuei nanoia naake a tia n un n te euangkerio.”2 Ao ti kaungaia aine bwa a na nakon Kristo rinanon te nako n te tembora.

Kam na nako ni kamauii tamnei,” e taku Beretitenti Kimball nakoia taan kakawari n reirei, “ao antai ae e kona n taekinna ma mwaitiia aomata aika raraoi aika kakaonimaki n te Ekaretia ni boong aikai a kakaonimaki ibukina bwa ko mena ni mweengaia ao n anganiia te taratara ae boou, te tamnei ae boou. Ko kaoti bwaai aika a aki atai. Ko karakai riki aia taratara. …

“Ko nooria, ko aki ti kamaiuia aine aikai, ma ko bon kamaiuia naba buuia mwaane ao mweengaia.”3

Man Koroboki aika Tabu

Doctrine ao Covenants 20:59; 84:106; 138:56

Man Rongorongora Ngkoa

Ngke te Burabeti Iotebwa Timiti e katea te Bootaki n Aine, e taku bwa aine aki tii tararuaia kainnano ma ana kamaiuia naba tamnei. E reireiniia naba aine n te Ekaretia bwa iai tibwangaia ae moan te kakaawaki n ana babaire ni kamaiu te Tama are i Karawa.4 Ni kairaki man te reirei are e anga te Burabeti Iotebwa Timiti, ngaira aika aine n te Bootaki n Aine ti kona ni ikotaki ni mwakuri ni katauraoia aine ao aia utu nakon ana kakabwaia te Atua aika korakora.

“Ti na karekea te nanoanga imarenara,” e taku Beretitenti Brigham Young (1801–77), “ao kariaia [naake a] korakora bwa a na akoia n tararuaia ake a korakai bwa a na korakora, ao kariaia naake a nooraaba bwa a na kairiia aika mataki ni karokoa a kona n noora kawaia ibon irouia.”5

Bwai aika a na taraaki

  1. Spencer W. Kimball, in Daughters in My Kingdom: The History and Work of Relief Society (2011), 116.

  2. Eliza R. Snow, in Daughters in My Kingdom, 83.

  3. Spencer W. Kimball, in Daughters in My Kingdom, 117.

  4. Taraa Iotebwa Timiti, n Daughters in My Kingdom, 171‒72.

  5. Brigham Young, n Daughters in My Kingdom 107.

Tera ae I Kona ni Karaoia?

  1. E kanga te Bootaki n Aine ni katauraoai ibukin kakabwaia n te maiu ae akea tokina?

  2. Tera ae I kona ni karaoia ni karikirakea te onimaki irouia ake I tararuaia?