Yojna aur Ghoshna
Parivaarik ghoshna hai Prabhu ka apne susamachaar ke sachchaaiyon ka dohraana jiski hamein jarurat hai parivaar par pade aaj kal ke chunaotiyon me.
Jaise hamara parivaar ek aupchaarik ghoshna se saaf zaahir hai, Ishu Masih ka Girjaghar Antim-dinon ke Santon ka ke sadasyon ke anokha siddhaant ka ashish mila hai duniya ke alag tarika se dekhe ke. Hum long dher duniyadaari ke kaaryon me bhaag lete aur achcha bhi karte hai, lekin kuch vishayon me hum nahi bhaag lete hai kyunki hum Ishu Masih aur Unke Devduton, dono puraane aur naye, ke sikhshan par chalna chahate hai.
I.
Ek kahani me, Ishu u long ke baare me batais jon “vachan sunta raha” lekin “upjaau nahi” hota raha jab u vachan “dab jaawe” hai “i duniya ke musibaton, aur paisa ke daga se” (Matthew 13:22). Baad me, Ishu Peter ke salaah dis “Parmeshwar ke taraf se nahin, lekin insaan ke taraf ke cheej” ke laaik kare ke kostin, i rakam se, “Agar insaan puura jagat ke paae le aur apan praan ke khoy de, to usse uske kya faaeda?” (Matthew 16:23, 26). Uske antim shikshan me, U Apan Chela long ke bataais, “Agar aap duniya ke hota, tab dunya aapse apan rakam prem rakhta: lekin hum aapke i duniya se chuna hai, … dunya aapse jaran kare hai” (John 15:19 John 17:14, 16bhi dekhiye).
Wahi rakam, Ishu ke pahla Chela long ke likhawat me “duniya” likha gaeis hai susamachaar ke shikshan se virodh dikhawe ke kostin. “I dunya ke rakam nahi banna” (Romans 12:2), Devdut Paul sikhaais. “Parmeshwar i dunya ke buddhi ke murakh samjhe hai” (1 Corinthians 3:19). Aur, chetaoni dis, “Chaukanna raho,” “koi insaan aapke behkaae nahi dewe … apan seekh se, duniya ke jarurat long se, aur Masih ke taraf se nahi” (Colossians 2:8). Devdut James sikhaais ki “duniya se dosti kare ke matlab hai Parmeshwar se dushmani[.] Yahi kaaran, jon bhi dunya ke dost rahi Parmeshwar ke dushman banae li” (James 4:4).
Marman Dharamshaastra aksar i rakam se dekhe “duniya” ke vidroh ke. Nephi akhri sarvanaash ke baat ke profisaae karis raha “jon duniya ke nazro me naami howe ke kostin banaya gaais hai, aur jon duniyadaari ke … cheez ke piche hi hai1 Nephi 22:23 2 Nephi 9:30bhi dekhiye). Alma u long ke daatis jon “duniya ke bekaar ke cheezo me … ghamandi hai” (Alma 31:27). Lehi ke sapna se hum long dekhe sakta ki jon loha la chadi ke pakad ke chale, jon ki Parmeshwar ke vachan hai, ke duniya ke virodh ke saamna kare ke padi. Us “bada aur bhaari bilding” ke log jise Lehi ne dekha tha “khilli uda rahe the aur ungli se ishara kar rahe the” (1 Nephi 8:26–27, 33). I sapna ke matlab batawe la drishye me, Nephi seekhis ki i hassi udana aur virodh “duniya ke insaan, … duniya aur uske gyaan; … duniya ke ghamand” se aais raha(1 Nephi 11:34–36).
In skripcha ke chetaoni aur aagyaaon ka matlab kya hai ki hamein “is duniya ka nahi” banna hai ya modan aagya “duniya ko thukra do?” (D&C 53:2). Pradhaan Monson i shikshan ke summarais karke batais hai: “Hamein aysi duniya me bahut saodhaan rehna chahiye jahan ki sanskriti dhaarmikta se dur ho gayi hai. Yeh zaroori hai ki hum un sabhi cheezon ko thukraae jo hamare aadarshon ke khilaaf hai, is daoraan use mat chodna jo hum sabse jyaada chahate hai: anant jiwan Parmeshwar ke raajye me.”1
Parmeshwar i dharti ke banais Apan yojna ke anusaar Apan bachcho ko ek jagah dewe ke kostin jahan u long sakta raha motality anubhav kare jon ek khaas kadam hai us mahima tak pahunchne ke liye jo Woh Apan sab bachcho ke kostin maange hai. Jabki wahan dher raajye aur mahimaaen hai, hum long ke Swarg ke Pita ke antim ichcha hai Apan ladkan ke kostin u cheez jiske Pradhaan Monson bolis “Parmeshwar ke raajye me anant jiwan,” jon hai palwaar me sange unnat hona. I uddhaar se bada hai. Pradhaan Russell M. Nelson hum long ke yaad karais hai, “Parmeshwar ke anant yojna me, uddhaar ek niji kaam hai; [lekin] unnat hona ek palwaar ke kaam hai.”2
Ishu Masih ke ristored susamachaar aur prerna bhara parivaarik ghoshna, jiske baare me hum baad me bataega, unnati ke maransheel jiwan ke tayaari ke liye jaruri shikcha hai. Bhale hum long ke shaadi ke kaanoon aur ghatti dunya ke dusar parampara long ke sange jiye ke ade hai, jon insaan unnat jiwan paawe ke koshish kare hai ke niji chunaao kare ke pade palwaar ke jiwan me Prabhu ke tarike se jab bhi woh dunya ke tarika se alag hota hai.
I dharti la jiwan me, hum long ke yaad nahi konchi hois raha hum long ke janam se pehle, aur ab hum long vidroh anubhav karta hai. Hum long aatmik rup se badhta aur tayyaar hoi jaata hai Parmeshwar ke aagya maan ke jab dher sahi choiz banae ke pade hai. I long me shaamil hai jaruri vachan aur dharamsiddhaant aur pashchataap jab hum galat chunaao karte hai. Lekin, agar hum long Parmeshwar ke yojna me biswaas nahi rakkhega aur aagya nahi paalan karega ya jaan bujh ke uspe amal nahi karega, hum long u badhanti aur tayyaari ke rahin dega. Marman Dharamshaastra sikhawe hai, “I maanav jiwan Parmeshwar se mile ke tayyaari kare ke kostin hai” (Alma 34:32).
II.
Antim-din Sant long jon Parmeshwar ke uddhaar ke yojna ke samjhe hai ke paas ek alag duniya-ke-nazariya hai jisse u long ke madad mile hai Parmeshwar ke aagyaaon ke kaaran jaane ke, Uske jaruri dharamsiddhaant jiski fitrat na badalne waala hai, aur hum long ke Uddhaarkarta, Ishu Masih ka avashyak bhumika. Hum long ke Uddhaarkarta ke Praeshchit hum long ke maut se bachawe hai aur, hum long ke pashchataap ke sahare, paap se bachawe hai. Duniya ke i nazariya se, Antim-din Santon ke niraale praeoritees aur kaarye rehwe hai aur u long ke dharti pe jiwan ke nirashaaon or peedaon ko sahe ke shakti ke ashish mile hai.
I nahi sake howe, Parmeshwar ke uddhaar ke yojna pe chale la long jonchi kare hai isse sake palwaar ya doston me galatfehmi ya jhagda howe, jon siddhaant nahi samjhe hai. Sab taaim aisan jhagda chalte rahi. Sab jeneraishan jon maangis Parmeshwar ke yojna pe amal kare ke chunaoti mila hai. Puraane zamaane me, profat Isaiah Israelites ke shakti dis raha, jinke u bolta raha “aap long jo dhaarmikta janta hai, … jon ke dil me hamaar niyam hai.”ghoshna karis, “Aap insaan ke bhala-bura shabdon se nahi daro, na to aap unke gaaliyon se daro” (Isaiah 51:7; yeh bhi dekhiye 2 Nephi 8:7). Lekin, chaahe jo bhi jhagda ho unse jo Parmeshwar ke yojna ko nahi samajhte ya biswaas karte hai, jo biswaas karte hai ko hamesha Prabhu ka raasta chunne ka aadesh diya jaata hai dunya ke raaste ke milaan me.
III.
Jon susamachaar ke yojna har ek palwaar ke chaahi amal me laao anant jiwan aur unnat jiwan ke tayyaari ke kostin u Girjaghar ke 1995 ghoshna me likha hai, “Parivaar: Duniya Mein Susamachaar ki Aupchaarik Ghoshna.”3 Iski ghoshnaaen, toh, abhi ke duniya ke kuch kaanoono, kaaedon aur sahare se dekhne me alag hai. Hamare dino me, jon baat jaada dikhaae hai shaadi ke bina saath rehna, ek-ling vivaah, aur ayse rishton se paeda hue bachchon ka paalan-poshan. Jon unnat jiwan me nahi biswaas kare ya uske aarzu nahi kare hai ko dunya ke tariko dwara fuslaya jaata hai, unke liye yeh parivaarik ghoshna sirf ek polisi la staitmant ke rakam hai jiske badle ke chaahi. Iske badle me, Antim-dinon ke Sant yeh maante hai ki parivaarik ghoshna batawe hai kon rakam ke parivaarik rishta maango raho jahan hamare anant badhanti ka sabse jaruri kaarye hoga.
Hum long dekha hai janta bina shaadi ke saath rehna aur ek-ling vivaah ke jaada badhanti howe hai. Isse taalluk rakhne waala midia ka sehyog, shiksha, aur kaam ke kaede Antim-dinon ke Santon ke liye kathin chunaoti paeda karte hai. Hum long ke chaahi susamachaar ke kaanoon pe chale la maang ke belans karo apan niji jiwan aur shikshan me jab hum sab ko pyaar karne chahate hai.4 Aysa karne se, hum long kabhi kathinaai ke saamna karta hai lekin dare ke jarurat nahi hai Isaiah ke shabd se “insaan ka bhala-bura kehna.”
Convert huwe Antim-dinon ke Sant parivaarik ghoshna me biswaas karte hai, jo lagbhag 25 saal pehle pesh kiya gaya tha aur ab kayi bhaashaaon me anuwaad hota hai, Prabhu ne apne susamachaar ke sachchaaiyon ka dohraana chaaha jiski hamein jarurat hai parivaar par pade aaj kal ke chunaotiyon me. Do uddharan hai ek-ling vivaah aur bina shaadi ke saath rehna. Parivaarik ghoshna ke sirf 18 saal baad, United States Supreme Court ek-ling vivaah ke maoka dees, hazaro saal se mana gaya aadmi aur aurat ka vivaah ko alag karke. United States me avivaahit maa ke janme bachcho ka achambhit sankhya tha 5 pratishat 1960 me,5 1995 me 32 pratishat,6 aur ab hai 40 pratishat se jaada.7
IV.
Parivaarik ghoshna i kahe ke suru howe hai “ki purush aur aurat ke vivah Ishwar ki niyukti hai aur parivaar avashyak hai shrishtikarta ke yojna ke anusaar taaki unke bachchon ko anant manzil ki praapti ho.” Usme yeh bhi likha hai ki “purush ya aurat avashyak visheshta hay vyakti ke maranshil se pahle, maranshil aur anant jivan ki pahchaan aur prayojan ke liye.” Is me aur likha hai ki “Ishwar ki pavitra shaktiyaan ki rachna sirf purush aur aurat ko di jaati hay, jo kaanooni rup se vivaah karein pati aur patni ki tarah.”
Ghoshna apnaata hai pati aur patni ka zimmedaari jo jaari rehta hai dharti ko abaad karne ka aur “unka aupchaarik zimmedaari hai ek dusre ko aur apne bachchon ko pyaar aur dekhbhaal karna”: “Bachcho ke adhikaar hay ki weh vivaahit mata-pita se janam le, aur un mata-pita dwara unki parvarish ho jo vivaah ke vaado ko maane aur paalan kare pure vishwaas se.” Isme achcha se chetaoni dewe hai u long ke jon apan saathi(spouse) ya bacchon pe atyachaar kare hai, aur i sachcha maane ki “khushiyaan paarivaarik jiwan me tab praapt ho sakti hai jab Prabhu Ishu Masih ke seekh par aadharit ho.” Ant me, yeh naagrikon sarkaar ke afsaron ko kehte hai ki logon se un cheezon ko karne ko kaho jisse parivaar ko kaayam aur mazboot rakkha ja sakta hai samaaj ke mul ang banaae ke.”
1995 me, Girjaghar ka ek Pradhaan aur 14 anye Prabhu ke Devdut i sab siddhaant se taallukh jaruri staitmant nikalis. Kaahe ki u saat Devdut me se hum hi ek jinda hai, humme lage ki humme chaahi batao kaise parivaarik ghoshna likhais raha, sab koi ke jaane ke kostin.
Girjaghar ke aguwa long ke 23 saal pahle prerna milis raha ki parivaar pe ek ghoshna likhe ke jaruri hai. Kuch log ke kostin itna ashcharye hois jon sochta raha ki vivaah aur parivaar ke siddhaant sambandhi sachchaai achcha se samjha jaawe hai bina phir se staitment nikale.8 Fir bhi, hum long ke jawaab mil ge raha aur hum long kaam me juth giya raha. Vishay tay ho chuke the aur Barah Devduton ke Korum ke sadasyon ke saath lagbhag ek saal tak is par baat cheet hua. Bhaasha ke prastaao mila, phir se charcha hua, aur suhaar kiya gaya. Prarthnashilta se hum long sab taaim Prabhu se prerna maangta ki hum long ke konchi chaahi bolo aur kaise chaahi bolo. Hum long sab koi “thoda thoda karke sikha, ek ek niyam karke,” jaise Prabhu vaada karis raha (D&C 98:12).
I prerna paawe la taaim pe, Pratham Adhyakshta, jo Girjaghar ke shikshan aur siddhaant ko dekhte aur laagu karte hai, ke ek likhit prastaao pesh kiya gaya. Jab Adhyakshta ne aur badlaao kar diye the, parivaarik ghoshna ko Girjaghar ke Pradhaan, Gordon B. Hinckley ne laagu kiya. September 23, 1995 ke mahilaaon ke sabha me, usne ghoshna ko in shabdon se introduce kiya: “Kaahe ki dunya me itne galat vichaar hai jise sach kaha jaata hai, itne saare jhut hai aadarsh aur mulye ko lekar, itne saare behkaawe aur laalach hai ki dhire dunya ke paap ke daag lag jaate hai, hum long mehsoos karta hai aagah kare aur pehle se chetaoni dewe ke.”9
Mai gawahi deta hoon ki parivaarik ghoshna ek anant sachchaai ka staitmant hai, Prabhu ki ichcha Unke bachchon ke liye. Yahi Girjaghar ke shiksha ka asool aur abhyaas raha hai pichle 22 saal se aur bhavishye mein bhi rahega. Isko ayse dekhiye, use sikhlaao, use amal me laao, aur tumhe ashish milega anant jeewan ke yatra me.
Chaalis(40) saal se, Pradhaan Ezra Taft Benson ne sikhlaaya ki “har ek peedhi ka apna pariksha hota hai aur apna maoka uthkar apne aap ke saabit karne ka.”10 Hum biswaas karta hai ki hum long kon rakam se parivaarik ghoshna ke samjhega aur uspe amal karega ki i peedhi ke kostin ek pariksha hai. Hum praathna karta sab Antim-din Sant mazbooti se khada rahi i pariksha me.
Hum Pradhaan Gordon B. Hinckley ke shikshaaon se apna bhaashan khatm karunga jo usne do saal pehle diya tha parivaarik ghoshna ke laagu hone ke baad. Usne kaha: “Mai ek bahut badhiya bhavishye dekh raha hoon ek bahut hi asthir dunya me. Agar hum long apan mulyon se jude rahe, agar hum apne virasat par se suru karega, agar hum long Prabhu ke or aagyakari rahega, agar hum long khali susamachaar ke jiyega, hum long ke ek vishaal aur badhiya tarike se ashish mili. Hum long ke ek ajeeb dal ke log bulaaya jaai jon ke ek ajeeb khushiyaali ke chaabi mil ge hai.”11
Hum parivaarik ghoshna ke sachchaai aur anant jarurat ke gawahi deta hai, jon Prabhu Ishu Masih apan Devdut long ke batais raha Parmeshwar ke ladkan ke unnat jiwan ke kostin (dekhiye Doctrine and Covenants 131:1–4), Ishu Masih ke naam se, amen.