Ek Dhaarmik Nyaye Hone Dena
Ek dhaarmik nyaye hone dene ke liye, Uddhaarkarta agyaanta ke jhameda aur ghaao ke peeda bhare kaaton ke hataai jon dusre ne kiya tha.
Mormon Dharamshaastra Masih ka Dharamsiddhaant Sikhaawe Hai
Pichle October, Pradhaan Russell M. Nelson hum log ke chunaoti dees raha hum log ke zindagi me kaise fark aata agar “Mormon ki Pustak se paaya gyaan achanak se humse cheen liya jaai.”1 Hum uske sawaal ke baare me bahut socha hai, jaise hum janta aap me se dher jan bhi socha hoi. Ek vichaar baar baar aawe—Mormon ki Pustak aur Masih ke siddhaant ke uske spashtta aur Unke praeshchit ke balidaan ke bina, hum kaha jaaega shaanti ke liye?
Masih ka dharamsiddhaant—jiske bachane waale aadarsh aur dharamvidhiyaan hai Masih me vishwaas, pashchataap, baptisma, Pavitra Aatma ka uphaar, aur anth tak tike rehna—dher dafa Punahsthaapna ke shaastron me likha hai par puri shakti Mormon ki Pustak me hai.2 Yeh dharamshaastra Masih me vishwaas se shuru hota hai, aur uska har ek tatva Unke praeshchit ke balidaan pe bharosa par aadhaarit hai.
Jaise Pradhaan Nelson sikhaais hai, “Kahi aur bhi Morman ki Pustak ko chodh kar saaf aur shaktishaalyi tarike se jyaada sachchaai nahi hai.”3 Jetna zyaada hum log Uddhaarkarta ke divye uphaar ko samjhenge, hum log utna apan mann aur dil me jaanega,4 Pradhaan Nelson ke aashuwaasan ke sachchaai ki “Mormon ki Pustak ke sachchaai me changa, shaanti, waapas lautne, taqatwar banane, santosh pahuchaane, aur mann ko khush karne ki shakti hai.”5
Uddhaarkarta ke Praeshchit se Nyaye ke Sab Maang Pura Hoe Jaawe
Mormon ki Pustak hum log ke Uddhaarkarta ke Praeshchit ke gyaan pe ek zaroori aur shanti-dewe-la seekh dewe hai ki Masih ka daya bhara balidaan nyaye ke sab maango ko pura karta hai. Jaise Alma samjhaais, “Parmeshwar khud duniya ke paap ke liye praeshchit karis, taaki daya ka yojna kaayam kare sake, nyaye ke maango ko shaant kar sake, jisse ki Parmeshwar ek sahi, sachcha, aur ek dayalu Parmeshwar bhi rahe.”6 Pita ke daya ke yojna7—jiske shaastron me khushiyaali ke yojna bhi bole hai8 ya uddhaar ke yojna9—ko pura nahi kiya jaa sakta tha jabtak nyaye ke sabhi maango ko pura kar diya jaata.
Lekin “nyaye ke maange” asal me hai kya? Alma ke apan anubhav ke baare me socho. Yaad karo ki jab ek jawaan, Alma girjaghar ke baadha pahunchaate ge.10 Sach me, Alma apan ladka Helaman ke batais ki uh nark ke sab peeda sahis kyunki uh [Parmeshwar] ke dher ladkan ke hatya kare me kaamyaab raha uh “log ke vinaash ke taraf behkaae me.”11
Alma Helaman ke samjhaais ki uske shaanti tab jaae ke “mila jab uh” apan pita ke seekh ke matlab samjhis ki kaae … Ishu Masih … aais raha duniya ke paap ke praeshchit kare ke liye.”12 Ek pashchataapi Alma Masih ke daya ki vinti kare lagis13 aur tab khushi aur santushti mehsoos karis jab uh jaanis ki Masih uske paap ki praeshchit kar dees raha aur pura nyaye ke daam chukaae dees. Phir se, nyaye konchi mangta raha Alma kari? Jaise Alma baad me apne sikhaais, Koi bhi ashudh cheez Parmeshwar ke raajye ke adhikaari nahi hoi.14 Isliye, Alma ki santushti yeh rahi hogi ki jab tak daya beech me bachane nahi aata, nyaye use Swarg ke Pita ke paas laut ke jeene se rokta rehta.15
Uddhaarkarta Uh Ghaao Long se Changa Kare Jisse Hum Log Changaai Nahi de Sakta
Lekin Alma ke khushi khali apne aap ke baare me raha—kaise uh saza se bachis aur kaise uh Pita ke paas laute paais? Hum ih bhi janta ki Alma pachtaata raha ki uh kaise logon ke sachchaai se gumraah kar dees raha.16 Lekin Alma apne se nahi sakta raha changaai aur raahat dewe gumraah kiye logon ke. Uh apne aap se nahi sakta raha khyaal kare ki ek sachcha maoka dewa jaai uh log ke Masih ke siddhaant seekhe ke aur aur khushaal aadarshon pe chale se ashish paae. Uh nahi sakta raha uh log ke waapas laawe jon mar ge raha uske galat seekh se gumraah hoi ke.
Jaise Pradhaan Boyd K. Packer ek dafa sikhaais raha: “Uh soch jisse Alma mukti paais … ih hai: Uh cheez laotaana jon nahi sakta laotaawe, uh ghaao changa karna jon nahi sakta changa kare, uh cheez jodna jon tum tuda aur nahi sakta jode wahi Masih ke praeshchit ke lakshye hai.”17 Uh khushi bhara sachchaai jisse Alma “seekh samjhe paais” ih nahi raha ki khali uh saaf hoe sakta raha par uh log bhi jiske uh takleef dees sakta raha changaai paae aur shudh howe.
Uddhaarkarta ke Tyaag se ek Dhaarmik Nyaye ke Vaada Mile
Alma ke ih santosh janak siddhaant se mukti paae se bahut saal pehle, Raaja Benjamin sikhaais raha Uddhaarkarta ke praeshchit ke balidaan se changaai paae ke chamta pe. Raaja Benjamin ghoshna karis ki uske ek Parmeshwar ke swargdut mahaan anand ke baat bataais raha.18 Un mahaan anand ke baato me woh sachchaai raha ki Masih kasht jhelega aur hamare paapon aur galtiyon ke liye marega yeh dekhne ke liye ki “ek dhaarmik nyaye aa sake manushye ke bachchon me.19
Ek “dhaarmik nyaye” ke liye kya kuch zaroori hota hai? Agle verse me, Raaja Benjamin samjhaais ki ek dhaarmik nyaye mumkin hone dene me, Uddhaarkarta ke lahu ne unke paap dhoe jo Adam ke galti se doshi tehraae the aur unke jo apne liye Parmeshwar ki ichcha jaane bina mar chuke the, ya woh jo anjaane me paap kar chuke the.20 Usne sikhaaya, ek dhaarmik nyaye ke liye zaroori tha, ki chote bachcho ke paapo ka praeshchit “Masih ka lahu” karta.21
Ih shaastra log ek badhiya siddhaant sikhaawe hai Uddhaarkarta ka praeshchit ka balidaan changaai de hai, ek muft ke uphaar jaisa, unke liye jo anjaane me paap karte hai—unke liye, jinke baare me Jacob bolis, “jiske liye koi kaanoon nahi hai.”22 Paap ki jimwaari lena us gyaan par adhaarit hai jo hamein dewa ge hai aur hamare chunne ki shakti aazmaane pe tika hai.23 Hum log ih changaai aur sahanubhuti dewe la sach ke jaante hai sirf Mormon ki Pustak aur anye Punahsthaapna waale shaastron ke kaaran.24
Sach me, jahan ek kaanoon dewa ge hai, jahan hum log Parmeshwar ke ichcha se anjaan nahi hai, hum log jimwaari leta hai. Raaja Benjamin uske chetaoni dewe hai jon jaane hai ki uh Parmeshwar se vidroh kare! Uh bolis ki uddhaar koi aisan ke nahi mile jabtak usme pashchataap aur Prabhu Ishu Masih me vishwaas na ho.25
Yeh bhi Masih ke siddhaant ka mahaan anand hai. Uddhaarkarta sirf changaai aur raahat nahi deta anjaane me paap karne waalo ko, par unhe bhi jo gyaan ke virudh paap karte hai, Uddhaarkarta changaai , deta hai pashchataapi hone pe aur Unme vishwaas rakhne se.26
Alma saait ih duno sachchaaiyon ke tab “matlab samjhe paais.” Kya Alma sachche ke yahi mehsoos karis “uttam … anand”27 agar uh sochis ki Masih uske bachaais lekin aur sab ke hamesha ke liye nuksaan pahunchaais jon ke uh sach se gumraah kar dees raha? Harkis nahi. Alma ke tab pura shaanti mehsoos howe sake, jab jiske uh nuksaan pahunchaais changaai paai.
Lekin kon rakam se uh log—ya jiske hum log nuksaan pahunchaaega—saki changaai paae? Bhale hum log achcha se nahi janta kaise Uddhaarkarta ke praeshchit ke balidaan kaam kare changaai aur raahat me, hum log etna janta hai ki ek dhaarmik nyaye hone dene ke liye, Uddhaarkarta agyaanta ke jhameda aur ghaao ke peeda bhare kaaton ke hataai jon dusre ne kiya tha.28 Isse uh dekhe ki Parmeshwar ke sab ladkan ke maoka mili, saaf rup se dekh ke, chuno Uske aagya pe chale ke aur mahaan khushiyaali ke yojna apnaawe ke.29
Uddhaarkarta Uh Sab Theek Kari Jon Hum Log Tudha Hai
Yahi sachchaai log se Alma ke shaanti mila raha hoi. Aur yahi sachchaai log se hum log ke bhi bahut shaanti mili. Saadhaaran aadmi aur aurat hone ke naate, hum sab ek dusre se achanak takraate aur chot pahunchaate hai. Jaise koi bhi maata ya pita batae sake, jon peeda hum log ke galti log se aawe khali hum log ke apan saza ke dar nahi hai par uh dar ki hum log saait apan ladkan ke khushi kam kar diya hoi ya koi rakam se uh log ke sachchaai dekhe aur samjhe se vanchit kar diya hoi. Uddhaarkarta ka badhiya vaada uske praeshchit ke balidaan ka yeh hai ki jetna tak hum maata/pita log ke galtiyon ka taallukh hai, Woh hamare bachchon ko bina dosh ke dekhta hai aur unhe changaai ka vaada deta hai.30 Aur us samay bhi jab unhonne jaan bujh ke paap kiya ho—jaisa hum sab karte hai—Uska daya ki baahe pukaarti hai,31 aur Woh unhe mukti dilaaega agar woh sirf Unhe dekhe aur jiye.32
Bhale Uddhaarkarta ke paas shakti hai woh sudhaarne ke liye jo hum nahi sudhaar paate, Woh hum sab se kehta hai sudhaar laane ke liye jo mumkin ho karo apne pashchataap ke liye.33 Hum logon ke paap aur galtiyaan sirf hamara Parmeshwar ke saath rishta ko nahi bhang karta par auron ke saath hamare rishton ko bhi. Kabhikabhi hamare changaai aur raahat ki koshishein ek maafi maangne jaisi saral ho sakti hai, lekin anye samay pe raahat ke liye kayi saalo ki vinamra mehnat lagti hai.34 To bhi, hamare kayi paapon aur galtiyon ke liye, hum kuch nahi kar sakte kisi nuksaan se kisi ko puri tarah changaai dene me. Woh badhiya, Mormon ki Pustak aur punahsthaapit susamachaar ka shaanti-dene waala vaada yeh hai ki Uddhaarkarta un sab ko changaai dega jo dukhit hai.35 Aur Woh hamein tab bhi changaai dega agar hum vishwaas se Unke or jaae aur jo nuksaan humse hua hai ka pashchataap kare.36 Woh in dono uphaaron ko deta hai kyunki Woh hum sab se sampurn pyaar se pyaar karta hai37 aur kyunki Woh ek dhaarmik nyaye hone dena chahata hai jo dono nyaye aur daya ka sammaan karta hai. Mai gawahi deta hoon ki yah sach hai Prabhu Ishu Masih ke naam se, amen.