Dharmik Grahan
Aapne jeevan ko nast karene wale cheezo ko swarg roshni pe grahan mat daalne do
August 21 ke din me is saal, do ajib sa ghatana hua jo sare duniya logo ka naazar me aaya. Pahela jo manaya geya tha woh humare profat Thomas S. Monson ka 90th janam din ka jasan tha. Jab mai aapna assignment kar raha tha Pasifik area me aur muje khushi hui ki Australia, Vanuatu, New Zealand, aur French Polynesia ke sant ko kewal nahi malum tha is ke bareme par mene bhi lab uthaya is jashan ka. Me bauhit hi khusnasib hu ye batane ke liye is maha aadami ke pyaar aur biswas ke bare me. Kya hoshlaa miltaa hai jab hum yeh antim-dino ke sant log ko dekhte hai joh woh apne Profat se batate hai.
Beshak, Profat Monson ne kaha yaha sabhi log muhje janamdin ke shub kaamna dene ke badale me ye tofa de: “ki aap sab milkar khojiye jiska bura waqt chal raha hoga, ya jo bimar hai, ya jo akelepan me rahete hai us logo ko madad kariye. Yahi sab me puchta hu.”1 Hum aap ko pyaar aur saman karte hai, Pradhan Monson.
Surye grahan
Dusra jo kariye us din hua tha woh surye grahan tha jo lakho log duniya baar se dek rahe the. Yeh paheli baar tha pure United States ke liye ki unnone ye Surye gahran 99 saal baad dekha.2 Kya aapne kabhi surye grahan dekha hai? Shayad mai ise aur acchi tarah se samjha saku.
Ek pura surye grahan tab hota hai jab chand, suraj aur dharti ke beech me a jata hai aur puri tara se suraj ke roshni ko blok kar deta hai.3 Aisa ho sakta hai mere liye hayrani ki baath hai. Agar aap sochiye ki suraj ke size ek bicycle ke tire ke barabar hai to socho chand ek pebble ke size hai.
Ye keise ho sakta hai ki woh kitni garmi roshni aur jeevan me jo mahan cheez jo chipa hai woh kis cheej se compare nahi kar sakte hai?
Halaki suraj 400 times badha hai chand se, aur 400 times dur hai dharti se.4 Dharti me se jab hum dekhete hai to hume chand aur suraj ek size ke lagte hai. Jab ye do ek line me ate hai, to chand pure suraj ko dhak leta hai. Hamar dost aur parivaar joh us jagah par the ne batais ki kaise roshni andera me badalgeya, tare dikhne lage, aur panchi log gana band kardis. Hawa thand ho gai aur temperature girne laga 20 degrees Fahrenheit se bhi jasti(11 degrees Celsius).5
Weh sab mehsoos kiye jaise katin, anubhav, aur uljaan, jaante hue ki ek surye grahan kai nuksan lei aata hai. Parantu, weh sab grahan ke daoran aapne ankho ko bachane ke liye aur “grahan andapan” se bachne ke liye saudhan rahe. Kisi khas filter lens aur chesma pahene se jo ankho ki kisi hani se bacha sake grahan ko shurakshit ho kar dekha ja sakta hai.
Ya Samanta
Usi parkaar jeise ki choti chandarmaa vishal surye ko avrudh kar saktaa hai, iske prakash aur grahamat ko rok sakta hai aathmik grahan bhi ho sakta hai jab hum choti aurkastkar jin ka samana hum aapne parti din ke jeevan me karte hai ko etane nikat ane ke anumati dete hai ke weh Ishu Masih ke prakask ki tivrata, chamak, grahemat aur uske susamachaar.
Elda Neal A maxwell ne is samanta ko aur agge leke gaya aur kaha: “kabhi kabhiadmi k eangutho jitni choti vastu, jab aankh k ebahut nikat laai jaati hai to waha bahut vishal surye ko bhi nahi dekh pata. Parantu suraj abh bhi wahi hai. Andhaapaan aadmi ke upar ussi ke waaje se aata hai. Jab hum an baato ka buth hi nikat late hai une age rakne se Swarg ka humara darshan avurad hota hai”6
Saaf rup se, hum me se koi bhi jaanbhhoj kar apne swarg ke dhristi par yah apne jeewan me aathmik grahan laana nahi chahate hain. Mai kuch vichaar baatna chahata hoon jo hume aathmik grahan ke aathmik nuksaan se bachne me madad kar sake.
Susamachaar ke cheshma: Susamachaar par Dyaan rakho
Kya aapko yaad hai meine ek kahas cheeshme ke barem me bataya tha jo ankho ki suraksha karete hai garhan se aur garhan ke andepan se? Aatmik garhan ko bachene wale aur komal aatmik lens se dekne se susamachaar is prakaar yaha hume andepan se bachata hai.
Chaale dekhe kuch udhaarano ko. Profat ke baat jo humare dil me hai leke aur Pavitra Aatma ko salaahakar rup me, hum saakte hai joh rokte hai swarge roshni ko dekhe “susamachaar chasmaa duwaraa.”
To keise hum susamachaar ke chaeshma pahente hai? Yeh hai kuch tippaniyaan: Humari susmachaar ka chesma chahati hai ki hum har saptha sekrament le and har roj skripcha padhe aur preya bole. Whey aur humme baatlata hai ki Saitan hume aisa na karne ke liye pralobhan dega. Hum jaante hain unka iccha hai ki woh humari chunne ki shakti cheen le duniya ke pralobhan dwara. Aur Job ke dino mei, waha par shayad kuch log mehesus karte the dhaarmikta ka grahan hona, aur peichan jaise “andhera ka saamna karna din mei, aur tatolana shaam ko aur raat ko.”7
Bhaiyo aur bhaino, jab mei baat karta hu dekhkar sidhee susamachaar chasme se, meherbhani karke jaaniye ki mei saala deeta hu ki hum naa jaane ya baat kaare woh katinaoko joh hum saamna karte hai ya naa jaante huwe unke jaal ya dust dusmaani ho jaati hai. Mei yeh nahi kaheta ki anda walla paino—parantu ekdam uska ulta. Mei kisse bhi tara bolta hu ki hum musibaate ko ek anant aakh se sachai ko dekhe. Elder Dallin H. Oaks ne dekha ki “swarup ek rishte me sabhi jaankari ko acchi sarah se tholna hota hai.”8 Susmachaar ka swarup humare dhristhi ko nirantar dekh banathi hai.
Jab aap painge susamachaar chasma aap painge shida paan aur drishti uss raakam ki aap sotche.apni chaato, apni musibate, apni bakhawaa, aur apni galtiyaa bhi. Aap dekenge roshni jo uske bina dek nahi saakte the.
Majbut se,yeh sirf neketiva nahi hai jo atmik jaagrkth laati hai humare zindigi mei. Kai baar achee laagnese ya sahirahene hasil karta hai ki hum apanaap ko itnaa kareeb hote ki susamachaar ka roshni nahi dekata hai. Yeh khatre ya deyanbhagana sakta hai rewe parai likhayi aur dhandaulat, shakti aur.
Pardan Dieter f. Uchtdorf ne sikhaiya hai Kaha jaata hai “koi bhi sadgun, jab zyaada ho jaata hai, woh paap ban jaata hai.… Ek chan aata hai hamare jiwan mein jab safaltaaen rukawat banne lagti hai aur ambitions baadhaen banne lagti hai.9
Muje baatlane do bhaari mei ki kya hum baan saakte hai aapni atmik grahanto se.
Social Midia
Kuch maina paila, mei baat kiya tha B.Y.U. Maila lag se sabha mei.10 Mai samjhaya tha kaise social midia sahit taknik “Uddharkarta ke gyaan ko pratyek … rasht, jaati, bhaasha, aur logo me faelane me ”11 Yeh technologies me hoyi hai girjaghar ke websites jaise LDS.org aur Mormon.org; mobile apps Gospel Library, Mormon Channel, LDS Tools, aur Family Tree; aur social media platforms Facebook, Instagram, Twitter, aur Pinterest ko lekar. Kuch din yeh cheeze banati hai sau ke karoro jaise achee,deknewalle,retweets, aur pins aur yeh bauth achee aur kamme atta hai yeh susamachaar ko batlana parvaar aur doosto aur kaamwallo se batlanna.
Yeh saab khubiya aur shahee kamlaneeka yeh technologies nahi chorne ko inke saat juude hai, jab bauth kareeb se, humme atmik grahan ho sakta hai aur susamachaar ko humse door karta hai.
Joh kam me laate hai social media,mobile apps. aur games sakta hai humare samay aur roj milne ka ulanghan kaare. Yeh khoyee huwe baaate sakee humme bardnee se aur hamare miljhulna jo hum jaante hai jagah se jo kimti aatmik melaana, jasti kar ke choote log par.
Social media kolekar do aur khatra hai yeh hai aaj ki sachaie aur jo aur sab cheeze inse judi hai.
Khai (agar nahi sab) jo chaapa lagaya jaata hai social media par jo hamare zindigi ki hai sab se acha—aksar nahijaanke. Hum sab dekhe hai sundar naaza gharo ka, aachi khumne ki jagah, haste hue selfies, ghana ki tayyari, aur jaante hue naahue sharil ke naazare.
Yaha, udaran keliye, hai ek chaapa aap dekhenge koi aur ka social media me.Parantu, yeh puri tazveer nahi dikhlata hai ki asal jewwan me kya ho raha hai.
Jab hum apne aap ko dekhenge aur jaane ge aur dusaro ke saat milenge sang milke, ache se zindigi jaise social media,hum kabhikabhi aysa hote hai ki humme meisush hoota hai nakamyabi ki jaran ki aur ki kuch zindigi se naa nikal jai.
Ek vyakti jisne apne kai post dala tha shayad dillagi me kaha, “Khosi hone ka kya fayeda agar tum use post nahi karoge?”12
Jaise ki bahan Oscarson humme yaad kiya aaj subha, kabyabi zindigi me nahi atta ki ketne log humme chaate hai yah humare ketne social media dost ya humare chaane walle hai. Yeh hota hai,jaisebhi, kuch bhi hota hai aur logo ke saat karne mei aur unke zindigi mei raushni laane ke liye.
Asha karte hue, hum yeh sikh saakte hai ki satch kya hai, khoje aur khushi, aur meisush kare kam nakammiya jab is taswiro se hum takrate joh humme deklata hai satchai joh humme lee jaata hai manzilo ke taraf.
Samjota sirf abhi ka nahi hai parantu paile dino ka tha. Joh Apostle Paul cheutani diya apne logo ko “weh apne aap se mukabla karte, aur naapte ek dusere se, sab budhi nahi hai.”13
Kaye rakam aur tarika hai aur jaankari hai technology,kya woh behetar nahi hoa ki hum shikhaye, aur utaye apanaap ko aur hoselaa dee aur saab ko ki whey acha baane—baalki usko aur wheyse aur bhi rakam istimal kare aapne aap ke liye? Humme sab kuch karna chaaiye sikhane aur dekhane ko jo saahi kam me technology istimal kiya jaye jo is pidi ko chautani de unke kai aur khatra aur bhankar kam ke liye. Dekhe social media ko chasmaa duwaraa is susamchaar, joh humme bachaye is aatmik grahan se.
Ghamand
Aao aab hum adarsh kare umar ka jo purana hai rukawat ghamand ka. vinamrata joki “Prabhu ki ichhacha ke prati samarpith hone ki chahat hai ghamand ka welam prabhu sahi hai.”14 Ghamand me, hum gaurav apne upar le lete hain dusro ko dene ke badli me, jisme Prabhu shamil hai. Ghamand hai mukabala, yeh hai ek chahat jo humme khichta hai aur sab se uchayee me rehnaa. Ghamand ka natijaa hai mehesus karna kusha aur nafrat; isse hota hai ki hum ek dusare se jaare aur ek dusree ko maf naa ka. Ghamand, jaise bhi, sakta hai khalash karde Masih jaisa hona.
Rishte, khaas parivaar aur jinse aap pyaar karte hai, khaas kar kareebi parivaar aur pyaar karne waale—aadmi aur auraat ke beech bhi—vinamrata se bandha hua hai aur ghamand se nirupay kiya gaya hai.
Kai saalo paile, ek saarkari ek baare sa malik ko bulaya aur baate karne laaga ki kaise wehy kharide gaye unse. Whey aur kai aur log joh headquaeters me the whey sotchte the ki unki naukri kahi nahi chaala jai. Jaante hue ki main usko achaa se jaanta tha unke senior adiyakaari se ki mei agiya karu, usne kaha ki kya mei dono ko mila sakta hoon taki mai un dono ka mulakaat karwa saku.Usne ant me kaha: “aap jante ho weh kiya kahete hai? ‘Namr ka nash hoga!’”
Mei samajsakta hu whey kya bolne chaate hai. Muje joke samaj aa gayi. Parantu maine socha ke ki ek zaroori siddhant uske kaam ayega. Meine kaha, “Asal me, woh aisa nahi kahate hai. Sach much, uska ulta hi sach hai. ‘Joh bhole hai … weh dharti payenge’15 yeh whey kahe hai.”
Mere girja aur peshe ke tajurbe se, sabse mahaan, zyada kaamyaab log vinamra aur dayalu log hai.
Vinamrata aur dayalu haato ko glove me atne deti hai. Hum yaad rakhe “Parmeshwar ko koi kabul nahi hai, sirf dayalu aur pigle hue dil waale.”16
Main prathna karta hoon ki hum dusro ko is shaandaar sewa ke liye tayaar karne ki is niyukti ke liye vriddha rahenge.
Samaapti
Saab dekte hue, ek surg gharanl hai, ekkudrat ka deen is samay joki jo sundarta jaise ke ka grahan garmahot aur suraj ka roshni, aur roshni tha suraj kasikhata hai koi bhi nahi hai.
Ek aur khatraa joh tumme bata ek atmi eshas,jab wye chote aur karib hote hai aur band karte hai sundreta aur garmi,aur swarge roshni hai Ishu Masih, rokta hai.Main prathna karta hoon ki hum dusro ko is shaandaar sewa ke liye tayaar karne ki is niyukti ke liye vriddha rahenge.
Akh mei paine la banna gaya hai baatchnee liyr ki.17 “Susamachaar ka chasma”ke susamachaar siddhaant aur niyamo ko gyaan aur gawahi susamachaar diristikon pradan karte hai jo isi prakar use suraksha pardan karte hai jo aatmik garhan se grashit ho sakte hai.
Agar aap kuch khojege joh rokta hai khushi aur roshni joh susamachaar hamare zindigi me, mei agrakarta hu ki susamachaar ki nazaar se dekhe. Dekhe jaye susamachaar ke jariye se ki hum aage badhe aur naa mauka de kamcheezo ko ya anant nazar se jo mahan yojna hai khushi ka. Jindagi ki pagalpan ko swarg ki roshni ko grahanmat hone dena.
Gawahi
Mei apna bayan deta hu ki kor bhi musibaate humme nahi sushamachar roshni chaiyewaha, roshni waha par hi hai. Garmahat, sachai, aur chamak waha strot Ishu Masih ka susamachaar. Mai gawahi dena chahata hoon ki Swarg ke Pita , Uski Putr ka, Ishu Masih, aur Putrjo hamare Uddhaarkarta aur Muktidaata hai. Ishu Masih ke naam se, amen.