Mātiu 8; Luke 7:11–17
Ko e Mālohi Fakaofo ʻo Sīsū Kalaisí
Ko e taha ʻo e ngaahi founga naʻe fakahaaʻi ʻaki ʻe Sīsū Hono mālohí naʻe fakafou ia ʻi ha ngaahi faifakamoʻui fakaofo, ʻa ia naʻe kau ai hono fokotuʻu ha foha ʻo ha uitou mei he maté. ʻOku fakataumuʻa ʻa e lēsoni ko ʻení ke fakamālohia hoʻo tui ki he mālohi ʻo Sīsū Kalaisi ke fakahoko ha ngaahi mana ʻi hotau kuongá pea ʻi hoʻo moʻuí.
Ko e maná ko ha “meʻa makehe ʻoku hoko ko e fakatupu ʻe he mālohi ʻo e ʻOtuá. … ʻOku ʻaonga ke ʻi ai ha tui kae lava ʻo fakahoko ʻa e ngaahi maná” (Fakahinohino ki he Ngaahi Folofolá, “ Mana ” scriptures.ChurchofJesusChrist.org).
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Ko e hā ha niʻihi ʻo e ngaahi mana ʻokú ke saiʻia taha ai ʻoku lekooti ʻi he folofolá? Ko e hā hono ʻuhingá?
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Ko e hā ʻokú ke ako fekauʻaki mo Sīsū Kalaisi mei he ngaahi mana ko ʻení?
Lolotonga e moʻui ʻa e Fakamoʻuí, naʻá Ne fakahoko ha ngaahi mana lahi. ʻI hoʻo ako ha niʻihi ʻo e ngaahi meʻá ni ʻi he lēsoni ko ʻení pea ʻi he lolotonga ʻo e uiké, fakalaulauloto ki he founga te ke tali ʻaki e ngaahi fehuʻi ko ʻení:
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Ko e hā e meʻa ʻoku mahino kiate koe fekauʻaki mo e ngaahi maná?
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Ko e hā ha ngaahi ongo ʻokú ke maʻu fekauʻaki mo kinautolu?
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Ko e hā ha ngaahi mana ʻokú ke ʻamanaki ʻe fakahoko ʻe he ʻOtuá ʻi hoʻo moʻuí?
Mahalo te ke loto ke hiki hoʻo ngaahi talí ʻi hoʻo tohinoa akó. Kumi e ngaahi tali ki hoʻo ngaahi fehuʻi ʻi he uike ní ʻi hoʻo ako e ngaahi mana naʻe fakahoko ʻe Sīsū Kalaisí.
Ko e taukei ako folofola ʻe taha ʻe lava ʻo tokoni atu ke ke ʻiloʻi lelei ange ai ʻa Sīsū Kalaisí ko hoʻo sio fakalaka atu ʻi he meʻa ʻokú Ne fakahokó pea fakalaulauloto ʻi he faʻa lotu ki he meʻa ʻoku fakahā mai ʻe Heʻene ngaahi ngāué fekauʻaki mo Hono ʻulungāngá. ʻI hoʻo laukongá, fakakaukau ke fai ha ngaahi fehuʻi hangē “Ko e hā ʻoku ou ako fekauʻaki mo e ngaahi taumuʻa, ngaahi meʻa ʻoku fakamuʻomuʻa ʻe he Fakamoʻuí, mo e ngaahi ʻulungaanga mei he meʻa ʻokú Ne fakahoko mo lea ʻakí?”
Lau ʻa e Luke 7:11–17, ʻo kumi ki he ngaahi fakaikiiki ʻi he talanoa ʻokú ne akoʻi koe fekauʻaki mo Sīsū Kalaisí. Hangē ko ʻení, tokanga ki he meʻa ʻoku tokoni atu ʻa e veesi 13 ke mahino kiate koe fekauʻaki mo e ʻuhinga naʻá Ne fakahoko ai ʻa e mana ko ʻení. Mahalo te ke fie sio foki ʻi he foʻi vitioó “Widow of Nain” (2:22), maʻu ʻi he ChurchofJesusChrist.org, ʻi hoʻo ako ʻa e fakamatala ko ʻení.
1. Answer the following questions in your study journal:
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Ko e hā naʻá ke ako fekauʻaki mo e ngaahi taumuʻa, ngaahi meʻa ʻoku fakamuʻomuʻa mo e ngaahi ʻulungaanga ʻo e Fakamoʻuí mei he meʻa naʻá Ne fakahoko pe lea ʻaki ʻi Heʻene fakahoko ʻa e mana ko ʻení?
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‘E tokoniʻi fēfē nai koe ʻe he meʻa naʻá ke akó ʻi hoʻo moʻuí ʻi he taimí ni?
Fili ha taha pe lahi ange ʻo e ngaahi mana ko ʻení ke ako. Hokohoko atu hoʻo tokanga ki he meʻa ʻokú ke ako fekauʻaki mo e Fakamoʻuí mei he ngaahi fakamatala ko ʻení.
Mātiu 8:1–4 ; Maʻake 1:40–42Ko e fakamoʻui ʻe Sīsū ha tangata kilia.Naʻe mei fakasītuʻaʻi ha tangata kilia mei he sosaietí koeʻuhí ko e kiliá ko ha mahaki ʻoku langa, pipihi, pea taimi ʻe niʻihi ko ha mahaki tāmate. Ko e tokolahi taha ʻo e kakaí naʻa nau mei fakaʻehiʻehi mei he fakaofiofi pe ala kiate iá.
Mātiu 8:5–8, 13Ko hono fakamoʻui ʻe Sīsū e tamaioʻeiki ʻa e ʻeikitaú.Ko e ʻeikitaú ko ha ʻōfisa pule ia ʻo ha kau tangata ʻe toko 100 nai ʻi he kau sōtia Lomá. Naʻe fehiʻa ha kau Siu tokolahi ʻi he kuonga ʻo Sīsuú ki he kau sōtia Lomá koeʻuhí ko e ngaahi faikehekehe fakalotú pea koeʻuhí naʻa nau fakafofongaʻi ʻa e puleʻanga naʻá ne ikunaʻi kinautolú.
2. Choose one of the three preceding accounts. Answer the following questions in your study journal based on that account.
Maʻake 5:1–13, 18–20Ko hono kapusi ʻe Sīsū ʻa e fanga tēvoló mei ha tangata naʻe nofo ʻi he lotolotonga ʻo e ngaahi fonualotó.Naʻe nofo ha tangata ʻi he lotolotonga ʻo e ngaahi fonualotó, ʻo kaikaila mo fakamamahiʻi ia. ʻI he taimi naʻe ʻikai lava ke haʻi ai ia ʻe he kakai ʻi he feituʻú ʻaki ha ngaahi seiní, naʻa nau fakaʻehiʻehi mei ai, ʻo tuku ia ke ne nofo mamaʻo ʻi he lotolotonga ʻo e ngaahi fonualotó.
Fili ha taha ʻo e ngaahi fakamatala ʻe tolu kimuʻá. Tali e ngaahi fehuʻi ko ʻení ʻi hoʻo tohinoa akó ‘o fakatefito ‘i he fakamatala ko iá.
Many miracles happen every day in the work of our Church and in the lives of our members. Many of you have witnessed miracles, perhaps more than you realize.
(Dallin H. Oaks, “Miracles,” Ensign, June 2001, 6)
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Ko e hā naʻá ke ako fekauʻaki mo e ngaahi taumuʻa, ngaahi meʻa ʻoku fakamuʻomuʻa mo e ngaahi ʻulungaanga ʻo e Fakamoʻuí mei he meʻa naʻá Ne fakahoko pe lea ʻaki ʻi Heʻene fakahoko ʻa e mana ko ʻení?
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‘E tokoniʻi fēfē nai koe ʻe he meʻa naʻá ke akó ʻi hoʻo moʻuí ʻi he taimí ni?
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Ko e hā te ke lava ʻo fakahoko ʻi he taimi ʻokú ke fie maʻu ai e tokoni ʻa e Fakamoʻuí?
Kuó ke fifili nai pe ʻoku kei fakahoko nai ʻe he Fakamoʻuí ha ngaahi mana ʻi he ʻahó ni? Neongo kuo teʻeki aʻusia ʻe ha kakai tokolahi ha niʻihi ʻo e ngaahi mana fakaofo ʻoku lekooti ʻi he folofolá, hangē ko hono fakamavaeuaʻi ʻo e Tahi Kulokulá pe ko hono fokotuʻu ʻo e maté, ka ʻoku mahuʻinga ke manatuʻi ʻoku kei hoko pē ʻa e ngaahi maná ʻi he ʻahó ni. Naʻe folofola ʻa e Fakamoʻuí, “Ko e ʻOtua au ʻo e ngaahi mana; pea te u fakahā ki he māmaní ʻoku ou tatau ʻi he ʻaneafí, ʻahó ni, pea taʻengata” ( 2 Nīfai 27:23).
Naʻe akonaki ʻa Palesiteni Dallin H. Oaks ʻo e Kau Palesitenisī ʻUluakí ‘o pehē:
3. Answer at least two of the following questions in your study journal:
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Ko e hā ha ngaahi fakakaukau pe fehuʻi ʻokú ke maʻu fekauʻaki mo e fakamatala ko ʻeni ʻa Palesiteni ʻOakesí?
‘Omi ha tali ki ha ngaahi fehuʻi ʻe ua pe lahi ange mei heni.
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Ko e hā ha niʻihi ʻo e ngaahi mana kuo fakahoko ʻe he Fakamoʻuí ko e konga ʻo hono Fakafoki Mai ʻo e Ongoongoleleí pea ʻi he ngāue ʻa Hono Siasí?
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Ko e hā ha ngaahi mana kuó ke mamata ai pe ko ha niʻihi ʻokú ke ʻofa ai ʻi hoʻo moʻuí?
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Ko e hā ʻoku akoʻi mai ʻe he ngaahi mana ko ʻení fekauʻaki mo e Tamai Hēvaní mo Sīsū Kalaisí?
Fakakaukau ke fakaafeʻi e kau akó ke nau fakakaukau ki he founga kuo tupulaki ai ʻa e mahino ʻoku nau maʻu ki he ngaahi maná lolotonga e lēsoni ko ʻení. Fakaafeʻi foki e kau akó ke nau tokanga ki he ivi tākiekina fakaofo ʻo e ʻEikí ʻi heʻenau moʻuí. Poupouʻi kinautolu ke nau fekumi ki ha ueʻi mei he Laumālie Māʻoniʻoní ke tokoniʻi kinautolu ke maʻu e tali ki he ngaahi fehuʻi ʻoku nau kei maʻu fekauʻaki mo e ngaahi maná.
I was asked if I would visit a woman in the hospital whose doctors had told her she was going blind and would lose her sight within a week. She asked if we would administer to her and we did so, and she states that she was miraculously healed. … I said to her, “I didn’t save your sight. Of course, the Lord saved your sight. Thank Him and be grateful to Him.”
(Teachings of Gordon B. Hinckley [1997], 343)
Miracles are not available for the asking. … The will of the Lord is always paramount. The priesthood of the Lord cannot be used to work a miracle contrary to the will of the Lord. We must also remember that even when a miracle is to occur, it will not occur on our desired schedule. The revelations teach that miraculous experiences occur “in his own time, and in his own way” ( D&C 88:68).
(Dallin H. Oaks, “Miracles,” Ensign, June 2001, 9)
We came to this earth that we might have a body and present it pure before God in the celestial kingdom. The great principle of happiness consists in having a body. The devil has no body, and herein is his punishment. He is pleased when he can obtain the tabernacle of man, and when cast out by the Savior he asked to go into the herd of swine, showing that he would prefer a swine’s body to having none. All beings who have bodies have power over those who have not.
Our Savior and Redeemer, Jesus Christ, will perform some of His mightiest works between now and when He comes again. We will see miraculous indications that God the Father and His Son, Jesus Christ, preside over this Church in majesty and glory.
(Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” Ensign or Liahona, May 2018, 96)