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Ek Aur Roz
Hum sab ke paas ek “aaj” hai jiye ke, aur hum long apan i aaj ke safal sakta kare khushi se balidaan de ke.
Kuch saal pehle, mere do dost ka ek sundar beta hua jiska naam Brigham tha. Uske janm ke baad, Brigham me Hunter syndrome naam ke ek ajeeb bimaari paaya ge, jiska dukhit natija tha ki Brigham thoda din jiyega. Ek din Brigham aur uske pariwaar mandir ke aangan me ghumne gaye, Brigham ek khaas baat bolis; dui dafe u bolis, “Ek aur roz.” Uske baad la roz, Brigham mar ge.
Hum Brigham ke kabra pe ek-aad baar giya hai, aur jab bhi hum jaata, hum u baat ke baare me sochta “ek aur roz.” Hum kalpana karta ki konchi matlab hota, konchi asar hota hamaar jindagi pe i jaan ke ki hamaar paas khali ek aur roz hai jiye ke. Hum apan patni, apan ladkan, aur dusar long se kaise pesh aata? Hum ketna shaant aur kaaeda la rehta? Hum kaise apan dahin ke dekhbhaal karta? Hum ketna utsah se praathna karta aur skripchas me khojta? Hamme lage, ek na ek rakam se, hum long sab ke u “ek aur roz” ke pehchaan hoi—ek pehchaan ki hum long ke chaahi diya ge taaim ke budhimaani se istemaal karo.
Puraana Niyam(Old Testament) me hum Hezekiah, Judah ke raaja ke baare me padhte hai. Profat Isaiah Hezekiah se bataais ki Hezekiah ke jiwan khatam howe la raha. Jab u profat ke baat sunis, Hezekiah praathna, chirori, aur, kharaab se rowe ke shuru kar dis. Wahi samay pe, Parmeshwar Hezekiah ke jiwan me15 aur saal jodh dis. (Dekhiye Isaiah 38:1–5.)
Agar hum long se batawa jaai ki hum long ke bahut samay nahin hai jiye ke, hum long bhi saait chirori karta jiwan ke aur din ke i bol ke ki hamein chahata raha i ayse kar lo ya u waise karlo.
Chaahe jitna bhi samay(dharti pe) Prabhu , Apan gyaan se, hum long ke dewe ke sochi, ek baat ke to hum long shua rahe ga: hum sab ke paas ek “aaj” hai jiye ke, aur hum long apan i aaj ke safal sakta kare khushi se balidaan de ke.
Prabhu bolis, “Dekho, ab iske aaj bola jaawe hai jab tak Manushye ka Beta na aata, aur sachmuch yeh ek balidaan ka roz hai” (D&C 64:23; par zor diya gaya).
Koi koi bhaasha long me yeh shabd balidaanLatin shabd sacer, se aaye hai, jiske matlab “pavitra” hai, aur facerese jiske matlab “kuch banana” hai—dusra shabdon me, cheezon ko pavitra karna, jisme shaamil hai unhe sammaan dena.
“Balidaan hamein swarg ke ashirvaad dewe hai” (“Praise to the Man,” Hymns, no. 27).
Kon rakam se hum long din arthpurn aur ashish se bhara hoi?
Pehla, niji balidaan hum long ke mazboot kare hai aur u cheez long ke mol bade hai jiske kostin hum long balidaan deta hai.
Kuch saal pehle upwaas la Raviwaar ke, ek buzurg bahan pulpit pe aais apan gawahi dewe ke kostin. U Iquitos naam ke shahar me rehti rahi, jon ki Peru ke saaid la Amazon me hai. U hum long ke batais ki uske baptisma ke samay se, uske lakshye raha Lima, Peru me mandir ke dharamvidhiyon ko paana. Wahi biswaas ke saath apan pura daswa hissa deta raha aur apan thode se kamai me kayi saalon se bachat karti rahi.
Mandir jaawe aur pavitra dharamvidhiyon ke paawe la uske khushi i shabdon se zaahir howe hai: “Aaj hum sakta bole ki hum veil se guzre ke liye tayyaar mehsoos karta hai. Hum duniya ke sab se khushnaseeb aurat hai; tum nahin janta ketna roz, hum paesa batora, mandir jaawe ke kostin, aur nadi se saat din aur bus se 18 ghanta baad, hum aakhir pe Prabhu ke ghar me raha. Us pavitra sthaan se jaawe la taaim, hum apne aap se bola, mandir aawe ke kostin utna sab balidaan kare ke baad, hum koshish karega sab vachan ke gambheerta se lewe ke; nahi to i sab bekaar hoga. Yeh ek bahut gambheer jimwaari hai!”
Hum i pyaari bahan se seekha ki niji balidaan ek bahut anmol taakat hai jon hum long ke nirnay aur iraada long ke safal kare hai. Niji balidaan hum long ke kaaryon, hum long ke jimwaariyon, aur hum long ke vachanon ke safalta dewe hai aur pavitra cheez long ke maksad dewe hai.
Dusra, jo balidaano ko hum long koi aur ke kostin karta, aur jon koi aur hum long ke kostin kare hai, ke natija log rahi sab koi ke ashirvaad mili.
Jab hum dental(daat ka daktar) skool me studant raha, hum long ke sthaaniye ikonomy ke aarthik stithi bahut achcha nahi lagta raha. Inflation(cheezon ke daam) ke kaaran din pe din paesa ke mol girte ge raha.
Hamein u saal yaad hai jab hum sejary seekhe ke kostin daakhila lewe la raha; hamein sab zaroori sejary ke cheez lewe ke raha u semesta me daakhila lewe se pehle. Hamaar maata-pita zaroorat ke paesa bachaae ke rakkhis raha. Lekin ek raat kuch bahut bada hua. Hum long sab cheez lewe giya, aur i pata laga ki jon paesa se hum long sab cheez le sakta raha ab utna paesa me khali sejary la tweezer khareede sakega—aur kuch bhi nahin. Hum long bina kuch khareede aur niraash hoi ke ghare laot giya i soch ke ki hamaar kolaj ke ek semesta barbaad ho jaai. To bhi, achanak, hamaar maa bolis,“Taylor, aao hamaar sange aao; hum long kahi jaata hai.”
Hum long shahar ke andar gaye jahan pe gehna khareede aur beche la dher jagah raha. Jab hum ek dukaan pe giya, hamaar maa apan chota la neela(blue) velvet beg nikaalis jisme ek sundar sona ke braislet raha jisme likhaan raha, “Hamaar pyaari beti ke kostin tumaar pita ke taraf se.” U ek braislet raha jon hamaar nana uske deis raha uske ek janam din pe. Fir, hamein dekhte dekhte, u uske bech dees.
Jab uske paisa mila, u humse bolis, “Agar ek cheez hai jiske baare me hamein shua hai, u hai ki tum ek dentist ban ke rahega. Jaao aur u sab cheez le lo jon tumme jaruri hai.” Ab, aap jaan giya hoi u anubhav ke kaaran hum kon rakam studant bana raha hoi? Hum mangta raha ekdam best bane aur apan padhaai jaldi khalaas kare kyunki hum jaan giya raha u ketna bada balidaan deis raha.
Hum seekh giya raha ki hum long se pyaar kare la long jon balidaano ke dewe hum long ke kostin usse hum long u rakam taaza mehsoos karta jaise registaan me thanda pani. Aysan balidaan se aasha aur prerna mile hai.
Teesra, jon koi balidaan hum long karta hai bahut chota rahe Parmeshwar ke Bete ke balidaan ke milaan me.
Ek pyaar bhare sona ke breislet ke konchi mol hai jab Parmeshwar ke Beta ke balidaan se tulna karega? Hum kon rakam se sakta u anant balidaan ke sammaan kare? Sab roz hum long sakta yaad kare ki hum ke paas ek aur roz hai jiye ke aur biswaasi rehwe ke kostin. Amulek sikhaais, “Haan, hum mangta ki aap aage aaega aur nahi chaahi apan dil aur kada karo ab, kyunki, ab woh samay aur roz hai hum ke uddhaar ka. Isliye, agar hum long pashchataap karega aur apan dil kada nahi karega, usi samay mukti ke yojna ke asar hum long ke uppar hoi” (Alma 34:31). Dusra rakam se bola jaawe toh, hum long Prabhu ke tute hriday aur dukhit aatma ke balidaan dega, wohi samay khushiyaali ke mahaan yojna ke ashirvaad long hum long ke jiwan me dekhaai.
Mukti ke yojna mumkin hois Ishu Masih ke balidaan ke kaaran. Jaise ki U Apne bataais hai, u balidaan “se hum, jon ki Parmeshwar hai, sabse mahaan, bhi peeda se tadap utha, aur rom rom se se khoon bahaya, aur donon shareer aur aatma se takleef saha—aur chaaha ki hum u kadwa pyaala nahi pi, aur piche hat jaai” (D&C 19:18).
Aur i yahi balidaan ke kaaran hai, dil se pashchataap kare ke baad, ki hum long sakta apan galtiyon aur paapon ke bojh ke halka kare. Asal me, kasoor, saram, peeda, dukh, aur apne aap ke neechi nigahon se dekhna ke jagah ek safa zameer, khushiyaali, anand, aur aasha aaye jaawe hai.
Wohi samay, jab hum Uske balidaan ke sammaan karega aur abhaari rahega, hum long sakta Parmeshwar ke behtar ladkan bane la bahut zyaada ichcha paaye, paap se dur raho, aur vachano ko rakkho jaise pehle kabhi nahi kiya hai.
Tab, Enos ke rakam paapon se chama paawe ke baad, hum long ke apne ichcha hoi balidaan kare ke aur apan bhaaiyon aur bahanon ke achchaai dhoondhe ke (dekhiye Enos 1:9). Aur hum long ke zyaada ichcha rahi sab “ek aur roz” Pradhaan Howard W. Hunter ke nimantran pe chale ke jon u hum long ke dees raha jab u bolis raha: “Ek jhagda suljhaao. Kisi bhule huwe dost ke dhoondho. Shak ke dur karo aur uske jagah pe bharosa laao. … Ek dhima jawaab do. Yuva ke protsaahan do. Apan wafadaarr shabd se aur karm se dikhaao. Ek vaada ko pura karo! Nafrat ko jaane do. Ek dushman ke maaf karo. Chama maango. Samjhe ke koshish karo. Dekho ki dusra insaan long se kaisan maang karta hai. Pehle koi aur ke baare me socho. Dayalu bano. Shaant bano. Thoda zyaada haso. Apan abhaar vyakt karo. Koi ajanabi ke swaagat karo. Koi ladkan ke dil khush karo. … Apan pyaar zaahir karo aur phir se kaho” (Teachings of Presidents of the Church: Howard W. Hunter [2015], 32; adapted from “What We Think Christmas Is,” McCall’s, Dec. 1959, 82–83).
Hum aasha karta hai ki hum long ke jiwan ayse hi kaaryon me guzre aur us taaqat me jo niji balidaan aur kisi aur ke liye diye ya kisi aur se paaye balidaan se aata hai. Aur ek khaas tarike se, hum long us shaanti aur khushiyaali ko mehsoos kare jo Eklaute Janme ke balidaan ne hamein diya hai; woh shaanti jo hum long ke vaada kara ge hai jab hum long padhta hai ki Adam ka patan hua ki manushye rahe, aur manushye hai—tum ho— ki tumhe anand mile (dekhiye 2 Nephi 2:25). Yahi anand sachcha anand hai jo ki balidaan aur Uddhaarkarta Ishu Masih ka Praeshchit de sakta hai.
I hamaar praathna hai ki hum long Usi ke rakam rahega, ki hum long Usme biswaas karega, ki hum long Usse prem karega, aur ki hum long u pyaar mehsoos karega jon Uske balidaan se har baar dekha hai jab hamein ek aur roz jiye ke mile hai. Ishu Masih ke naam se, amen.