Dekhrekh Ke Niyam, March 2019

Kaise sakta Zyaada Sahaj ROOP Se Gawahi De

Dekhrekh ke matlab hai gawahi dena. Dekhrekh meh flexibal rehwe se sake gawahi dewe ke hum logh ke maoka aupcharik(formal) aur anaupcharik(informal) roop se badhe.

Hum long vachan diya hai “Parmeshwar ke gawaah ban ke khada rehwe ke sab samay aur sab cheezo meh, aur sab jagah pe” (Mosiah 18:9). Apan gawahi baate se hum logh ek gawaah ban ke khada rehta hai aur yahi ek shaktishaali tarika hai Pavitra Aatma ke amantrit kare ke ki koi ke dil ko chuleh aur unke jiwan ko badle.

“Gawahi—sachchi gawahi, Aatma se utpann hoti aur Pavitra Aatma ki swikriti paati—jiwan ko badalti,” kaha Pradhaan M. Russell Ballard, jo Barah Devduton ke Korum ke Acting Pradhaan hai.¹

Lekin hum meh se kuch log gawahi dewe se darteh hai ya ankus mehsoos kare hai. Ayse sake howe jab hum logh sochta hai ki gawahi khali upwaas aur gawahi la sabha ya paath sikhaawe la samay dewa jaaye hai. Yahi rakam ke aupchaarik maahol meh hum logh aksar kuch shabd aur kahawat istemaal karta jon aam baat-cheet meh sahi nahi lage hai.

Gawahi dena, hum logh ke aur dusar ke jiwan me ek lagataar ashirvaad bane sakeh jab hum logh samajh lega ki daenik maahol meh useh kehna ketna aasaan ho sakta hai. Yahan par kuch tippaniyaan hai shuru kare ke liye.

Use Saadhaaran Rakkhe

Ek gawahi ko kisi kahawat se nahi shuru karna chahiye, “Hum mangta apan gawahi dewe,” aur zaroori nahi ki uske ayse khatam karo, “Ishu Masih ke naam se, amen.” Gawahi dikhawe ki hum logh vishwaas karta aur janta konchi sachcha hai. Toh jab aap apan padosi se raaste pe milte hai uske kisi samasya ki charcha karta huwe aur kehte ho “Hum janta hai ki Parmeshwar praathna ke jawaab dewe hai,” sake bhi shaktishaali rahe jaiseh woh gawahi joh girjaghar ke manch pe se bola jaawe. Shakti sajaya hua bhaasha se nahi aawe; woh toh Pavitra Aatma se aawe hai jon sachchaai ke swikriti dewe hai (dekhiye Doctrine and Covenants 100:7–8).

Aam Baat-cheet ke Hissa Ban Jaao

Agar hum logh mangta bole, tab to hum logh ke sab taraf maoka hai jisse hum sakta gawahi ke sab roj ke baat-cheet ke hissa banawe. Uddharan ke liye:

Koi aapke saptaah-anth(weekend) ke baare me puche. Aap kahenge, “Woh bahut achcha tha”. “Girjaghar ki toh mujhe zaroorat thi.”
Koi agar humdardi jatae aapke jiwan ke koi chunaoti ke baareh meh sunn ke: “Mujhe bahut afsos hai.” Aap jawaab dega: “Aapke parwaah ke liye dhanyevaad. Hum janta hai ki Parmeshwar hamaar sange rahi. U toh pehle bhi hamaar sange raha.”
Koi boli: “Hum aasha karta ki kharaab mousam jaldi badal jaawe,” ya “Bus toh zaroor deri kar dees,” ya “I gaadi ki bheed dekh” Aap saait jawaab dega: “Hamme yakeen hai Parmeshwar madad kari sab sudhaare meh.”

Apne Gawahi ko batlao.

Hum logh aksar ek dusre se apan chunaoti ke baare meh baat karta hai. Jab aapke koi batawe hai ki u logh kaun takleef sahe hai, aap koi aisan samay ke bareh meh bataega jab Parmeshwar aapke mushkil meh aapke madad karis aur gawahi do ki aap janta hai Woh sake u logh ke madad kare. Prabhu bolis ki Woh hum logh ke mushkilo meh mazboot kare “taaki tum is samay se mere liye saakshi ban kar khade ho sako, aur tum yeh nishchaypurwak jaano ki mai Prabhu Parmeshwar kasht ke samay apneh logon ke paas aata hun.” (Mosiah 24:14). Hum Unke liye saakshi ban kar khade ho sakenge jab hum gawahi denge kaise Usne hamein mushkilon meh madad kiya hai.

Taeyaar Raho

Hum me se kuch log, achanak se gawahi dewe me shaayad darteh hei. Hum logan ke paas tarika hai jisse sakta pehle se “har waqt taeyaar rahe jawaab dene ke liye koi ke bhi jon [hum logh] se wajah puche jon aasha [hum logh] meh hai.” (1 Peter 3:15).

Pehla, taeyaar rahe ke matlab hai ki dekhe kaise hum logh jeeta hai. Kya hum logh Pavitra Aatma ke apan jiwan meh amantrit karta hai aur dhaarmik roop se har roz jiye se apan gawahi ke mazboot karta hai? Kya hum log Pavitra Aatma ke maoka deta hai hum log se baat kare ke aur hum log ke praathna aur skripcha stady dwara shabd dewe ke? Jaise Prabhu Hyrum Smith ke salaah dees raha, “Hamaar shabd bayaan kare ke nahi dhoondho, lekin pehle hamaar shabd paawe ke koshish karo, aur tab tum bole paaega” (Doctrine and Covenants 11:21).

Dusra, taeyaar rahe ke matlab howe sake aage ki or dekhna aur maoka ke baare meh sochna jon tum u roj ya hafta meh paaega apan gawahi dewe ke liye . Aap sakta u maoka ke liye taeyaari kare i soche se ki kaise usseh tumhe maoka mili apan biswaas bayaan kare ke.

Uddhaarkarta aur Uske Siddhaant pe Gaor Karo

Pradhaan Ballard sikhaais, “Bhale Girjaghar sadasye howe ke kaaran hum logh ke paas dher cheez ke gawahi hai, kuch zaroori sachchaai hai jon hum logh ke chaahi ek dusre ke sikhaate aur batate raho.” Udhaar ke taur se , Woh likhis raha: “Parmeshwar hum logh ke Pita hai aur Ishu hai Masih. Uddhaar ke yojna Uddhaarkarta ke Praeshchit karne pe gaor kare hai. Joseph Smith Ishu Masih ke anant susamachaar ke pura roop se punahsthaapit karis raha, aur Mormon Dharamshaastra u saboot hai ki hum logh ke gawahi sachcha hai.” Jaiseh ki ham un haardik sachchaee ko vyakt karte hain, hum logh Aatma ke amantrit karta saakshi rehwe ke ki hum logh jonchi bola hai u sach hai. Pradhaan Ballard ispar zor dees ki “Aatma ke roke nahi sakta hai jab Masih ke shudh gawahi dewa jaawe.”²

Uddhaarkata ka Uddhaaran

Samaria ke yaatra se thak ke laute ke baad, Uddhaarkarta ek kunwa ke paas aaraam kare ke karan rukis aur wahan ek aurat se milis. Wahan Woh baat cheet shuru karis kunwa meh seh paani nikaale ke baare meh. I sab roj ke kaam jon i aurat karta raha ke istemaal karke Ishu ke maoka mila jiwit paani aur anant jiwan ke gawahi dewe ke jon Uspe biswaas kare la logh ke liye uplabdh hai (dekhiye John 4:13–15, 25–26).

Ek Saadharan Gawahi se Jiwan Badal Jaae Sake

Pradhaan Russell M. Nelson ek nurse ke baare me batais jon tab ke-Dr. Nelson se ek sawaal puchis raha ek kathin surgery ke baad. “Kaae aap aur sab surgeons ke rakam nahi hai?” Uske jaane meh kuch surgeon jaldi-gussa ho jaate rahe aur gaari de lageh theh jab weh i rakam ke tanao meh kaam karta raha.

Dr. Nelson sakta raha koi bhi rakam se jawaab dewe. Lekin u saadharan se jawaab dees, “Kyunki hum janta hai Mormon Dharamshaastra sachcha hai.”

Uske jawaab ke kaaran u nurse aur uske pati maangis Mormon Dharamshaastra ke stady kare. Pradhaan Nelson baad meh u nurse ke baptaaiz karis. Kayi saal baad, jab u Tennessee, USA meh ek stake sammelan ke adhyaksh karta raha, ek nawa niyukt Devdut ke roop meh, Pradhaan Nelson achanak wahi nurse se mile paais. U bataais ki uske badlaao, jon ki uske saadharan gawahi se aur Mormon Dharamshaastra ke prabhaao se mumkin hois raha, se 80 jan aur baptaaiz howe paais hai.³

Kaarye Kare ke Nimantran

Apan gawahi dewe se daro nahi. Usseh sake u logh ke ashish mileh jiske aap dekhrekh karta hai. Aap kaise yeh sab tippania se ya apan tippani seh gawahi dega aaj?