Vishwaasi Bano, Naastik Nahi
Hum long ke chaahi dhyaan se sab roj samay nikaalo duniya se alag howe ke aur swarg se jude ke.
Kuch din pehle hum jaga aur skripchas padhe ke taeyaar hoya. Hum apan smartphone liya aur apan khatiya ke paas la ek kursi pe baith giya i soch ke ki Gospel Library app kholi. Hum apan phone unlock kara aur stady shuru kare la raha ki hamme dekhaais aadha darjan text messaj aur email jon raat ke aais raha. Hum socha, “Hum jaldi se u messaj long ke dekh li, aur baad me skripchas padh lega.” Phir, dui ghanta baad bhi hum text messaj, email, samachaar shirshak, aur soshal midia post long padhte reh giya. Jab hum jaana samay konchi raha, hum haali haali u roj ke liye taeyaar howe laga. U roj sabere hum apan skripcha stady nahi kara, aur uske kaaran hamme u dhaarmik poshan nahi mila jiske hum aasha karta raha.
Dhaarmik Poshan
Hum yakeen hai aap me se dher jan ke bhi aisan anubhav hoya hoi. Modan teknoloji hamein kayi tarah se aashish deti hai. Usse hum doston aur pariwaaro se, jaankaari se, aur duniya bhar ke aaj ke samachaaron se jude rehte hai. Lekin, uske kaaran hum zaroori sambandh se dur bhi ho jaate hai: swarg se hamara sambandh.
Hum long ke profat, Pradhaan Russell M. Nelson, jonchi bolis hum dohraata hai: “Hum us duniya me rehte hai jaha hamesha hungaama hota hai. Lagataar soshal midia ke uplabdh rehwe se aur ek 24-ghanto ka samachaar uplabdhi hamein ek se sandesh deta hai. Agar hum long me aasha rahi sachchaai pe aakraman kare la etna dher aawaaz aur insaan ke soch se, hum long ke chaahi revelaishan paawe ke sikho.”
Pradhaan Nelson aur chetaoni dees hai ki “aane waale dinon me, mumkin nahi rahi aatmik rup se sambhal paana bina Pavitra Aatma ke maargdarshan, aguwaai, sahanubhuti, aur lagataar prabhaao ke.”1
Kayi saal pehle, Pradhaan Boyd K. Packer ek hirano ke jhund pe baat karis ki, zyaada barf girne ke kaaran, u long apan rehne ke jagah se baahar fasa raha aur bina khana ke tadap rahe the. Kuch sahi-iraade ke log, hiran ko bachane ki koshish me, apne lorry me sukhi ghaas laa ke wahan chod gaye—aam taur pe hiran toh woh nahi khaate, par unhe aasha tha ki isse woh barf ka mausam me bach paenge. Bada afsos hua, kaafi hiran baad me mare huwe paae gaye. Weh sukhi ghaas khaa liye the, par usse unhe poshan nahi mila, aur woh bhar pet bina sahi bhojan ke mar gaye.2
Jaankaari ke zamaane me jab kayi sandesh hamein milte hai woh hiran ko sukhi ghaas khilaane ke barabar hai—hum long din bhar sakta uske khaate rehwe, par usse hum long ke sahi poshan nahi mili.
Hum long ke kahan sahi dhaamrik poshan mile sake hai? Zyaada karke, woh soshal midia pe logpriye toh nahi hota. Hum long uske paata jab hum long vachanbadhta ke“[apan] rasta pe aage badhta hamesha lohe ke chad ke pakde huwe,” aur jiwan ke ped ka fal khaate hai.3 Iske matlab hai ki hum long ke chaahe dhyaan se sab roj samay nikaalo duniya se alag hoi ke aur swarg se jude ke.
Apan sapna me, Lehi dekhis insaan long fal khaata raha par phir ruk jaata raha bhaari aur bada imaarat ke prabhaao ke kaaran, jon duniya ke badhaai raha.4 Mumkin hai ki jawaan ladkan ek Antim-din Sant ghar me pale, sabhi sahi Girjaghar ke sabhaaon aur kakshaaon me jaae, mandir ke bhi dharamvidhiyon me bhaag le, aur phir “mana kiye raasto me chale jaae aur kho [kho] jaae.”5 Aysa kyun hota hai? Kayi baar aysa hota hai kyunki, bhale woh un cheezon ko kar rahe the jo baahar se dhaarmik dikhta tha, woh sach me pariwartit nahi the. Unhonne khaaya tha par unhe poshan nahi mila tha.
Antar me, mai aap me se dher Antim-din Santon se mila hoon jo budhimaan, mazboot, aur vishwaasi hai. Tum jaante ho ki tum Parmeshwar ke beta aur betiyaan ho aur ki Uske paas aapke liye kaam hai. Tum Parmeshwar se pyaar apne “dil, bal, mann aur shakti”6se karte ho. Tum apne vachanon ko nibhaate ho aur dusron ki sewa karte ho, ghar se shuru karke. Tum vishwaas pe amal, pashchataap karte ho, aur har roz sudharte ho, aur isse tumhe hamesha ka anand milta hai. Tum mandir ke ashirvaadon aur anye maokon ki taeyaari karte ho jo Uddhaarkarta ke sachche chela ban ke mili. Aur tum duniya ko Dusre Aagman ke liye taeyaar kar rahe ho, sabhi ko Masih ke kareeb aane ka nimantran de kar aur Unke praeshchit ke ashirvaadon ko praapt karte ho. Tum swarg se jude ho.
Haan, tum chunaotiyon ka saamna karte ho. Par har ek peedhi isi se guzarta hai. Yeh sab hamare din hai, aur hamein biswaasi banna hai, naastik nahi. Hum gawahi deta ki Prabhu hum long ke chunaoti long ke baare me jaane hai, aur Pradhaan Nelson ke aguwaai se, Woh hamein taeyaar karta hai usse nipatne me. Hum vishwaas karta ki profat ke abhi jaldi la niwedan ek ghar-kendrit girjaghar ka, girja ke sahayta se,7 aayojit kiya gaya hai hamein bachae rakhne—safal hone—ke liye kam dhaarmik poshan ke samay me.
Ghar Kendrit
Ghar-kendrit girjaghar howe ke kya matlab hai? Duniya bhar ke ghar long bahut alag rehwe sake hai. Saait aap ayse pariwaar ke hai jo dher peedhi se Girjaghar me hai. Ya tum apan pariwaar me Girjaghar ke ek hi sadasye hai. Tum shaadi-shuda ya aviwaahit hoi, ghar me ladkan ya koi bhi ladkan nahi hoi.
Chaahe jonchi bhi tumaar paristhiti hai, tum sakta apan ghare susamachaar seekhe aur jiye ke kendra banawe. Iske seedha matlab hai apan samarpan aur dhaarmik badhanti ka khud jimwaari lena. Iske matlab hai Pradhaan Nelson ke salaah pe chalna “hamare gharon ko [phir se sajana] biswaas ka surakshit sthaan ke rakam.”8
Shaetaan tumhe fuslaawe maangi ki dhaarmik poshan zaroori nahi hai ya, aur chaalanki se, i sako baad me karo. Woh dhyaan hatawe aur der lagane me maahir hai. Woh tumhara dhyaan un cheezon pe le jaaega jo zaroori lagte hai par sach me utne zaroori nahi hai. Woh tumhe itna “chintit karega bahut baaton ke liye” ki tum us “ek baat [jo] avashyak hai”9ko bhool jaaoge.
Hum ketna abhaari hai apan “achche maata-pita”10 ke liye, jinhonne mujhe apne parivaar me paala jis ghar me lagataar dhaarmik poshan, pyaar bhar rishte, aur achche manoranjan milta ho. Jon shiksha u long hamme dees hamaar yuva umra me hamaar liye bahut achcha raha. Maata-pita, kripya apne bachcho ke saath mazboot rishte banaao. U long ke tumaar zyaada samay chaahiye, kamti nahi.
Girjaghar ke Sahayta se
Jab tum ayse karega, Girjaghar wahan rahi tumme sahayta dewe ke liye. Girjaghar me hum long ke anubhao se ghar pe howe la dhaarmik poshan ke shakti badhaai. Abhi tak i saal me, hum long i rakam ke Girjaghar ke sahayta Raviwaar Kaksha aur Praemri me dekha hai. Hum i cheez ab Aaronic Pristhud aur Jawaan Mahilaaon ke sabha me bhi dekhega. Aane waale January se shuru hoi, thoda badlaao i sabha long ke kaarikaram me. I gaor kari susamachaar ke shirshak long pe, par u shirshak long Come, Follow Me—For Individuals and Families se juda rahi. I ek chota badlaao hai, par iske bhaari asar rahi yuvaaon ke dhaarmik poshan pe.
Girjaghar aur kon rakam ke sahayta pradaan kare hai? Girjaghar pe hum long prabhubhoj leta hai, jon hum long ke madad kare Uddhaarkarta ke saathe har hafta apna zimmedaari nibhaawe ke. Aur girjaghar pe hum long aur sab vishwaasi long ke sange ikattha hota jon u yahi rakam vachan banais hai. Jon pyaar bhara rishta hum long apan santhe la Ishu Masih ke chela ke sange badhata hai hum long ke ghar-kendrit chelapan ke shakti sake dewe.
Jab hum 14 ke raha, hamaar pariwaar ek nawa pados me rehwe geis raha. Ab I saait aap ke ek dukhad ghatna ke rakam lagi, lekin hamaar dimaag me, u samay, bahut kathin raha. Uske matlab raha hum anjaan logon se ghira raha. Uske matlab raha ki hamaar ward ke aur sab jawaan purush humse ek alag skool jaai. Aur hamaar 14-saal-ke dimaag me, hum socha, “Kaise sake hamaar maata-pita hamaar sange ayse kare?” Hamme laga jaise hamaar zindagi barbaad hoi ge raha.
Lekin, hum long ke Jawaan Pursho ke ektiviti ke zariye, hum apan korum ke anye sadasyon ke saathe rishta banae liya raha, aur u long hamaar dost ban ge raha. Iske saath saath, bishopric aur Aaronic Pristhud ke salaahkaar long hamaar jiwan me khaas dilchaspi dekhaawe laga raha. U long hamaar khelkood me bhaag lewe laga. U long hamaar paas protsaahan bhara not likhe laga jon hum aaj tak rakha hai. U long lagataar humse sampark banae rakhis collaj jaawe aur mishan pe jaawe ke baad tak. Usme se ek toh hawai adde pe bhi tha jab hum ghare aaya. Hum hamesha abhaari rahega i achcha bhaai long ke liye aur u long ke pyaar aur unchi ummeedo ke liye. U long hamme Swarg ke Pita ke or le ke ge aur zindagi ujwal, khushaal, aur anandit hoi ge.
Hum long kaise, maata-pita aur neta ke rup me, yuva ke madad kare sakta jaane ke u long akele nahi hai vachanbadhta ke rasta pe? Aapas me rishte banawe ke alaawa, hum long u long ke bada aur chota sangathan me bulaao—For the Strength of Youth sammelan aur yuva kemp se le ke saaptaahik korum aur kaksha ke ektivities me. Kabhi u taaqat ke kamzor nahi samajhna jon dusar ke sange mile se mile jon koshish kare mazboot bane ke. Bishop aur anye neta, kripya dhyaan dein apne ward ke bachcho aur yuva ka poshan karne me. U long ke tumaar zyaada samay chaahiye, kamti nahi.
Chaahe tum ek neta, ek padosi, ek korum ke sadasye, sirf ek saathi Sant hai, agar tumhaare paas woh maoka hai kisi yuva ko prabhaawit karne ka, uski madad karo swarg se sampark banane me. Tumaar prabhaao saait u “Girjaghar ke Sahayta” hoi jon u yuva ke zaroori hoi.
Bhaaiyon aur bahano, hum gawahi deta hai ki Ishu Masih i Girjaghar ke aguwaa hai. Woh hum long ke neta long ke prerit kare aur hum long ke aguwaai kare u dhaarmik poshan ke or jo hamein zaroori hai i antim dino me bache aur safal howe ke liye. Wahi dhaarmik poshan hum long ke madad kari vishwaasi bane ke aur naastik nahi. Ishu Masih ke naam se, amen.