Library
Why does the Church oppose homosexuality?
July 1974


“Why does the Church oppose homosexuality?” Ensign, July 1974, 15–16

Why does the Church oppose homosexuality? Why is it wrong?

Dr. Lindsay M. Curtis, M.D., Ogden, Utah: I can’t speak for the Church, but let me share some ideas that seem appropriate to me as a doctor and as a Latter-day Saint.

A liberal-permissive element of the medical profession has been extremely outspoken on the subject of homosexuality.

In his letter to the Romans, Paul states: “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly. …” (Rom. 1:26–27.)

We do not interfere with a man’s free agency when we teach him the truths contained in the Bible.

Our modern prophets have been no less forceful in teaching us the Lord’s way and his will in regard to sexuality.

Homosexuals and lesbians seldom are happy people. Theirs is a relationship that is unnatural, one not bound by fidelity, trust, or loyalty, and one totally lacking in the meaningful family relationships that marriage offers. Homosexuality often espouses emotional problems because of the constant insecurity inherent in a relationship neither sanctioned by nor protected by the law.

Because there is no legal bond, homosexuality too often encourages, or at least permits, promiscuity.

To say that “no one gets hurt” is presumptive. Homosexuals are hurt by the unacceptability of the relationship, not only by society, but also by themselves. This is evidenced by their almost universal desire that their children (if they have any) not follow the same pattern.

Someone does get hurt. There is harm in homosexuality. Many homosexuals seek to introduce others into their practice, often those in their tender, impressionable years. Many studies have indicated that such early homosexual experience may interfere with normal sexual adjustment in subsequent marriage.

Nor is homosexuality compatible with peace of mind, tranquility of soul, or with the Spirit of our Father in heaven that all of us want, need, and enjoy when we live in accordance with his laws.

To “persecute” homosexuals would be wrong, just as it would be wrong for us to persecute anyone. We must try to understand why they have chosen this way of life. Many of them want help and can be helped. But we should also understand that homosexual relationships are morally wrong according to the laws of God.

Just as the Word of Wisdom is the Lord’s way with or without medical proof of its value to our health, so likewise the moral law taught by the Church does not require any medical proof of its value to our spiritual and physical health. It is sufficient that the Lord has told us to marry, to have children, and to do this according to the righteous ways of the law of God. In this lies physical health, emotional stability, and true happiness.