Masih me Sabhi Kuch Ek Kar Do
Uddhaarkarta ke susamachaar ki shakti jo badlaao laati aur hamein ashish deti hai tab aata hai jab uske seekh, siddhaant, aur kaaryo ke kayi bhaag ke sambandh ko samajhte aur aazmaate hai.
Hum sab jaante hai ki rassi ek zaroori aozaar hai. Rassiyaan kapde, pedon, taar, ya anye wastu ke dhaago se banta hai jo ek ek kar ke saath me ghumaya ya buna jaata hai. Dilchaspi ke baat hai, kuch bahut maamuli cheezein bunne ke baad zyaada mazboot ho jaati hai. Is tarah, achchi tarah se mamuli vastu jodhti aur takatwar banati hai koi aozaar banane ke liye.
Jis tarah rassi apna taakat kayi ghumae gaye alag alag dhaga se leti hai, usi tarah Ishu Masih ka susamachaar sachchaai ka sabse bada nazariya pesh karta hai aur sabse behtareen ashirvaad deti hai jab hum Paul ke updesh ko sunenge “Masih me sab kuch ko ek kar do, dono jo swarg me hai, aur woh jo dharti par hai, aur us me bhi.”1 Zaroorat se, sachchaai ka aysa judna Prabhu Ishu Masih ke taraf gaor karawe hai kyunki Wahi “maarg, aur sachchaai, aur jiwan hai.”2
Hum praathna karta hai ki Pavitra Aatma hum sab ke batlaai jab hum long jaane maange ga kaise Masih me sabhi kuch ek kar dewe la siddhaant laagu sake rehwe hum long ke har roz ke jiwan ke bartaao me Uske punahsthaapit susamachaar ke seekhe aur jiye se taalluk rakhe.
Dher Praktikaran Paane ka Samay
Hum abhi Ishu Masih ke punahsthaapit Girjaghar ke badhiya aur dher praktikaran paane ke samay me jeete hai. Aaj ke itihaasik raddho-badal ke aelaano me ek bahut zaroori lakshye hai: Swarg ke Pita aur Uske yojna aur Uske Bete, Ishu Masih, me aur Unke Praeshchit me biswaas ke mazboot karna. Raviwaar sabha ka skediul sirf chota nahi hois raha. Balki, hamare paas ab zyaada maoke aur zimmedaariyaan hai akele log aur parivaar ke naate, ki apna samay Sebath ko paak banaye ghar aur girjaghar pe anand paa kar.
Pichle April, pristhud korum ke vyavastha sambandhi nirmaan me hi nahi badlaao aaya. Balki, zor aur bal ek unche aur zyaada pavitra tarike ko diya gaya tha hamare bhaaio aur bahano ki dekhrekh ke liye.
Theek usi tarah jaise ek rassi ke bune huwe dhaage takatwar aur tikau aozaar bante hai, yeh sab mile jule kaarye ektrit koshish ka bhaag hai taaki Uddhaarkarta ke punahsthaapit Girjaghar ka dhyaan, saadhan, aur kaam achchi tarah jude uske avashyak lakshye se: Parmeshwar ki madad karna Unke kaam me Unke bachcho ko uddhaar aur unnati dene ke liye. Kripya sirf yeh na dhyaan de bataya hua kaam ho gaya ya nahi. Hamein kaam ke hone par nahi usse bhi zaroori dhaarmik vajah par gaor karna hai jisse yeh badlaao abhi ho rahe hai.
Hamari ichcha hai ki Pita ke yojna me aur Uddhaarkarta ke mukti waale kaam me biswaas badhe is dharti par aur ki Parmeshwar ke anant vachan sthaapit ho.3 Hum long ke ek hi lakshye hai Prabhu me pariwartan jaari rakhna aur apne bhaaiyon aur bahano ko puri tarah se pyaar karna aur behtar tarike se sewa karna.
Sahi Hissa Lagana aur Algana
Kabhikabhi Girja ke sadasye hone ke naate hum hissa lagate hai, algaate, aur apne jiwan me susamachaar ko amal me laate hai alag topic padhne aur kaam karne ke lambe checklist bana kar. Lekin i rakam se to hum long ke samajh aur nazariya majboor howe sake hai. Hum long ke chahi saodhaan raho kyunki checklist pe agar khali dhyaan dega aur uske wajah pe nahi tab hum long Prabhu tak nahi pahunch paaega.
Woh lakshye aur sudhta, woh khushiyaali aur anand, aur woh lagataar pariwartan aur suraksha jo aata hai “[apne] dilo ko Parmeshwar ko dene se”4 aur “unke parchaai ko [apne] rup me [le kar]”5 sirf dhaarmik kaarye ko karke aur unhe kar-diya mark karke se nahi paaya jaata. Balki, Uddhaarkarta ke susamachaar ki shakti jo badlaao laati aur hamein ashish deti hai tab aata hai jab uske seekh, siddhaant, aur kaaryo ke kayi bhaag ke sambandh ko samajhte aur aazmaate hai. Khali jab hum long Masih me sab kuch ek kar dega, Uspe pura dhyaan karke, tab sake susamachaar ke sachchaai saath milke hum long ke mazboot kare jisse hum long Parmeshwar ke ichcha jaisa banega6 aur nidar ho kar ant tak jhel paaenge.7
Susamachaar ke Sachchaai Long ke Seekhna aur Milana
Ishu Masih ka susamachaar sachchaai ka ek sundar se sajaya gaya kapda hai “achcha se fraim kiya gaya”8 aur ek saath buna gaya. Jab hum long prakat huwe susamachaar ki sachchaaiyon ko seekhte aur milate hai, hamein ashish milta hai anmol nazariya paawe aur zyaada dhaarmik chamta rakhe ke un aankho se jo hamare jiwan me Prabhu ke prabhaao ke dekhe sake aur un kaano se jo Unki aawaaz sune sake hai.9 Aur—Unhi me—sab kuch ek kar dewe la siddhaant sake hum long ke sehyog dewe riwaaj ke checklist ke ektrith, sammlit, aur pura banawe me. Aao mai tumhe ek seekh aur ek Girja ka uddharan doon is sujhaao par jo mai de raha hoon.
Uddharan 1. Chautha vishwaas ka vishay ek badhiya uddharan hai Masih me sab kuch ek kar dene ka: “Hum vishwaas karte hai ki susmachaar ka sidhant aur dharam vidhi hai: pahela, Ishu Masih par Vishwaas; dusra, Paschyataap; teesra, paapo se chama paane ke liye paani mei puri tarah se dubo kar Baptisma lena; chautha, Sar par haath rakh kar Pavitr Aatma ka taufa dena.”10
Sachcha vishwaas Prabhu Ishu Masih me aur unhi par gaor karta hai—Un me jo divye aur Eklauta Putra hai Pita ka aur Un par aur Usne jo mukti dilaane ka kaarye pura kiya tha. “Usne saare niyamo ko pura kiya hai, aur jo log uspar vishwaas karte hain unhe Woh apnaata hai, aur uspar vishwaas karne waalo ko sabhi achchi baate praapt hongi; isliye woh maanav vansh ke liye wakaalat karta hua woh anant ke liye swargo me niwaas karta hai.”11 Masih me vishwaas ko amal karna hai bharosa aur saahas rakhna Unme jo hamare Uddhaarkarta hai, Unke naam, aur Unke vaadon par.
Uddhaarkarta me bharose rakhna ka pehla aur prakritik natija hai pashchataap karna aur buraai se door jaana. Jaise hum Prabhu me aur un par vishwaas karte hai, hum khud ba khud unke or mudte hai, unke paas aate, aur Unpar nirbhar hote hai. Isliye, pashchataap hai Muktidaata me bharosa rakhna aur nirbhar hona hamare liye woh karne ke liye jo hum khud nahi kar sakte. Hum sab ko chahiye “puri tarah unke bachane ke shakti par [nirbhar] ho”12 kyunki sirf “Pavitra Masiha ke yogyataao, aur daya, aur kripa ke dwara”13 hi hum Masih me naye ban sakte hai14 aur ant me Parmeshwar ke upasthiti me laut sake aur reh sake.
Paapo se chama paane ke liye paani mei puri tarah se dubo kar Baptisma lene ka siddhaant me zaroori hai hum Unme bharosa rakkhein, Unpar nirbhar ho aur Unke piche chale Nephi ghoshna karis, “Mai janta hoon ki agar tum Parmeshwar ke Putra ka picha karoge, apne saaf hirday se, bina chal kapat kare aur bina Parmeshwar ko dhoka dene ke iraade se, par sachche iraade se, apne paapo par pashchataap karte huwe, Pita ko yeh saakshi doge ki tum Masih ka naam baptisma lekar apne upar loge—haan, paani me jaakar apne Uddhaarkarta ke vachan ke anusaar karogetab tumhe Pavitra Aatma milegi, tab agni aur Pavitra Aatma dwara baptisma aata hai.”15
Sar par haath rakh kar Pavitra Aatma ka taufa dewe ke siddhaant me zaroori hai Un par bharosa rakhna Unpar nirbhar hona Unke piche chalna aur Us me aage badhna Pavitra Aatma ke sahayta se. Jaise Nephi ne kaha, “Aur ab … mai isse yeh jaanta hoon ki jabtak ek aadmi ant tak nahi karte rahega, jiwit Parmeshwar ke Putra ke uddharan par chalte huwe, woh bach nahi sakta.”16
Chautha vishwaas ka vishay sirf saralta se punahsthaapit susamachaar ke avashyak seekh aur siddhaanton ko hi nahi batlata. Balki, vishwaason ka yeh prerit lekh Masih me sab kuch ek kar deta hai:Unme aur Unpar bharosa karke, Un par nirbhar ho kar, Un ke piche chal kar, aur Unke sang aage badhte huwe—Unke tarah hi.
Uddharan 2. Ab mai batlana chahata hoon kaise Girja ke sabhi kaarikram aur aguwaai Masih me ek kiye jaate hai. Kayi aur uddharan bhi diye jaa sakte hai; mai un me se kuch hi chunta hoon.
1978 me, Pradhaan Spencer W. Kimball ne Girja ke sadasyon ko bataya duniya bhar me Zion ko badhaao. Usne Santon ko apne hi maatra-bhumi me rehne ko kaha aur mazboot stakes ayojit karne ko kaha Parmeshwar ke parivaar ko ikattha kar ke aur unhe Prabhu ke tarike sikha kar. Usne aur bataya ki zaada mandire banegi aur vaada kiye ashirvaad Santon ke honge jahan bhi woh rehte hai duniya me.17
Jaise jaise stake ki sankhaya badhti gayi, zaroorat padi sadasyo ke ghar ko “aysi [jagah] banana jahan parivaar ke sadasye [chaahe] rehne ko, jahan woh apne jiwan sampann kar [paaye] aur aapas me pyaar, sahayta, prashansa, aur protsaahan paaye.”18 Usi ke baad, 1980 me, Raviwaar sabhaaen teen-ghante ke huwe taaki “niji aur parivaarik rup se susamachaar seekhne, jeene, aur sikhane par zor diya jaa sake.”19 Is tarah parivaar aur ghar pe phir se zor diya gaya “Parivaar: Duniya ke Liye Ek Aupchaarik Goshna,” me jo Pradhaan Gordon B. Hinckley ne 1995 me parichay karaya tha.20
April 1998 me, Pradhaan Hinckley ne kayi aur chote mandiro ki ghoshna kiya, is tarah duniya bhar me Prabhu ke ghar ke pavitra siddhaanton ko Antim-din Santon aur unke parivaaron ke kareeb laaya.21 Aur dhaarmik badhanti aur vikaas ke ayse behtar maoke ke saath aaye saansaarik atma-nirbharta me badhanti Perpetual Education Fund ke zariye 2001 me.22
Pradhaan Thomas S. Monson ke shaasan ke samay, u Sant log ke dher dafe batais “bachaao me jaao” aur u bolis ek Girja ke divye zimmedaariyon me se hai gareeb aur zarooratmand ke dekhbhaal pe zor dena. Yahi saansaarik tayyaari ke lagu rakkhe ke kostin, 2012 me Self-Reliance Services shuru kara ge.
Pichle kuch saalo me, Sabbath din ghar aur girja pe khushaal banane ke kuch zaroori siddhaanton pe zor diya gaya hai,23 jisse aaj maha sammelan ke is sabha me Raviwaar bhent ko badalne ki kriya ke liye hamein tayyaar kiya gaya hai.
Aur che mahine pehle, Melkizedek Pristhud korums ko mazboot aur achchi tarah dhyaan me laaya gaya auxiliaries ke saath taaki dekhrekh ki or ek uncha aur pavitra dhang se dekha jaaye.
Mai vishwaas karta hoon ki in kriyaaon ka ghatna aur samay kayi saalon se jaisa hota aa raha hai hamein madad kar sakta hai ekta aur badhanti ke kaarye ko dekhne ke liye aur na sirf akele aur alag koshishon ka kriya lage. “Parmeshwar ne ek tarika diya hai logon aur parivaaron ke dhaarmik pragati ke liye sidhaanton, sikhshan, kaarikram, aur ektivities ke zariye jo parivaaron pe dhyaan deta aur Girja dwara sehyog milta hai. Girja ke sansthaaen aur kaarikram hai hamein aur parivaaron ko ashirvaad dene ke liye aur sirf apne faaede ke liye nahi hai.”24
Mai praathna karta hoon ki hum Prabhu ke kaarye ko pehchaane ki woh ek mahaan duniyabhar ka kaarye hai jo zyaada ghar pe dhyaan deta aur Girja dwara sehyog milta hai. Mai jaanta hoon aur gawahi deta hoon ki Prabhu dher mahaan aur “khaas cheez prakat kare hai aur karte rahi Parmeshwar ke Raajye se taaluk rakhta hua.”25
Vaada aur Gawaahi
Maine apna sandesh shuru kiya tha us taakat ke baare me bata kar jo alag alag wastu ke dhaago ko ghuma kar ya bun kar ek rassi baandha jaata tha. Isi tarah ke tarike se, mai vaada karta hoon ki nazariya, lakshye aur taakat ki badhanti dikhegi Ishu Masih ke punahsthaapit susamachaar ke hamare shikshan aur jeewan bitaane me jab hum Masih me ek ho jaaenge—Unhi me.
Har maoka aur ashirvaad jo hamare anant kalyaan ke liye zaroori hai Prabhu Ishu Masih me shuru hota, usi se mumkin hai aur usi ke kaaran hai, aur jaari rahega. Jaise Alma ne gawahi diya: “Bachne ka koi bhi ane raasta ya upaaye nahi hai, siwaae Masih me ya Masih ke dwara. Suno, woh jagat ka jiwan aur prakaash hai.”26
Mai anandit hoke apna gawahi deta hoon Anant Pita aur Unke Priye Putra, Ishu Masih ke divyata aur jiwit sachchaai ki. Hamare Uddhaarkarta me hamein anand milta hai. Aur Unhi me hamein “is duniya me shaanti, aur aane waale duniya me anant jiwan”27ka aashuwaasan milta hai. Main yah gawahi Prabhu Ishu Masih ke pavitra naam se deta hoon, amen.