Prabhu par Bharosa rakho
Humlog ke chahi hai ek sacha bharosa Prabhu pe rakho aur joh Unka pyaar hai Apne bacho par.
Mere pyaare bhaaiyon aur bahano, ek patr jo hame kuch samay pahele mila raha ab hama baat ke vishay ke parichay kari. Lekhak tempal shaadi ke baare me vichaar karat raha wo aadmi ke saathe jiske aurat ke mrtyu hoe gais raha. Ab woh uske doosra patni bani. Woh ye savaal poochhis: kya wah agale janm mein apan ghar banae pai ya uske apan pati aur uske paheli patnee ke saath rahe ke padi? Maine use bataya ki Prabhu par bharosa rakho.
Mei ek anubhav ke jaree karta hai joh hum ek sammaanit sahayogee se suna raha, aur uskee anumati se share karta hai. Apne pyaaree patnee aur apane bachchon kee maan kee mrtyu ke baad, ek pita ne dobaara shaadee kee. Kuchh bade bachhe ne punarvivaah par bahut aapatti jataee aur ek kareebee rishtedaar ke salaah maangee jo ek sammaanit Girjaghar ke neta raha. Apattiyon ke kaaran ke sune ke baad, joh raha kee kaisa sharte aur sambandh rahi aatmik duniya mein ya mahima kee raajyon mein, joh rahi antim nirnay ke baad, is neta ne kaha: “aap galat cheejon ke baare mein chinta karta hain. Aapako ye baat kee chinta hoe ke chaahi kee kya aap un jagah pe pahunchenga. Us par dhyaan rakho. Agar aap waha pahunch gaya, to sabhhi kuch itna zyaada anand hoga jitna aap abhi soch nahi sakta hai.”
Kitna sukoon de hai yeh shiksha! Prabhu par bharosa rakho!
Hame jitna patr mila hai, hum janta hai ki log aatmik duniya ke lekar chintit hai jaha humlog marne ke baad aur punarjiwan se pahele rahega. Kuch log maante hain kee mik duniya me kai wahi sansarik paristhithi rahi joh humlog yeh duniya me guzra hai. Humlog vaastav mein aatmik duniya ke sthitiyon ke baare mein kya jaante hain? Hum ek BYU ke dharm professor ke lekh me vishvass karta hai joh is vishay me sahi hai: “Jab hamlog khud se poochega ki humlog kitna aatmik duniya ke baare mein janta hai, to isake uttar ‘utana nahin hai jitana hamlog aksar sochata hain.’”1
Beshak, hamlog shaastron se janta hain kee shareer ke marne ke baad hamlog aatmik duniya mein aatmaon ke roop mein rahena jaaree rakhe ga. Shaastr yeh bhee sikhaaye hain ki yeh aatmik duniya ke batwara unke beech me hai joh “nyaay” aur “ach” the is jeevan me aur joh dusht the. Yeh bhee batae hai hain ki kaise kuch vishwashi aatmaen susamaachaar sikhaaye hai dushton ya vidrohee logon ke (dekhiye 1 Peter 3:19; Doctrine and Covenants 138:19–20, 29, 32, 37). Sabse mahatvapoorn, aadhunik praktikaran se pata chala hai ki uddhaar ka kaam aatmik duniya mein aage badhta hai (dekhiye Doctrine and Covenants 138:30–34, 58), aur halaaki batawa jai hai pashchaataap karne ke deri nai karo is jeevan me (dekhiye Alma 13:27), ye bhi shikhawa gais hai ki kuch pashchaataap waha bhi sambhav hoga (dekhiye Doctrine and Covenants 138:58).
Uddhaar ke kaam aatmik duniya mein un aatmaon ko mukti deta hai, jiske shaastr aksar “bandhan” ke roop mein varnan kare hai. Sabhi log aatmik duniya mein koi tarah se bandhi hai. Pradhaan Joseph F. Simith ke mahaan praktikaran, goshit karis Doctrine and Covenants ke section 138 me, batais ki nyaay log jiske mrtyu hoe gais hai, jiske aatma ke stithi hai “shaanti” (Doctrine and Covenants 138:22) joh phir se jee udne ke intzaar kare hai (dekhiye Doctrine and Covenants 138:16), “ne dekha tha unke aatmaoan ke anupasthithi unke shareer se ek bandhi ke roop mein hai” (Doctrine and Covenants 138:50).
Dusht ke ek aur bandhan jhele ke padhi. Apraakrtik paapon ke kaaran, woh log woh jagah pe hai jise Apostle Peter varnan karis raha aatma kee “jel” (1 Peter 3:19; Doctrine and Covenants 138:42 bhi dekhiye). In aatmaon ko “bandhe” ya “bandee” ke roop mein varnan kiya gais hai (Doctrine and Covenants 138:31,42) aur jise “dhala gais hai baaharee andhakaar mein” jaha “rone, aur adhik rone, aur daant peeshna” jaise jaise woh intzaar kar rahe hai phir se punarjiwit hona aur nirnay ka (Alma 40:13–14).
Punarjeevan aatmik duniya mein sabhee ke mili Ishu Masih ke Punarjeevan dvaara (dekhiye 1 Corinthians 15:22), haalaanki yeh alag-alag dalon ke lie alag-alag samay hai. Us niyukt samay tak, shaastr batae hai aatmik duniya mein hone wala kaam khali uddhaar ke liye hai. Aur sab kuch to thoda pata hai. Susamaachaar prachaar kiya jaye hai agyaanee, aparigrahee aur vidrohee log ke, taaki ulogan sake bandhi se mukti paye aur aage badhe us aasheervaad ki or joh Swarg ke Pita u logan ke liye sambhaale rakhis hai.
Aatma kee duniya ke bandhi joh nyaay parivartit aatmaen hai ke jarurat hai intzaar karna—aur shaayad ulogan ke prerit karne ke anumati diya gais hai—karwahi pratinidi dharmavidhi is dharti pe taaki unlogan sake baptisma lewe aur anand se Pavitra Aatma ke aasheervaad lewe(dekhiye Doctrine and Covenants 138:30–37, 57–58).2 Ye nashvar chhadm adhyaadesh unhen purohiti adhikaar ke tahat aage badhane ka adhikaar bhee dete hain, taaki un dharmee logon ko jel mein daal diya jae, jo jel me band aatmaon ko susamaachaar suna sakte hain.
Is mool baaton ke baad, hamaare shastr bahut kam aatmik duniya ke baare mein batae hai joh hai marne ke baad aur Antim Nirnay se pahele.3 To hamlog aatmik duniya ke baare mein aur konchi janta hain? Bahut Girjaghar ke sadasye ke paas darshan ya aur prernaen hain joh batae hain ki aatmik duniya mein cheejen kaise sanchaalit ya aayojit kiya jaata hai, lekin ih niji anubhav ke Girgaghar ke aadhikaarik siddhaant ke roop mein samajha ya sikhaaye nahi chahi hai. Aur beshak, adhik matra me atakalen hai sadasye aur doosro se jo prakashit kiya gaya jaise kitabe hai mrityu ke anubhav ke baare me.4
Ye sabhi, buddhimaan saavadhaani maha sammelan sandesh mein Elders D. Todd Christofferson aur Neil L Anderson ke bahut jaroree hai yaad rakho. Elder Christofferson batais hai: “Ye yaad rakhana chaahie ki pichhale ya vartamaan mein Girgaghar ke neta dvaara die gae sabhi bayaan aavashyak roop se siddhant nahi hai. Samanye taur par Girjaghar me samjha jaata hai ki kisee ek neta dvaara ek samay pe diya gaya bayaan aksar ek niji, bhale ache tarah se maanne wala, raae hai jo, adhikaarik ya poora ka poora Girjaghar ke liye siddhant nahi hai.”5
Uske baad wala sammelan mein, Elder Andersen i siddhaant sikhais: “Adhikarik siddhaant ko pahale sikhaya jayega sabhi 15 sadasye ke joh Pratham Adhyakshta aur Barah Devduton ke Parishad ke hai. Ye kisi bhaashan ke ek paragraph me chipa nahi hai.”6 Pariwarik goshna, joh hastashar kiya gais sab 15 bhavishyevakta, seer aur revelators, ek sundar sa chitran hai us siddhant ke.
Parivarik ghoshna ke aupchaarik roop ke alaava, bhavishyaavanee wala shiksha joh Girjaghar ke Adhyaksh ka, aur use pusti ki gai aur sab bhavishyevakta aur devduton se, bhee isaka ek udaaharan hain. Jaisa ki aatmik duniya mein haalaat hain, Bhavishyevakta Joseph Smith ne apane prachaar kaam ke anth ke kareebee do shikshaen deen jo aksar unake uttaraadhikaaree dvaara sikhaee gais hai. Ek joh sikcha hai King Follett ke upadesh mein ki parivaar ke sadasye joh dhaarmik the, aatmaon kee duniya mein ek saath honge.7 Unki jeevan ke antim varsh me ek antim sanskaar me yah ek aur kathan hai: “Aatmaon kee duniya ko adhik se adhik gauravashaalee kaaryon ke lie shreshth maana jaata hai … duniya ke aatma [mein]. ... Woh hamse door nahin hain, aur hamaare vichaaron, bhaavanaon aur gatiyon ke jaane aur samajhe hai, aur dardbhi mahessoh kare hai.”8
To, woh prashn ke baare mein kya joh hum pahele bola raha aatmaen kaha rahe hai? Agar i prashn aapake ajeeb ya tuchchh lage hai, to apan bahut se prashn par vichaar karo, aur woh joh aap uttar karna chate hai us addhaar par joh kuch aap pahele sune ho doosra vekti se. Sabhi savaalo joh aatmik duniya ke baare me hai, hum dui sujhao deta. Pahela, yaad rakho Pita Parmeshwar apan ladkan se bahut pyaar kare hai aur wahi sab cheejen hum log ke liye kari joh hum log ke liye sabse acha rahi. Dusra, yaad karo is parichit bible ke teaching, jon hame sabse jasti madad karis hai u sawalo me jiske koi uttar nahi raha:
“Prabhu par apne pure dil se vishwaas kijiye; aur apni samajh par nirbhar mat rahiye.
Aapne pure dil se usko maano taki woh aapko sahi rasta dihka sake” (Proverbs 3:5-6).
Yahi rakam, Nephi apan kahani ke i shabdon se khalaas karis: “He Prabhu, maine tum par bharosa kiya, aur sadeo tum par bharosa karta rahunga. Hum apan bharosa ke insaan ke haath me nahi dega” (2 Nephi 4:34).
Hum sab aatmik duniya ke paristhitiyon ke baare mein nijee taur par soch sakta hain ya yahaan tak ki anuttarit prashnon par charcha kar sakate hain parivaar ya aur antarang maahol mein. Lekin hamen aadhikaarik siddhaant ke roop mein sikhaane ya upayog nahin karane den jo aadhikaarik siddhaant ke maanak ko poora nahin karata hai. Lekin aisa Prabhu ke kaam ke aage nahin badhaai aur sake hai logo me khathinai lawe joh hai ki apan araam ya naseehat taur pe niji praktikaran joh Prabhu ke yojna har ek log ke sake dewe. Bahut Zyaada bharosa apan niji shiksha ya atakalon pe karna humlog ke door kare woh cheez pe dyaan dewe se joh humlog ke samajh ke aage badhai aur hum log ke aage badhane mein madad kari.
Prabhu par bharosa rakho ek parichit aur sacha siksha hai Ishu Masih ka Antim-dinon ke Santon ka Girjaghar ka. Joseph Smith ke shiksha jab shuruaat Santon anubhav karis raha gambheer utpeedan aur ullekhaneey roop se adachanen.9 Yeh abhee bhee sabse achchha siddhaant hai jiska hamlog upayog kar sakta hain jisse hame araam milega aur jab hum khathinai se guzarta hai woh sab cheezon me jiska prayaas abhi nahi mila ya abhee tak prakat nahin hue hain ya Girjaghar me nahin apanaaya gaya hai.
Yahee siddhaant agale jeevan mein sealing ke baare mein anuttarit savaalon ya mrtyu dar mein ghatanaon ya parivartanon ke kaaran vaanchhit punaraavrttiyon par laagoo hota hai. Bahut kuch hai jo hame nahi pata hai lekin humlog ke chahi hai ek sacha bharosa Prabhu pe rakho aur joh Unka pyaar hai Apne bacho par.
Ant mein, hum aatmik duniya ke baare mein jo kuch jaanta hain vah yah hai ki Pita aur Putr ke uddhaar ka kaam waha par jaaree hai. Hamaare Uddhaarakarta ne bandiyon ko svatantrata ghoshit ka kaam shuroo kiya (dekhiye 1 Peter 3:18–19; 4:6; Doctrine and Covenants 138:6–11, 18–21, 28–37), and yeh kaam yogy aur kaabil dooton se jaaree hai, joh susamaachaar ke prachaar kare hai, jisme pashchaataap shaamil hai, ulog ke khatir jiske abhee bhee ise saafa hoe ke chahi (dekhiye Doctrine and Covenants 138:57). Yeh sabhee ka uddesh Girjaghar ke aadhikaarik siddhaant mein varnit kiya gais hai, jo aadhunik praktikaran mein diya gaya hai.
“Jo mrit log pashchaataap karte hai, use Parmeshwar ke ghar ke dharamvidhiyon ka paalan karate hue, mukti diya jaega,
“Aur jab ve apane aparaadhon ke dand ka bhugataan kar chuke hain, aur saaph-suthare hain, to unhen unke kaamon ke anusaar inaam milega, kyonki ve uddhaar ke vaaris hain” (Doctrine and Covenants 138:58–59).
Hum sab ke kartav hai ki punasthaapit kie gae susamaachaar ke siddhaant ko sikhae, aagyaan ke paalan kare, ek-doosare se pyaar karen, ek-doosare kee madad karen aur pavitr tempal mein uddhaar ka kaam karen.
Hum gavaahee deta hai sachai ke joh kuch hum bola hai, aur sab sachchaee jo sikhaya gaya hai aur joh sikhaya jayega ih sammelan me. Yeh mumkin hois hai Ishu Masih ke Praeshchit ke shakti se. Jaise hum aadhunik praktikaran se janta hain, vah “Pita kee mahima karate hai, aur apane haathon ke sabhee kaaryon ko bachaata hai” (Doctrine and Covenants 76:43; par zor diya gaya). Ishu Masih ke naam se, amen.