Akhandata: Ishu Masih Ke Jaesa Gun
Akhandata se jiwan jine ke liye zaroori he ki hum Parmeshwar se sache rahe, hum sab se, aur apne divya pehchaan se bhi.
Apne mantraalay ke aakhri ghanto me, Rakshak Mount Olives ke ek bagiche me gaye jiska naam tha Gethsemane aur Apne chelo ko rukne ko kaha. Ab akele, Usne apne Pita se sifarish ki, “Agar Aap chahte he, to is cup to hata dijiye.” Peeda me hone ke kaaran, Uski peeda ne Use, “yahan tak ki sabe mahan Parmeshwar ko bhi, dard ke kaaran tadapne, aur rom rom se khoon bahne par majboor kar diya, aur chaaha ki [Woh] kadwa pyaala na pee le, aur sikud jae.” Gehre dukh ke is pal me bhi, Rakshak peeche nahi hate “lekin piya aur ghatam kiya [Apne] taiyari ko hum sab ke liye. ”
Pita ke Ek Laute hone ke kaaran, Ishu Masi ke paas maut, peeda aur dard ko harane ki shakti thi lekin Wo peeche nahi hate. Usne wo waada pura kiya jo Usne Apne pita se kiya tha, aur wo karne se, dikhaya ki Ishu Masi ke jaesa gun kitna mahatvapurn hei is duniya me jisme hum rehte he---gun ki akhandata. Wo Parmeshwar se sache rahe, hum sab se, aur Apne divya pehchaan se bhi.
Akhandata
Ishu Masih hamare Udhaaran he. Akhandata se jiwan jine ke liye zaroori he ki hum Parmeshwar se sache rahe, hum sab se, aur apne divya pehchaan se bhi. Akhandata behta he pehli mahaan aagya Parmeshwar se prem karne se. Kyunki aap Parmeshwar se pyaar karte he, aap hamesha Unse sacche rehte he. Aap samajhte he ki waha sahi aur galat he, aur param satya he, Parmeshwar ka sach. Akhandata ka matlab he ki hum apne stendards ko niche nahi kare dusro to khush karne aur ya swikaar karne ke liye. Aap “wo karo jo sahi he” aur “parinaam aane do.” Haliye ke revishan jon Preach My Gospel mishanari manual me bhe hai usme Akhandata to joda gaya Ishu ke gun ki akhandata ke roop me.
Kuch saal pahle, Elder Uchtdorf ko saupa gaya kaarya, stake ko phir se stapit(reorganize) karne ka. Hamare interview ke dauraan, unhoon ne mujhse ek sawaal kiya jo main nahi bhoola hun. “Kya aap ke zindagi me aesa kuch he, jo agar duniya ke saamne aa gaya, to aap aur Girjaghar ke liye sharmindagee hogi?” Hairaan, mera man mere pure jiwan ke upar se guzra, is koshish me ki mein un palo ko yaad karun jahan mein thoda chuuk gaya tha aur apne aap se puuchon, “Agar woh janenge ki m sab jo maine kiya tha,uske kaaran, sab mere aur Girjaghar ke baare me kya sochenge?”
Us pal, maine socha ki Elder Uchtdorf mujhse sirf paatrata(worthiness) ke baare me puunch rahe he, magar phir mujhe ye samaj me aaya ki wo sawaal mere akhandata ka tha. Jo mein kehta the, kya use leke mein sacha tha? Kya duniya mere baaton aur mere karm ke beech me konsistancy dekh sakte hai? Kya wo mere veohaar me Parmeshwar ko dekh sakte he?
President Spencer W. Kimball ne sikhaya, “Akhandata“ hain ichcha aur chamta se apne dhaarna aur pratibaddata(commitment) pe jeena.”
Parmeshwar ke prati sacha rehna
Akhandata se jiwan jine ke liye zaroori he ki hum sab se pehle aur sab se zyaada Parmeshwar se sache rahe.
Apne bachpan se, humne sikha tha Daniel sheron ki gufaon me ki kahani. Daniel Parmeshwar ke prati hamesha sacha tha. Uske jalan karne wale dooston ne “[uske] khilaaf aasar khojne ki koshish ki ” aur sirf apne butaparast(pagan) bhagwan ko anivary prathana dene ke liye sharyantra se ek hukumnama banaya. Daniel jaanta tha us hukumname ke baare me lekin wo ghar gaya aur “ khuli khidki ke saath ” ghutno pe, din me teen baar Israel ke Parmeshwar se prathana ki. Uske parinao me, Daniel ko shero ki gufa me chod diya gaya. Subha ko, raja ne paya ki Daniel ke Parmeshwar ne use bacha liya tha aur usne ek naya hukumnaama banaya ki sabko “Daniel ke Parmeshwar ke saame darna aur kaapna chahiye: kyunki wo ek jiwit Parmeshwar hai.”
Us raja ne Daniel ke akhandata ke dwara Parmeshwar ko jaana. Duniya hamare—baaton aur karm ke dwara Parmeshwar ko dekhti hai. Daniel ki tarah, Parmeshwar ke prati sacha rehne se hum duniya se alag hote he.
Rakshak ne kaha, “Sansaar me tumhe takleefe milti hai: parantu dheeraj rakho; maine sansaar ko jeet liya hai.” President Russell M. Nelson ne salah di ki “[Duniya pe jeet haasil karne ka] matlab he “Parmeshwar ki baaton se adhik is sansaar ki baaton ki parvaah karne ke pralobhan par vijay praapt karna. Iska matlab hai manushye ke dharamshaastra se adhik Masih ke siddhaant par vishwaas karna.” Usitarah, hamein [apne] mutabik chalne ki pralobhan ka virodh karna chahiye, aur apne Parmeshwar ki chavi me, jiski chavi is duniya ki tarah hai.”
Duniya ki virodhatmak kheenchataan(oppositional pull) Parmeshwar ki moksh ki yojna ke liye zaroori he. Hum is ghichao ko kaise uttar dete he dikhata he ki humara saar(essence) kya hai—hamare akhandata ka andaaj. Duniya ki gheech shaadi me wafaadari to nasht karne jaisi sidhi ya mandir garment apne jiwan shailee ke mutabik nahi pahene ke jaesi Jatil(subtle) ki tarah ho sakti hai. Akhandata ka upyog kaarna hamara vikalp me wo hamare bhitar ka pratiband ko jo Rakshak Ishu Masih ka anusaran karna hai use bahar ki abhivyakti me dikhlata hai.
Dusro prati sacha rehna
Jaese ki akhandata behta he pehle mahan dharmaadesh ki Parmeshwar se pyaar karo, waise hi dusro ke prati sacha hona behta hai dusri se, ki apne padosi se apne jaesa pyaar karo. Akhandata ka jiwan poornata ka jiwan nahi he, wo aesi zindagi he jisme hum koshish karte hai roz ki hum Parmeshwar ke prati sache rahe aur usi prasang(context) me ki hum dusro ke prati bhi sache rahe. President Oaks ne hamein yaad dilaya, “Hamara utsaah dusre niyam ko rakhne me hamein pehle to nahi bhoolna chahiye.”
Duniya wistaaav se grapple karta hai akhandata ko jo apne aachaar sanhitaan ya naitik niyam jo logon aur sansthaan ke rishton ko shaasan denti hai use impose karke. Bhale acha, ye niyam aam taur par pure sachai pe langar dalna(anchored) nahi hai aur saanskrit sveekrti ke adhaarit pe viksit(evolve) hota hai. Elder Uchtdorf ke sawaal ki tarah, kuch sangathan apne karamchariyon ko prashikshit karte hai ki unke faesle ya faesle banane ki yojna kaese lage gi agar wo online prakaashit ho ya ek mahaan akbaar ke pehle panne pe. Jaese Girjaghar bahar nikal raha he aspashtata aur andhkaar se, hum, Daniel ki tarah, duniya ke ummeedon se uppar uthke aur chehra bane sache aur jiwit Parmeshwar ka har waqt aur har jagah par.
Ye kehna ki hamare paas akhandata hai aparyaapt hai agar hamare karya hamare baaton se asangat hai. Usitarah, Isaai dayaluta akhandata ka sthaanaapann(substitute) nahi hai. Vaachan log ke jaese, aur Uski Girjaghar ke neta ke jaese, hamein ninda se pare aur Prabhu ke diye maanak se sanrekhit(aligned) hona chahiye.
Akhandata se karya hamare vishwaas aur bharose ko badata he aur dusro ko ashwasit karta hai ki hum sirf Prabhu ki baat manenge. Hamare paarishad me, hum bahar ke prabhaavit ka pratirodh karte hai aur Prabhu ke dikhae antardrshti(insight) process jo milta hai har aurat aur admi se aur prerit salaah se.
Hamara dhyaan Rakshak par hai, aur hum satark hai un karya ko nahi karne ko jo maana jaata hai ki hum apne swarth ke liye sewa karte hai,pariwaar ke laabh, ya kisi aur ke liye kisi aur pe ehsaan karna. Hum apne marg se bahar ja ke parahej karte hai ki hamare kriyaen logon ke samaan pe prabhaavit hai, vyaktigat pehchaan milna, aur pasand ko utpan karna, prastut karna, aur prakaashit.
Hamare Divye Pehchaan Ke Prati Sach
Aakhir me Akhandata ka jiwan jine ke liye zaroori hai ki hum apne divye pehchaan ke prati sache rahe.
Hum jante hai kuch jo nahi the. Par Vishesh roop se hai eesa-virodhi Korihor, jisne bahut logon ke dil ko dur kiya, aakarshak kiya unke “kaamuk man ko.” Phir bhi, apne zindagi ke aakhri palon me, usne kabool kiya, “Main hamesha se janta tha ki Parmeshwar tha.” President Henry B. Eyring ne sihkaya “ki jhoot humare aatma ke isake vipareet hai,” hamare divye pehchaan. Korihor ne apne aap ko dhoka diya, aur sach uske saath nahi tha.
Virodhaabhaas me, Profat Joseph Smith ne aashvastata se kaha, “Main ye janta tha, aur main janta tha ki Parmeshwar ye jante the, aur main ye asvwikaar nahi kar sakta.”
Joseph ka bhaai Hyrum Prabhu ka pyaara tha “ uske dil ki akhandata ke kaaran.” Wo aur Joesph anth tak sathya pe pratik the—apne divye pehchaan ke prati sache, jo roshni aur sikh unhone prapt kiya, aur jis tarah ke insaan woh ban sakte the uske prati sache.
Samaapti
Ho sakta hai hum apne aap ko samaadhaan kare “Parmeshwar ke ichcha par ” aur Masih jaesa gun akhandata ka vikas karen. Ho sake to hum apne udhaaran, duniya ke Rakshak, ki tarah bane, aur piche nahi hate lekin Parmeshwar ke prati sache reh kar apna jiwan jiye, ek dusre ke prati sache, aur apne divye shakti ke bhi.
Jaese Job ne kaha,“Mujhe barabar se tola jaane do, ki Parmeshwar meri akhadata ko jaan sake.” Ishu Masih ke pavitr naam se, amen.