Lagataar aur Jaandaar Bharosa
Prabhu pe bharosa kare ke matlab hai Uske samay pe bharosa karna aur iske liye dhiraj aur sahanshilta zaroori hai jo jiwan ke toofaanon me mazboot reh sake.
Hum long ke ladka Dan Africa se mishan la samay bahut beemaar hoi ge raha aur uske ek aspataal le ke jaawa ge jahan bahut kamti saadhaan raha. Jab uske beemaari ke baad uske pehla patra hum long ke mila, hum long socha ki niraash hoi jaai, lekin usne toh likha, “Jab hum emajency kamra me bhi raha, hum shaanti mehsoos kara. Hum apan jiwan me kabhi i rakam lagataar aur jaandaar rup se khush nahi raha.”
Jab hamaar patni aur hum i shabd long padha, hum long ke jazbaat jaage. Lagataar aur jaandaar rup se khush. Kabhi hum long khushi ke ayse batlaae huwe nahi suna raha, lekin uske baad sach lagta raha. Hum long janta raha ki u jon khushiyaali batais raha khali prasannta ya zyaada khushi nahi par ek shaanti aur anand tha jo milta hai jab hum apne aap ko Parmeshwar ko saupte hai aur Unpar bharosa karte hai sabhi kuch me.1 Hum long ke jiwanon me bhi woh aysa samay tha jab Parmeshwar ne hamare aatmaaon ko shaanti di aur hamein Masih me vishwaas dilaya jab hamara jiwan kathin aur anishchit tha.1
Lehi sikhaawe hai ki agar Adam aur Eve ka patan na hua hota, “woh apne nirdosh awastha me rehte, aur kasht ka gyaan na hone se unhe bhale ka bhi gyaan na hota; …
“Lekin dekho, sabhi kuch uske gyaan ke antargat hua jo sabhi kuchjaanta hai.
“Adam ka patan isliye hua jisse ki manushye ko bhavishye aur vartamaan me anand ki praapti ho.”3
Ek virodhabhaasi tarike se, peeda aur dukh hamein anand ka anubhao ke liye taeyaar karte hai agar hum Prabhu aur Unke yojna me bharosa karenge. Yeh sachchaai sundar dhang se ek 13th sadi ke shaayar ne kaha tha: “duhkh aapako aanand ke lie taiyaar karata hai. Woh tezi se sab kuch aapke ghar se jhaad ke nikaata hai taaki naye anand ko daakhil hone ka jagah mile. Woh peele pattiyon ko hilaata hai tumhare dil ke daaron se, taaki woh taaze, hare pattiyaan apni jagah nika paaye. Woh sade huwe jadon ko ghinchta hai, taaki naye jadein jo niche chipi hai unhe badhne ka jagah mile. Chaahe dukh jo bhi tumhaare dil se hilaa kar nikaale, uski jagah pe ane behtareen cheezein lenge.”4
Pradhaan Russell M. Nelson ne padhaaya, “Uddhaarakarta ne hamen jo aanand pradaan kiya hai ... vah nirantar hai, hamen vishvaas dilaata hai ki hamaare bai kasht ek chhote se kshan mein honge’[Doctrine and Covenants 121:7] aur hamaare laabh ke liye pavitr ho.5 Hamare parikshan aur dukh adhik aanand ke liye jagah bana sakte hai.6
Susamachaar ka achcha khabar yeh vaada nahi ki jiwan bina dukh aur mushkilon ke hoga par ek jiwan jo lakshye se bhara aur arthpurn ho—ek jiwan jahan hamare dukh aur musibatein “Masih ke anand me kho jaae.”7 Uddhaarkarta ne kaha, “Sansaar me tumhe takleefe milti hai: parantu dheeraj baandho; maine sansaar ko jeet liya hai.”8 Uska susamachaar aasha ka ek sandesh hai. Dukh aur Ishu Masih me aasha ek saath lambe samay ke anand ka vaada deta hai.
Jaredite logon ke vachan diya gaya desh tak ke yaatra ki kahani ko ek lakchan ke rakam liya jaa sakta hai maransheelta ke hamare yaatra ke liye. Prabhu ne Jared ke bhaai aur uske logon se vaada kiya ki Woh “[unse] aage us desh me jaaunga jo ki sansaar ka sabse shrest chuna hua desh hoga.”9 Usne unhe naoka(baarj) banane ki aagya di, aur weh aagyakaari rup se unhe banane lage Prabhu ke salah anusaar. Par, jaise kaam aage badhta gaya, Jared ke bhaai ne kuch gadbadi dekhi ki Prabhu ke naoka banane ke tarike me kuch sahi nahi raha. Usne pukaara:
“He Prabhu, Aapne mujhe jis kaam ko karne ki aagya di thi use maine kar liya, aur aap ke nirdesh anusaar maine naokaaen bana li hai.
“Aur He Prabhu, suno, unme ujiyaala nahi hai.”10
“He Prabhu, kya aap hamein is mahaan samundar ko andhere me hi paar karaenge?”11
Kya aapne kabhi is tarah apni aatma ko uske saamne undela hai? Jab Prabhu ke aagya pe jeene ki koshish karte ho aur dhaarmik ummeede nahi paate, kya aap ne kabhi socha hai agar kabhi aapko andhkaar me jiwan bitaana padega toh?12
Jared ke bhaai ne tab ek aur gadbadi dekhi un naokaaon me jiwit rehne ke baare me. Usne kaha, “Aur unme hum mar jaaenge, kyunki hum andar saans nahi le sakte, kyunki uske andar kewal andar ki hawa hi hai.”13 Kya jiwan ke mushkilon ne kabhi aapko saans lene me takleef di hai aur aapko sochne pe majboor kiya hoga kaise is din ko kaatunga, apne swarg ke ghar jaane ki to baat hi alag hai?
Prabhu ne uske baad Jared ke bhaai me kaam kiya uske har ek mushkil ko aasaan karne me, Uske baad samjhaya, “Samundar ki is gehraai ko tum tab tak paar nahi kar sakte jab tak ki saagar ki tarange aur behte huwe hawa aur jo jal prawaah milenge unka saamna karne ke liye mai tumko taeyaar ek raasta] nahi karta.”14
Prabhu i saaf rup se batai dees raha ki Jaredite long vachan diya gaya desh Uske madad ke bina nahi pahunch sakte the. Yeh unke bas me nahi tha, aur ek hi tarah woh is gehri samundar ko paar kar sakte the agar woh apna bharosa Unpe rakkhe. In anubhavon aur Prabhu se sheekhne ke baad Jared ke bhaai ka vishwaas gehra hua aur Prabhu me uska bharosa mazboot hua.
Dhyaan dijiye kaise uske praathnaaen sawaalon aur gadbadiyon se vishwaas aur bharosa ke baaton me badla.
“Mai jaanta hoon, He Prabhu, ki aap sarvashaktimaan hai, aur jo kuch manushye ke liye karna chahenge woh kar sakte hai; …
“He Prabhu, suno, aap yeh kar sakte ho. Hum jaante hai ki aap apni maha shakti dikha sakte hai, jo ki manushye ki samajh ke anusaar dekhne me saadhaaran lagti hai.”15
Yeh likha gaya hai ki Jaredites ne tab “weh apni naokaaon … andar gaye, aur samundra me aage badhna shuru kiya, apne aap ko saonp kar apne Prabhu Parmeshwar ko.”16 Saonp dene ka matlab hai kisi ke bharose ya samarpit karna. Jaredite long naoka me nahi ge kyunki u long achcha se janta raha u long ke safar me konchi beeti. U long usme ge kyunki u long seekh lees raha Prabhu ke shakti, achchaai, aur daya konchi hai, aur tabe u long mangta raha apne aap ke samarpit kare aur aur apan koi shak ya dar ke bhi Prabhu ke dewe.
Haal hi me hamare pote Abe ek hindola jaanvar ki savaari karne se darte the jou par aur niche chalte hai. Usne ek ko praathmikta di jo nahin chali. Uski daadi ne aakhri use mana liya ki yah surakshit hoga, isliye, us par bharosa karte hue, vah savaar ho gai. Unhonne phir ek badi muskaan ke saath kaha, “main surakshit mehsoos nahin karta, lekin main surakshit hoon.” Shaayad aisa hi Jaredites ko mehsoos hua. Parmeshawar par bharosa hamesha paheli baar me surakshit mehsoos nahin ho sakta hai, lekin khushi ka anusaran karta hai.
Jaredites ke liye yah saphar aasaan nahin tha. “U long dher dafe samaundar me samae ge raha, kyunki pahaad ki unchaai ke lahar long u long ke uppar se ge raha.”17 Phir bhi yeh likha gaya hai ki “hawaah chale la band nahi hois[u long ke] vachan diya gaya desh taraf le ke jaawe la.”18 Jetna mushkil hai i samjho, khaaskarke jab hum long ke jiwan me virodh zyaada rehwe aur samundar ashaant rehwe, hum long sakta sahanubhuti paawe i jaan ke ki Parmeshwar Apan nahi khatm howe la achchaai me sab taaim hum long ke ghar ke taraf phukte rehwe hai.
Isme aur batawe, “Is tarah weh aage le jaae gaye; aur samundar ke koi bhi raakshas use todh nahi saka, aur na koi whale use rok saka; aur chaahe woh jal ke upar ho ya jal ke niche, unhe barabar prakaash milta raha.”19 Hum long aisan duniya me rehta jahan maut laawe la bhaari halkora long, har tarah ke shareerik aur maansik beemaari, aur musibate aur peedaen humse takraati hai. Phir bhi, Ishu Masih me vishwaas aur Unme bharosa ke zariye, humare bhi paas hamesha ujiyaala reh sakta hai, chaahe hum paani ke upar ho ya niche. Hamare paas ashuwaasan hai ki Parmeshwar kabhi hamein vachan diya gaya desh ki or phukne se nahi rokta.
Jaredite long jab naoka me idhar udhar jaata raha, “u long Prabhu ke jayjaykaar gaate rahis; … aur [u long] din bhar Prabhu ke dhanyevaad dees aur prashansa karis; aur jab raat hois, u long Prabhu ke prashansa kare la nahi rokis.”20 U long apan takleef me bhi anand aur aabhaar mehsoos karis. Woh abhi tak vaada kiye desh me nahi pahunche the, phir bhi woh anand mana rahe the vaada kiye ashirvaad me kyunki woh lagataar aur jaandaar bharosa karte the Unme.21
Jaredite long 344 dinon tak paani par behte rahe.21 Kya aap iske kalpana kare sakta hai? Prabhu pe bharosa kare ke matlab hai Uske samay pe bharosa karna aur iske liye dhiraj aur sahanshilta zaroori hai jo jiwan ke toofaanon me mazboot reh sake.23
Anth me, Jaredite long “vachan diya gaya desh ke tath par utre. Aur jab u long vachan diya gaya desh ke tath pe apan paer rakh lees raha tab dharti pe jhuk ke apne aap ke Prabhu ke saamne vineet kiya, aur uske saamne uski anant kripa ke kaaran, anand ke aansu giraae aur apne aap ko Prabhu ke saamane vinamr kiya, aur Prabhu ke saamne khushike aansoo bahae, kyonki unki komal daya unake saath thi.”24
Agar hum long apan vachan ke paalan kare me vishwaasi rahega, hum long bhi ek roj surakshit apan ghare pahunchega aur Prabhu ke saamne jhukega aur uske saamne uske anant kripa ke kaaran, anand ke aansu giraaega.25
Main is baat ki gawahi deta hoon ki jaisa ki ham svayan ko Prabhu kei prashansa karae hain aur hamare jeevan me Ishu Masih aur Unke divy uddeshyon par lagaataar aur drdh vishvaas karte hain, Woh hamen aashvaasanon ke saath daura karenge, hamaaree aatmaon ko shaanti denge, aur hamen unase “unke liye mahatv ki aasha karenge.”26
Main jaanta hoon Ishu hi Masih hai. Woh hi sab khushi ka srot hai.”27 Uski krpa paryaapt hai, aur Woh bachne ke liye shaktishaali hai.28 Woh duniya ki raushni, jiwan aur aasha hai.29 Woh hamein naash na hone dega.30 Ishu Masih ke naam se, amen.