Shikshan Sandesh Bhent, November 2017
Teen Bhaini Long
Hum long apan chelapan ke kostin jimmedaar hai, aur i thoda—ya kuch nahi—asar kare u long kaise hum long se pesh aawe me.
Pyaari bahano, pyaare sahelio, ek vishwabhar ka bahano ka sabha se jenral sammelan suru karna kitna jaruri aur badhiya hai. Khali socho, sab umar, haalaat, jaati, aur bhaasha ke bahan long biswaas aur Prabhu Ishu Masih ke pyaar se jodaae jaawe hai.
Jab abhi jaldi hum long apan pyaare profat, Pradhaan Thomas S. Monson, se mila raha, u hum long ke batais u Prabhu se ketna pyaar kare hai. Aur hum janta hai ki Pradhaan Monson aapke pyaar. aapke praathna, aur Prabhu ke liye aapke bhakti dekh ke bahut abhaari hai.
Bahut roj pahle ek dur desh me teen bhaini wala ek palwaar raha.
Pehli bhaini thi udaas. Uske apan baare me koi cheej (naak, se le ke chamra, angutha) acha nahi lagta raha. Jab u baat karta raha, uske shabd kabhi kabhi acha se nahi bolpata raha, aur sab koi has deta raha. Jab koi uske kuch bolta raha ya uske koi cheej me bulawe ke “bhulaae” jaata raha, u sarmaae ke, wahan se chal deta raha, aur kahi kona me luk ke soch me saans chodta raha aur apne me soch leta ki kaae jindagi etna rukha aur beraunak hoi ge.
Dusra bhaini gussame rehta raha. U sochta raha ki u bahut smaat hai, lekin skool me koi na koi usse jaada maak maar leta raha. U sochta raha ki u bahut mazakiya, sundar, feshanable, aur akarshak hai. Lekin sab taaim, koi aur rehta raha jon usse jaada mazakiya, sundar, feshanable, aur akarshak rehta raha.
U kabhi koi cheej me fest nahin aata raha, aur i baat usse nahi saha jaata raha. Jindagi aise nahi rawe ke raha!
Kabhi kabhi u koi ke kuch kharaab bol deta raha, aur ayse lagta raha ki sab taaim u redi rehta raha kuch na kuch pe gussa kare ke.
Waise bhi, isse toh koi uske jaada nahi laaik karta ya u naami ban jaati. Kabhi kabhi, u daat pisi, mutthi baandhi, aur sochi, “Jindagi ketna anfeya hai!”
Phir raha teesra bhaini. Apan soch la aur gussa la bhaini long ke rakam, u to—raha, glad. Aur i kaaran nahi ki u aur sab bhaini long me se jaada smaat ya sundar ya guni raha. Nahi, kabhi kabhi uske bhi insaan avoid ya nazarandaaz kar deta raha. Uske bhi kabhi kabhi pehnaawa ke mazaak udaata raha ya uske baat pe hasta raha. U long kabhi kabhi uske baare mein bhi kharaab baat bolta raha. Lekin i sab baat ke asar u apan uppar bahut nahi paden deta raha.
I bhaini laaik karta raha gaana gaao. Uske swar utna acha nahi raha, aur sab koi uspe hasta raha, lekin isse u nahi rukis kabhi. U boli “Kaae hum aur sab long ke mauka dei aur u long ke baat sunke apan gaana gaae la band kari!”
Kaae ki u gaate raha uske pahla bhaini soch me hoi jaata raha aur uske dusra bhaini gussa karta raha.
Bahut saal beet ge, aur dhire dhire sab bhaini long apan jiwan ke ant tak aai ge i dharti pe.
Pahli bhaini, jon sab taaim paata raha ki jiwan me niraasha ke kami nahi hai, ant me udaasmar ge.
Dusra bhaini, jon har din kuch nawa baat nahi laaik karta raha, gusseme mar geis.
Aur teesra bhaini, jon apan jindagi khushi se bitaais gaana gaate rahis aur muh pe hasi leke, apan jindagi ke ant tak khushirahis.
Sach me, jiwan itna saral hai, aur insaan kabhi itna saral aur bina badle nahin rehwe i kissa ke teen bhaini long ke rakam. Lekin i rakam ke udharan se hum ke apan baare mein kuch seekh mile hai. Agar aap hum long ke rakam hai, saait ke baat aap apne aap ke dekha hoi in me se ek, dui, ya teeno bhaini long me. Aao hum long achcha se ek ek bhaini ke dekhe.
shikaar
Pahli bhaini apne aap ke shikaar ke rakam dekhis—jiske upar kuch beeta hoi.1 Aise lagta raha ki kuch na kuch hoe jaata raha uske sange jisse u dukhi hota raha. Jindagi ke u rakam dekhe se, u aur sab ke maoka deta raha uske ehsaas aur rawaiya ke kaabu me kare ke liye. Jab hum long aise karta hai, koi ke bhi raae ke hawa mein hum long behta hai—aur soshal midia ke i taaim me, aisan hawa to toofaan ke tezi se chale hai.
Pyaari bahano, aap kaae apan khushi koi aur ke, ya grup ke dega, jon aap ke baare me bahut kam parwaah karis hai ya aapke khushi ke baare me?
Agar aap wari karega ki dusra insaan aapke baare me konchi bole, to hum aapko ek baat batai: yaad karo aap kon hai. Yaad karo ki aap Parmeshwar ke raajye ke shaahi gharana ke hai, Swarg ke Maata/Pita ki beti long, jon pura duniya pe raaj kare hai.
Aapke paas Parmeshwar ke aatmik gun(DNA) hai. Aapke paas anokha uphaar hai jon aapke aatmik rachna ke taaim suru hois raha aur jon aapke i jiwan me aae se pehle acha se sthaapit hoi ge raha. Aap hamare dayawaan aur anant Swarg ke Pita ke ladkan hai, jon Bahuton ke Prabhu, U jon pura jagat ke rachna karis, sab ghumte sitara long ke spais me faelaais, aur sab plenats ke apan jagah batais.
Aap Uske nigraani me hai.
Bahut achche nigraani.
Pyaar dene waala haath.
Khyaal rakhne waala haath.
Aur koi aur baat iske badle nahin sake. Parmeshwar jon cheez aapke baare me bolis hai, uske aage u long ke baat bakwaas hai.
Aap Uske anmol bache hai.
Weh aap se prem karta hai.
Bhale aap galti karega, Usse dur hoe jaaega, Parmeshwar aapse pyaar kari. Agar aap heraan hai, akele hai, ya bhul giya hai—daro nahi. Achcha Charwaaha aapko khoj lei. U aapko Apan kandha pe Uthaai. Aur U aapko apan ghare laai.2
Hamaar pyaari bahano, kripya i sab divye sachchaai ke apan dil ke gehraai me jagah dena. Aur aap jaanega ki bahut dher kaaran hai soch nahi kare ke, kaae ki aapko ek anant naseeb hai paawe ke.
Duniya ke pyaare Uddhaarkarta Apan jaan dis jisse ki aap sakega u naseeb ke ek sachchaai banawe. Hum long Uske naam apan uppar liya hai; hum long Uske chela hai. Aur Usi ke kaaran, hum long apan aap se anant mahima paae sakta hai.
Jarantua
Dusra bhaini duniya se gussa me raha. Apan udaas bhaini ke rakam, u sochta raha ki uske jiwan ke musibat koi aur ke kaaran aawe hai. Uske kasurwaar raha uske pariwaar, uske dost, uske boss aur sangi saathi, police, padosi, Girjaghar ke lidar long, abhi ke feshan, ghaam ke garmi, aur durbhaagye bhi. Aur u sab ke kasurwaar bolis.
U apan aap ke kharaab insaan nahi samajhti rahis. Iske bawajood, u mehsoos karta raha ki apne aap ke bachawe ke hai. U biswaas karta raha, ki aur sab koi laalchi, choti buddhi ke, aur jarantu hai. Par, us me khud, nek iraada long raha—nyaaye, imaandaari, aur pyaar hai.
Durbhaagye se, gussa la bhaini ke soch dher jan ke paas rehwe. I abhi jaldi ke ek stadi me pata laga jisme virodhi dal long ke beech ke jhagda ke barem raha. I stady me, risecha long Middle East me rehwe la Palestinian aur Israeli aur United States me rehwe la Republican aur Democrat long ke intaviu karis. U long i pata lagais ki “duno grup sochis [raha] ki u long ke apan grup jaada pyaar se prerit raha, lekin jab dusra vidrohi grup ke baare me pucha kaae jhagda karta [raha], [u long] batais ki [dusra] grup ke prerna jaran hai.”3
Dusra shabd me, duno grup sochis u long apne “achcha insaan”—imaandaar, dayalu, aur biswaasi. Fark i hai, ki vidrohi grup ke “kharaab insaan”—kam jaankaar, baimaan, paapi bhi sochta raha.
Jon saal hum paida hoya raha, duniya me bahut bhayankar ladaai chalta raha jiske kaaran duniya bahut jaada dukh aur jaan lewa gam raha. I ladaai hamaare desh ke insaan long suru karis raha—aysan insaan jon aur sab grup ke paapi bolta raha aur mangta raha nafrat badhae.
Jiske u long nahi laaik karta raha u long ke chup kar dis raha. U long ke besti karis aur kharaab bolis. U long chota sochta raha—insaan se bhi gira jaati ke. Aur jab aap ek dafa koi grup ke insaan ke gira jaati ke bol deta, tab to u long ke khilaaf sab baat aur kaam dikhaae ke rahe ga.
Hum kaanp jaata hai 20th-senchari me Germany ke ghatna long ke baare me soch ke.
Jab koi hum long ke virodh kare ya nahi sune maange, aise lage ki u long me kuch garbadh hai. Aur uske baad asaan hoi jaae u long boli aur kaam ke baare me ulta matlab nikaalo.
Sach me, hum long ke jon cheez sahi hai uske saath dewe ke chaahi, aur kabhi kabhi iske kostin hum long awaaz jor kare ke pade. Phir bhi, jab hum long aese gussa ya jaran la dil se karta hai—jab koi ke chot pahunchaae, sharminda kare, ya chup kare ke kostin baat bolta—i mumkin hai ki hum long sachchaai me nahi aise karta.
Uddhaarkarta konchi sikhaais raha?
“Mai tumse kehta hoon, apne shatruwon se prem rakho, jo tumhe shraap dein use tu ashish do, jo tujh se nafrat kare uske saath bhalaai kar, aur jo teri buraai kare aur tujhe sataye, uske liye tu prarthna kar;
“Jisse ki aap apan Pita ke santaan kehlaao jo swarg me hai.”4
Yahi hai Uddhaarkarta ke rasta. Yeh pahla kadam hai duniya me itna jaada gussa, jaran, batwara, aur fasaad ke paeda kare la rukawat ke hatawe me.
“Haan,” aap saait bolega, “Hum to apan dushman se pyaar kare ke redi hai—khali jab u long bhi waise kari.”
Lekin ka u jaruri hai, batao? Hum long apan chelapan ke kostin jimmedaar hai, aur i thoda—ya kuch nahi—asar kare u long kaise hum long se pesh aawe me. Hum long hardam sochta ki u long badle me samajhdaar aur dayalu rahi, lekin hum long ke pyaar wahi rakam rahi chaahe u long ke rawaiya hum longke taraf jaisan bhi rahi.
Saait hum long jab apan dushman se pyaar kare ke koshish karega u long ke dil naram hoi aur u long pe acha asar kari. Saait u long nahi badli. Lekin usse hum long Ishu Masih ke sune la nahi chodega.
I kaaran se, hum Ishu Masih ke Girjaghar ke sadasye long, apan dushman se pyaar karega.
Hum long gussa aur jaran kare la band karega.
Hum long apan dil me Parmeshwar ke sab ladkan ke kostin pyaar rakhega.
Hum long sab koi ke ashish dewe ke aur dekhbhaal kare ke koshish karega—u long ke bhi jon saait “[aapko] galat iraada se istemaal kare, aur [aapko] sataawe.”5
U Asli Chela
Jon teesra bhaini raha u Ishu Masih ke asli chela ke rakam raha. U aisan kaam karis jon sake bahut kathin rahe kare ke: hasi udaae aur mushkil la taaim bhi u Parmeshwar pe bharosa karis. Koi rakam se, u apan biswaas aur aasha barkaraar rakhis, bhale koi baat bole aur dosh lagae us pe. U khushi se jis, i kaaran nahi ki uske paristhiti khushaal raha, lekin kaahe ki u khush rahis.
Hum long me se koi jiwan ke safar bina virodh ke nahin kare. Jabki etna dher taakat hum long dur kare khushi se, hum long kaise biswaasi ke vaada kiya khushiyaali par nazar tikaae sakta rehwe?
Mai sochta hoon, hazaaron saal pehle ek profat ke sapna mein jawaab mile sake hai. Profat ke naam raha Lehi, aur uske sapna anmol aur niraala Marmon Dharamshaastra me likha hai.
Uske sapna me, Lehi ek badha maedaan dekhis aur, us me ek bhaari ped raha, jon bahut hi sundar raha. U bada sankhya me insaan long ke dekhis u ped ke taraf aate huwe. U long mangta raha iske swaadisht fal khaawe. U long mehsoos karis aur u long ek bharosa raha ki isse u long ke bahut khushiyaali aur sab taaim ke shaanti mili.
U ped tak ek patra rasta jaata raha, aur u rasta ke bagal me ek loha jiske pakad ke u long sakta raha sahi maarg pe rahe. Lekin waha andhera ke baadal bhi raha jisse u long ke maarg aur ped achcha se nahi dikhata raha. Aur saait usse bhi khatarnaak raha u hasi aur mazaak udaana jon paas ke ek uncha aur bhaaari bilding se aata raha. Sharmnaak raha, ki mazaak udaae la sunn ke kuch log jon ped tak pahunch ke aur fal khaai lis raha u long sharm ke maare dur jaae laga raha.6
Saait u long daut kare lagis ki ped utna sundar raha ki nahin jetna u long ek taaim pe sochta raha. Saait u long jon cheej dekhis raha uske sachchaai ke nahi biswaas karis.
Saait u long sochis agar u long ped se dur chal di, jiwan aasaan hoi jaai. Saait tab u long ke dekh ke koi hasi nahi aur mazaak nahin udaai.
Aur i baat raha, ki jon u long ke dekh ke hasta raha khushi insaan raha aur u long apan manoranjan karta raha. Agar saait u long ped se chala jaai, tab u long ke bhi uncha aur bhaari bilding me halen dei aur u long ke nirnay, budhimaani, aur dikhawa pe sab khushi hota.
Maarg Par Raho
Pyaari bahano, pyaari doston, agar aapko mushkil lage hai loha ke chadi ke pakde raho aur uddhaar ke taraf bado; agar koi ke hasi aur mazaak aapki kadam ke ladkhadawe; agar aapko koi sawaal ya siddhaant ke jawaab nahin mila hai; agar aap udaas ho koi niraasha ke kaaran, hum aapko Lehi ke sapna yaad kare ke bolta hai.
Maarg Par Raho!
Kabhi bhi loha ke chadi—jon hai Parmeshwar ke vachan—se dur nahi jaana!
Aur jab koi aapko Parmeshwar ke pyaar paawe ke kostin sharminda kare, u long ke baat nahi suno.
Kabhi nahi bhulna, aap Parmeshwar ke ladki hai; bahut jaada ashish hai aapki kostin; agar tum Uske ichcha kare ke seekh lega, aap phir sakta Uske sange rehwe!7
Duniya ke shabaashi aur apnapan pe nahi sako bharosa karo, u jhuta hai, aur ant me koi santosh nahi deta. Parmeshwar ke vaada long, ekdam sachcha hai—abhi aur hamesha ke liye.
Hum aapke amantrit karta hai dharm aur biswaas ke ek uncha darja se dekhe ke. Uncha aur bhaari bilding me paaye jaana waala koi bhi cheej Ishu Masih ke susamachaar ko jeene ke fal se nahin tola jaa sakta hai.
Vaastav me, “jo aankh ne nahin dekhis, aur kaan ne nahin sunis, aur jon baat manushye ke dil mein nahin bassi, wahi hai, jon Parmeshwar apan prem rakhe waale ke liye tayyaar karis hai.”8
Hum apne sikha hai ki Ishu Masih ke susamachaar me chelapan ke maarg khushiyaali ka maarg hai. Yahi surakcha aur shaanti ke maarg hai. Yahi sachchaai ke maarg hai.
Hum gawahi deta hai ki Pavitra Aatma ke uphaar aur shakti se, aap apne aap i baat seekh sakte ho.
Tab tak, agar aapke kostin maarg kathin hoi jaai, hum aasha karta hai ki aapko Girjaghar ke badhiya sanstha long me panaah aur shakti mili: Praemri, Jawaan Mahila, aur Sahayak Sanstha. I maarg pe sab aaraam kare la jagah long ke rakam hai, jahan aap apan saahas aur biswaas ke sako taaja karo aage ke safar ke kostin. I sab ek surakshit ghar hai, jahan aap apnapan mehsoos karega aur apan saathi bahano aur chelo se protsaahan paaye ga.
Jon cheej aap Praemri me seekhta hai aapko aage chal ke jawaan mahila me sikhe la sachchaai ke kostin tayaar kari. Jon chelapan ke maarg pe aap apan Jawaan Mahila ke claas me chalega aapko Sahayak Sanstha me meljol aur bahanaapa me le ke jaai. Maarg ke har ek kadam pe, aapko aur jaada mauka mili dusra long ke kostin apan pyaar dikhaawe ke biswaas, daya, cheriti, shudhta, aur sewa ke dwara.
Chelapan ke i rasta ke chune se hum long ke kabhi na batai gayi khushi aur apan divye swabhaao me santushti mili.
Itna aasaan sab taaim nahi rahi. Iske kostin aapko apan pura mehnat lagae ke padi—apan sab buddhi, creativity, biswaas, imaandaari, taakat, pakka iraada, aur pyaar. Lekin ek roj aap piche mud ke apan koshish long ke dekhe ga, aur waah, kitna abhaari rahega tum ki tum mazboot raha, ki aap maarg se nahi hata.
Aage Jaate Raho
Jindagi ke baare me bahut kuch rahi jon aap apne kaabu me nahin kare sakega. Lekin ant me, aapko apan manzil aur apan dher anubhav chune ke shakti mili jiwan me. I utna, aap konchi kare sakta ke baare me nahi hai, par aapko chois se aapka jindagi me badlaao aai.9
Aap apan haalat ke tumme udaas kare ke mauka nahi sakta hai.
Aapko nahi chaahi u long ke mauka do aapko gussa chadhawe ke.
Aap khushi hoe sakta ki aap Parmeshwar ke ek beti hai. Aap Parmeshwar ke anugrah aur Ishu Masih ke prem me anand aur khushi paaega.
Aap khush reh sakta hai.
Hum aapko bolta hai ki apan dil me abhaar bharo Parmeshwar ke bahut saare aur na khatm hone waale achchi cheejon ke liye. Hamaar pyaari bhaini long, tum i kare sakta hai! Hum praathna karta hai apan pura lagaao ke sange ki aap jiwan ke ped ke taraf badhte rehwe ke chunega. Hum praathna karta hai ki aap apan aawaaz uthaega aur apan jindagi ke sundar gun gaan se bharega, Parmeshwar ke prem me khush reh ke, aur u sab me bhi jon chamatkaar Uske Girjaghar, aur Ishu Masih ke susamachaar sake duniya ke de.
Sachcha chelapan ka geet kuch logon ke kostin asuvidhajanak ya thoda jor lagi. Duniya ke shuru se, aesa hi hai.
Lekin hum long ke Swarg ke Pita ke kostin aur u long jon Uske pyaar aur aadar kare ke kostin, i ek bahut anmol aur sundar baat hai—Parmeshwar aur saathi ke mukti dene waale prem aur sewa ka uttam aur anandaayi geet.10
Hum Prabhu ke ek Devdut ke rup me aapke kostin ek ashish deta hai ki aapke u taaqat aur saahas mile jisse aap Parmeshwar ke ek beti ke rup me aage badhte rahega chelapan ke sundar maarg pe sab roj. Ishu Masih ke pavitra naam se, amen.
© 2017 Intellectual Reserve, Inc.dwara. Pure adhikaar surakshit. USA mein chaapa gaya. Angrezi swikriti: 6/17. Anuwaad swikriti: 6/17. Visiting Teaching Message, November 2017 ka anuwaad. Hindi, Fiji 97931 298