“Which is more compatible with the Church—liberalism or conservatism?” New Era, May 1971, 33
Which is more compatible with the Church—liberalism or conservatism?
Answer/Brother G. Homer Durham
The question as submitted uses no adjectives, such as political, economic, or religious. This response assumes the question has been asked with political connotation. The terms liberalism and conservatism are much-abused terms. They have almost lost precise and useful meaning. In daily repartee both are often resorted to as cloaks for self-proclaimed righteousness or are used as efforts to stylize or categorize another’s contrary position or views.
The Church moves ahead and has a mission to fulfill despite all political currents. It is a conservative institution, seeking to “hold fast to that which is good.” It also stands for liberty and change, overcoming evil with good. In the long run, the categorization of brothers and sisters in the Church as either political “liberals” or “conservatives” can become obnoxious, promoting division. Efforts at unity rather than division are more generally helpful.
Arguments for members in America also occur as to whether the Constitution of the United States is a conservative or liberal document. It has both characteristics, much as stated above.
The Church seeks for truth as its standard and stands for freedom of the individual, the rule of law, and for justice. Section 134 of the Doctrine and Covenants sets forth a Declaration of Belief concerning governments and laws in general. The Declaration, written in 1835, contains principles that merit constant reference in weighing speeches, policies, and pamphlets of the day.
My answer will probably leave much to be desired on the part of those who see either political conservatism or liberalism as being more important than the principles set forth in the Declaration, or who attempt to steer the thinking of their ward or branch toward any current political position. But the Declaration has served the Church well and continues to provide inspiration to its members. (See especially the basic principles set forth in verse 2.)