Asal mein Sachcha aur bina Chal ka
Ishu Maseeh ki susamachaar ka achcha suchna yah hai ki humare hridayon ki ikchaoun ko badla ja sakta hai aur humare kaarye ko sikha aur achcha kiya ja sakta hai.
Durbhaagiye se, waha ek samay tha mere jiwan mein jab mujhe shirshak aur adhikaar se prerna milta tha. Yah pure tarah se bholepan se shuruaat hua tha. Jab main puri tarah ke mission ki tayyari kar raha tha, mere bade bhaai ko uske mission ke dauraan zaun neta bana diya gaya tha. Maine uske bare mein kai achche cheezon ko sunna tha jismein main kuch nahi kar sakta tha parantu chahata tha ki mere liye bhi ho. Maine ussi pad ke liye ichcha aur prarthna kiya tha.
Kritajnyaatab ke saath, jab main apne mission par tha, maine ek shakti bhari paat ko sikha. Pichle sammelan mein mujhe wah paat yaad dilaya gaya.
October mein, Pradhaan Dieter F.Uchtdorf ne kaha tha: “Apne pure jiwan bhar mein, mujhe yah aosar prapt hua tha ki main is duniya mein kuch bahut hi zimmedar aur budhimaan purush aur mahilaon se bhet karun. Jab main jawaan tha, main unse khush tha jo duniya mein vidhwaan, nipun, safal, aur jaanemaane the. Parantu kai saalon se, maine jaana hai ki main aur zyaada unse khush hoon jin manushyon ke paas aschariye aur ashirwaad hai jo asal mein sachcha aur bina chal ka hai.”1
Mere Mormon Dharamshaastra ka veer sahi uddhaaran hai manushyon ka ek aschariye aur ashirwaad ka jo asal mein sachcha aur bina chal ka hai.Shiblon Alma the Younger ka ek putra tha.Hum uske bhaai Helaman ko achchie tarah se jaantein hain, jo apne pita ke piche chalta tha abhilekh rakhne waale ki tarah aur Parmeshwar ki bhavishyevekta, aur Corianton, jo ek prachaarak ki tarah prasidh hua tha jise apne pita se kuch salaaha ki zaroorat tha.Helaman ke liye, Alma ne 77 verse likhe the (dekhiye Alma 36–37). Corianton ke liye, Alma ne 91 verses ka istamaal kiya tha (dekhiye Alma 39–42). Shiblon ke liye, uske beech ke putra, Alma ne kewal 15 verses likhe the (dekhiye Alma 38). Phirbhi uske woh 15 verses shaktishaali aur updesh tha.
“Ab mere bete, main vishwaas karta hoon ki Parmeshwar mein dirdhtaa aur bhakti ke kaaran tumse mujhe mahaan aanand praapt hoga; kyunki main vishwaas karta hoon ki jis prakaar apni tarun avasthaa mein tum Parmeshwar ki oar dekh rahe ho ussi prakaar aage bhi uski aagyaaon ka paalan karte rahoge; kyunki dhan hai weh log jinko bhakti ant tak rehti hai.
“Mere bete, main tumse kehta hoon ki tumhari bhakti, parishram, sahanshiltaa aur logon ke dirdh yaatnaaye sahane ke karan tumse mujhe mahaan aanand praapt bhi ho chuka hai” (Alma 38:2–3).
Aage Shiblon se baatein karte hue, Alma ne uske bare mein Corianton se bhi kaha tha. Alma ne kaha: “Kyunki kya tumne apne bhaai ki sthirtaa, uski bhakti, aur Parmeshwar ki aagyaoun ka paalan karne mein uske parishram ko nahi dekha? Dekho, kya usne tumhare liye achcha uddhaaran nahi pesh kiya?” (Alma 39:1).2
Yah pata chala ki Shiblon ek putra tha jo apne pita ko khush karna chahata tha aur wah karta jo sahi rehta naaki badhaai, sthir, shakti, puraaskaar, ya adhikaar ke liye. Helaman jaanta hoga aur apne bhaai ki izzaat karta tha, kyunki usne Shiblon ko weh pavitra lekh diya tha jo uske pita se use prat hua tha. Helman Shiblon mein vishwaas karta tha kyunki “wah ek achcha vyakti tha aur Parmeshwar ke saamne sidha chalne waala tha; Wah aur uska bhaai lagataar upkaar karte rehte aur Parmeshwar ki aagyaoun ka paalan karte rehte” (Alma 63:2). Ismein Shiblon ke sahi gun dikhte the, usmein uske bare mein bahut nahi likha hua tha us samay jab usne wah pavitra lekh ko liya tha aur jantak ki usne Helaman ke putra Helaman ko nahi de diya tha (dekhiye Alma 63:11).
Shiblon sachmuch hi achcha aur bina chal ka tha. Wah us tarah ka vyakti tha jo apne samay, gunon, ka balidaan karta tha, aur dusron ki madad aur upar uthane ki koshish ki kyunki Parmeshwar aur uske logon se prem karta tha (dekhiye Alma 48:17–19; 49:30). Usko Pradhaan Spencer W. Kimball ne achchi tarah se varnana ki: “Mahaan mahilaen aur purush sabhi samay zyaada chintith rehte hain sewa ke liye naaki shakti prapt karne ke liye.”3
Is duniya mein jaha badhaai, sthir, shakti, izzaat, ya adhikaar sabhi tarkon mein paye jatey hain, main un ka iszzat karta hoon jo aschariye aur ashirwaad bhare hai jo sahi mein sachche aur bina chal ke hain, jo Parmeshwar ke prem aur unke padosion se shakti prapt kartein hain, eh mahaan mahilaaein aur purush jo “sabhi samay zyaada chintith rehte hain sewa ke liye naaki shakti prapt karne ke liye.”
Aaj yaha par kuch hai jo humein yah yakeen dilana chahatein hain ki hume arth ki khojh mein sirf sthir aur shakti ki zaroorat hai. Phirbhi, dhanyewaad hai, yaha kai hai jo andekhe par vishwaas nahi karte hai. Weh arth ki khojh mein sahi mein sachche aur bina chal ke hai. Maine unhein jiwan ke kai kaarye mein dekha hai aur kao paramparhik vishwaas mein.Aur main unhein Maseeh ke sachche chelon ke bade nambaron mein bhi pata hoon. 4
Main unki izzaat karta hoon jo duniyabhar ke wards aur shaakhaoun mein har safta atamnirbharta se sewa kartein hain apne niyukti ko zaroorat se zyaada karke pura karne mein. Parantu niyukti hoti aur mukht hotein hain. Mere liye zyaada mayene rakhta hai weh jo bina niyukti ke hi tarikon ko dhoondh letein hain humesha sewa karne aur dusron ko upar utdane mein. Ek bhaai jald hi girjaghar ah jata hai kursiyon ko dheek karne ke liye aur der tak rahata hai chapel ko saaf karne ke liye. Ek bahan jaanbujh kar apne ward ki ek andhi bahan ke bagal mein baet jaati hai naaki sirf uski swaagat kar sakey balki isliye ki wah saneet ko itna zor se gaaye taaki andhi bahan un shabdon ko sunne aur saath mein ga sakey. Agar tum apne ward ya shaakha mein dhyaan se dekhoge, tum is tarah ke uddhaaranon ko dekh saktey ho. Yaha humesha sadasye hotin hai jo jaatin hai ki jihein madad ki zaroorat hai aur kab karna hai.
Shaayad maine pehla shikshan sahi sachche Santon ke bina chal ka sikha tha jab main jawaan prachaarak tha. Main us sthaan ar gaya tha ek ider ke saath jise main jaanta nahi tha. Maine dusre prachaarakoun se sunna tha ki kis tarah us koi bhi netatav ke kaarye ko nahi prapt hua tha aur kis tarah usne Korean bhasha ke saath musibat ko jhela tha bhale hi wah bahot samay se desh mein tha. Parantu jab maine is Elder ko jaana, maine jaana ki wah ek sabse aagyakaari aur vishwaasi prachaarak tha jise main jaata tha.Wah sikhta jab samay hota sikhne ke liye; wah kaam karta jab kaam ka samay hota. Wah sahi samay par imaarat se jaata aur waapis samay par aata. Wah Korean sikhne mein bahut utsukh tha bhale uske liye bhasha bahot hi mushkil tha.
Jab maine jaana ki jo maine sunna tha wah sach nahi tha, maine mahesoos kiya ki is prachaarak ko nayaye nahi mila tha asafalta kaha kar. Main pure mission ko batlana chahata tha jo maine is Elder ke bare mein jaana tha ko. Maine apne mission pradhaan ke saaath apni ikcha ko baata tha is galti ko sudhaarne ke liye. Uska jawaab tha, “Swarg ke Pita jaantein hain ki yah ek safal parchaarak hai, aur main bhi.” Usne aage kaha, “Aur ab tum bhi jaantey ho, to aur kya zaroori hai?”Is bhudhimaan mission pradhaan ne mujhe jo sewa ke liye zaroori tha ko sikhlaya tha, aur yah badhaai, sthir, shakti, iszzat, ya adhikaar nahi tha. Yah ek jawaan parchaarak ke liye ek mahaan shiksha tha jo bahut hi shirshak par dhyaan deta tha.
Is shikshan ko dhyaan min dhar kar, maine apne jiwan mein kiye hue par gaor kiya aur jaana ki itna baar main un purush aur mahila se prabhaawit hua tha jinke paas koi bhi shirshak ya sthir nahi tha. Unmein se ek Shiblon ki tarah mera seminary ka adhyapak tha mere bachpan ke high skool ke samay par. Is purush ne sirf do ya teen saalon tak seminary ko sikhlaya tha, parantu usne mere is tarah se prabhaawi kiya tha ki mujhe gawahi prapt hone mein madad mila. Wah skool mein sabse naamchin adhyakpak nahi hoga, parantu wah humesha taeyaar tha aur uska prabhaao mere par shaktishaali tha aur khatam na hone waala. Kuch mein se ek baar jab maine is purush ko dekha tha 40 saalon se jan usne mujhe padhaya tha jab wah mujhe mere pita ke guzar jaane par mujhe milne aya tha. Sahi mein, ek kaarye tha shirshak ya shakti ke bina.
Main us samarpit adhayak ki izzat karta hoon aur unki tarah kaion ki jo sahi sachche aur bina chal ka ho. Main Raviwaar Skool adhyaapak ki iszzat karta hoon jo srif apne shikshakon ko Raviwaar ko nahi sikhlata parantu in shikshakon ko sikhlata aur prabhaawit karta hai unko apne pariwaar ke saath subeh ka bhojan mein aane ke nimantran ke saath. Maon yuva netaaoun ki iszzat karta hoon jo apne ward ke jawaan purush aur jawaan mahilaauon ke khel-kudh aur paramparahik gatividthiyon mein shaamil hotein hain. Main un purush ki iszzat karta hoon jo padosiyon ke paas protsaahan bhare patr likhtein hain aur un mahilaaoun ki jo srif Bade-din ke kards ko nahi bhejtey balki khudh hi parivaaron aur mitron ke saedesyon tak pahuchaatein hain jinhe bhent ki zaroorat ho. Main us bhaai ki iszzat karta hoon jisne ek padosi ko car mein saier karaya us padosi ke Alzhemer’s ke musibaton ke dinon mein- dono use aur uski patni ko unke har roz ke kaam ke badlaao mein zaroori tha ko kiya.
Yeh cheezein badhaai ya iszzat paane ke liye nahi kiya jaata hai. Yeh purush aur mahilaaoun ko shirshak ya adhikaar prapt karne ke liye kaarye ko nahi kartein hain. Yeh Maseeh ke chelein hain, har samay par achcha karne wale, aur Shiblon ki tarah, weh bhi apne Swarg ke Pita ko khush karna chahatein hain.
Mujhe bahut dukh hota hai jab main sunnta hoon ki kuch ne sewa karna ya girjaghar aana bandh kar diya hai kyuki weh niyukti se mukht ho chukein hain ya unhein koi shirshak ya sthir nahi prapt hua hai jo weh chahataey the. Main asha karta hoon ki weh bhi us paat ko sikhein jo maine ek jawaan prachaarak ki tarah sikha tha- ki jo sewa sabse zyaada maine rakhti hai wah Parmeshwar se hi sirf jaani jaati hai.Hum apne khudh mein itna kho jaatein hai ki, ki kya hum Parmeshwar ko bhul jaatein hain.?
Kuch shayad kahenge ki, “Parantu mujhe aage badhane ke liye bahut kuch karna hai unki tarah banne ke liye jinke bare mein tumne batlaya hai.” Ishu Maseeh ki susamachaar ka achcha suchna yah hai ki humare hridayon ki ikchaoun ko badla ja sakta hai aur humare kaarye ko sikha aur achcha kiya ja sakta hai. Jab hum Parmeshwar ke sachche chele ki tarah baptisma ko lenge hum naya insaan banne ki shuruaat kartein hain (dekhiye 2 Corinthians 5:17; Mosiah 27:26). Har samay jab hum baptisma ke vaade ko prabhubhoj ko lene se doharatein hain, hum us manzil ki oar ek kadam badhatein hain.5 Jab hum us vaade ko ant tak jheltein hain, jo dukh se rotein hain unke dukhi hone ko taeyaar ho aur unki madad karein jinhe zaroorat ho (dekhiye Mosiah 18:9). Us vaade mein, hum Parmeshwar ki sewa karne ki aur Uske vaadon ko nibhaane ki mahima ko prapt kartein hain, jismein shaamil hai apne pur hriday se Parmeshwar se prem aur apne padosiyon se khudh ki tarah ka prem.6 Us vaade mein, Parmeshwar aur Maseeh humari madad kartein hain taaki hum unki madad karein jinhe humari madad ki zaroorat ho (dekhiye Mosiah 4:16; verses 11–15 bhi dekhiye).
Sabhi kuch jo main jiwan mein chahata hoon hai ki pita ko khush karun- dono dharti ka aur swarg ka- aur zyaada Shiblon ki tarah banu.7
Main apne Swarg ke Pita ko Shiblon-ki tarah aatma ke liye dhanyewaad deta hoon jinke uddhaaran mere liye hai- aur hum sab ke liye- asha karta hoon.Unke jiwan mein, hum prem karne waale Swarg ke Pita ki gawahi ko dekh saktein hain aur ek dekhbhaal ur daya karne waala Uddhaarkarta. Main apne gawahi ko unke saath jodhta hoon ek vaade ki tarah taaki aage badh sakun unki tarah, Ishu Maseeh ke naan se, amen.