1977
How do we explain Revelation 22:18 that says not to add to the scriptures?
September 1977


“How do we explain Revelation 22:18 that says not to add to the scriptures?” New Era, Sept. 1977, 44

“How do we explain Revelation 22:18 that says not to add to the scriptures?”

Answer/Brother Eldin Ricks

Because we believe that the Book of Mormon, Doctrine and Covenants, and Pearl of Great Price are additional scriptures, your question is a very appropriate one. Before discussing it, though, let’s get verses 18 and 19 out in front of us.

“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

“And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” [Rev. 22:18–19] (Italics added.)

Let us first consider what John meant by “this book” and then consider what he meant by not adding to or taking from it. When John wrote the Book of Revelation in the latter part of the first century A.D., he was not writing the concluding pages of the New Testament, as there was no New Testament in existence at that time. He was an exile on the isle of Patmos and was writing a scroll addressed to seven branches of the Church on the western side of what we today call Turkey. His manuscript was entirely independent of the rest of the 27 separate manuscripts that later came to form the anthology that we know of as the New Testament. Nor was his manuscript necessarily the last one written. It is the consensus of those who have written on the subject that several of these 27 scrolls were written after the Book of Revelation was written. Not until the fourth century A.D. did the emerging collection of sacred writings become the New Testament essentially as we know it today. In the light of these facts, we may see that when John spoke of “this book,” he wasn’t referring to a not-yet-formed New Testament but simply to his own scroll, the Book of Revelation itself.

What, then, does John mean when he commands anyone who reads his work not to add words to it or to take words from it? He means that no one should tamper with the text of his scroll in any way. He wants no copyist, no would-be deceiver, no well-intentioned but misguided believer, no one to make any changes in the way it reads. He wants it to remain precisely as he has inscribed it under the inspiration of the Lord. It is interesting that the author of Deuteronomy, the fourth book of the Old Testament, similarly warns his readers, “Ye shall not add unto the word which I command you, neither shall ye diminish aught from it.” (Deut. 4:2; compare Deut. 12:32.) In both cases the writers are commanding future viewers of their sacred manuscripts not to alter anything that has been written. Fortunately, no one seems to be arguing, on the basis of the injunction in Deuteronomy, that there never was to be any more scripture, for then some people might conclude that the rest of the Bible must be rejected.

Not only is John not saying that there never would be additional scripture, but the inevitable conclusion that one must draw from the Book of Revelation, when taken as a whole, is that John recognized that there undoubtedly would be additional scripture in the last days. How so? What is scripture (Latin: scriptura, “a writing”) but divine revelation in written form? A good portion of the Book of Revelation is a prophecy of heavenly messengers coming to earth at a time beyond John’s day. When such messengers come and a written record is made of the visit and their message, automatically new scripture is formed. In the 11th chapter of the Book of Revelation John predicts the mission of two prophets who will prophesy in Jerusalem at the time of the end. When they prophesy and their divinely revealed message from God is preserved in a written record, again new scripture will be formed. Rising above all other events in prophetic significance in the Book of Revelation is the predicted second coming of Jesus Christ. When Christ comes and men of God make a written record of his coming, once more new scripture will be formed.

Rather than the Book of Revelation teaching us that there was never to be more scripture given to the human family, the little volume, viewed from beginning to end, becomes splendid evidence that there would be and must be additional scripture in the last days.

  • Department of Ancient Scripture, Brigham Young University