Joseph F. Smith’s family did not immediately tell him about Ida’s passing, afraid the news would crush him. He had grown more frail since Hyrum’s death, and he had rarely appeared in public over the last five months. On the day after Ida’s death, however, family members brought her newborn son to Joseph, and he wept as he blessed the baby and named him Hyrum. The family then told him about Ida.
To everyone’s surprise, Joseph received the news calmly.1 So much suffering and pain had descended on the world lately. The daily newspapers contained horrific reports on the war. Millions of soldiers and civilians had already been killed, and millions more had been maimed and wounded. Earlier that summer, the soldiers from Utah had arrived in Europe and witnessed the unrelenting brutality of the war.
A deadly strain of influenza had also begun taking lives throughout the world, compounding the pain and heartache of the war. The virus was spreading at an alarming rate, and Utah was only days away from shutting down its theaters, churches, and other public places in hopes of stopping the wave of disease and death.2
On October 3, 1918, Joseph sat in his room, reflecting on the Atonement of Jesus Christ and the redemption of the world. He opened his New Testament to 1 Peter and read about the Savior preaching to the spirits in the spirit world. “For this cause was the gospel preached also to them that are dead,” he read, “that they might be judged according to men in the flesh, but live according to God in the spirit.”
As he pondered the scriptures, the prophet felt the Spirit descend upon him, opening his eyes of understanding. He saw multitudes of the dead in the spirit world. Righteous women and men who had died before the Savior’s mortal ministry were joyfully waiting for His advent there to declare their liberation from the bands of death.
The Savior appeared to the multitude, and the righteous spirits rejoiced in their redemption. They knelt before Him, acknowledging Him as their Savior and Deliverer from death and the chains of hell. Their countenances shone as light from the presence of the Lord radiated around them. They sang praises to His name.3
As Joseph marveled at the vision, he again reflected on the words of Peter. The host of disobedient spirits was far greater than the host of righteous spirits. How could the Savior, during His brief visit to the spirit world, possibly preach His gospel to all of them?4
Joseph’s eyes were then opened again, and he understood that the Savior did not go in person to the disobedient spirits. Rather, he organized the righteous spirits, appointing messengers and commissioning them to carry the gospel message to the spirits in darkness. In this way, all people who died in transgression or without a knowledge of the truth could learn about faith in God, repentance, vicarious baptism for the remission of sin, the gift of the Holy Ghost, and all other essential principles of the gospel.
Gazing upon the vast congregation of righteous spirits, Joseph saw Adam and his sons Abel and Seth. He beheld Eve standing with her faithful daughters who had worshipped God throughout the ages. Noah, Abraham, Isaac, Jacob, and Moses were also there, along with Isaiah, Ezekiel, Daniel, and other prophets from the Old Testament and Book of Mormon. So too was the prophet Malachi, who prophesied that Elijah would come to plant the promises made to the fathers in the hearts of the children, preparing the way for temple work and the redemption of the dead in the latter days.5
Joseph F. Smith also saw Joseph Smith, Brigham Young, John Taylor, Wilford Woodruff, and others who had laid the foundation of the Restoration. Among them was his martyred father, Hyrum Smith, whose face he had not seen in seventy-four years. They were some of the noble and great spirits who had been chosen before mortality to come forth in the latter days and labor for the salvation of all God’s children.
The prophet then perceived that the faithful elders of this dispensation would continue their labor in the next life by preaching the gospel to the spirits who were in darkness and under the bondage of sin.
“The dead who repent will be redeemed, through obedience to the ordinances of the house of God,” he observed, “and after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation.”6
When the vision closed, Joseph pondered all that he had seen. The next morning, he surprised the Saints by attending the first session of the October general conference despite his poor health. Determined to speak to the congregation, he stood unsteadily at the pulpit, his large frame shaking from the effort. “For more than seventy years I have been a worker in this cause with your fathers and progenitors,” he said, “and my heart is just as firmly set with you today as it ever has been.”7
Lacking the strength to speak of his vision without being overcome by emotion, he merely alluded to it. “I have not lived alone these five months,” he told the congregation. “I have dwelt in the spirit of prayer, of supplication, of faith, and of determination, and I have had my communication with the Spirit of the Lord continuously.”
“It is a happy meeting this morning for me,” he said. “God Almighty bless you.”8
Notes
1. Whitney, Journal, Oct. 3, 1918; Heber J. Grant to Reed Smoot, Sept. 25, 1918; Heber J. Grant to George F. Richards, Sept. 27, 1918; Heber J. Grant to Richard W. Young, Oct. 1, 1918, Heber J. Grant Collection, CHL.
2. Tate, “Great World of the Spirits of the Dead,” 5–40; Alford, “Calvin S. Smith,” 254–69; Madsen, Defender of the Faith, 301–14; Dehner, Influenza, 42–50; Brown, Influenza, 43–58; “Preparing Here for Spanish Influenza,” Salt Lake Tribune, Oct. 4, 1918, 20; “State Board of Health Issues Drastic Order,” Salt Lake Telegram, Oct. 9, 1918, 1. Topic: Influenza Pandemic of 1918
3. 1 Peter 3:18–20; 4:6; Doctrine and Covenants 138:1–24; Bennett, “Joseph F. Smith, World War I, and His Visions of the Dead,” 126.
4. Doctrine and Covenants 138:25–28.
5. Doctrine and Covenants 138:29–48; see also Doctrine and Covenants 110:13–15; and Malachi 4:5–6.
6. Doctrine and Covenants 138:49–59; see also Abraham 3:22. Topics: Joseph F. Smith; Vision of the Redemption of the Dead
7. “Prest. Joseph F. Smith Greets Thousands at Semi-annual Conference,” Deseret Evening News, Oct. 4, 1918, 1; Joseph F. Smith, in Eighty-Ninth Semi-annual Conference, 2; Wells, Diary, volume 44, Oct. 4, 1918.
8. Joseph F. Smith, in Eighty-Ninth Semi-annual Conference, 2; Susa Young Gates to Elizabeth Claridge McCune, Nov. 14, 1918, Susa Young Gates Papers, CHL.