Masih me sab Ek hai
Mere priye saathee Prabhu ke kaam me, mera maanana hai ki hum bahut behatar kar sakte hai aur Girjaghar me nae doston ka swaagat karane me behatar pradarshan karna chaahie.
Mere pyaare bhaiyo aur bheino, namaskar! Jaise hum aapan nivasi Brazilian Portuguese, bolta hai “Boa tarde!” Hum abhaari hoon aapke saath Ishu Masih ka Girjaghar Antim-dinon ke Santon ka ke is Sammelan hone ke liye jon hum log ke pyaare profat Pradhaan Russell M.Nelson ke nirdeshan par. Bahuth hi khus naseeb hai i muka mila ki Prabhu ke naukar ke dwara sune sakta jon i darthi me aaj ka din me rahe hai.
Huma desh Brazil bahuth hi amir hai nechural risos me. Us me se ek mashur Amazon Nadhi hai, jon sabse bada aur sabse lamba hai duniya me. I do alag alag Nadhi ke mile ke bana hai, Solimões aur Negro. Dilchaspi baat yah hai ki Nadhiyo ke kaaran bahut alag utpatti, gati, temperacha aur kemikal kompodition hone ke kaaran we pani ke mishran se pahale kahi meel ke liye ek saath bahate hai. Kahi meel ke baad, pani antatah ek saath mishran karta hai, jo apane vyaktigat hisson se alag Nadhi ban jaata hai. I sab bhaag jab mil jaaye tab hi, Amazon Nadhi itana shaktishali ho jaati hai ki jab yah Atlantic Mahaasaagar tak pahunch jaati hai, to yah samundar jal ko vaapas chalati hai taaki samudr me kaee meel ke liye taaja pani abhi bhi paaya ja sake.
Isi tarah se Solimões aur Negro nadhiya mahaan Amazon Nadhi banaane ke liye ek saath bahati hai, Prabhu ke bachche vibhinn saamaajik stithiyon, paramparaon aur kalcharon se Ishu Masih ke Girjaghar me ek saath aate hai, jo Masih me Santon ke is adbhut samaaj ko ayojit karte hai. Jaise ki, jab hum ek dusre ko protsaahit karte hai, samarthan karte hai aur pyaar karte hai, hum duniya me achche ke liye ek shaktishali shakti banane ke liye ek saath mil jaate hai. Ishu Masih ke anuyaayiyon ke roop me, bhalaee ke is Nadhi me ek hoke bahate hue, hum susamaachaar ka “taaja pani” ek pyaasi duniya me pradaan karpaaenge.
Prabhu ne apne profat ko yah sikhaaya hai ki hum kaise ek dusre ka samarthan aur pyaar kar sakte hai taaki hum Ishu Masih ka anusaran karne me biswas aur uddeshy me ekajut ho saken. Jaise Paul kaheta hai, “jo log Masih me baptisma le chuke hai, unhonne Masih ko rakha hai … : kyonki tum sab ho Masih Ishu me ek.1
Jab hum Uddhaarakarta ka paalan karne ke liye baptisma dene ka vaada karte hai, to hum Pita ke saamane gavaahi dete hai ki hum hume Masih ka naam lene ki ichcha rakhte hai.2 Jaise-jaise hum apne jeevan me Unke divye gunon ko haasil karne ka prayaas karte hai, hum Masih Prabhu ke praeshchit ke maadhyam se alag hote hai, aur sabhi logon ke liye hamara pyaar svaabhaavik roop se badhta hai.3 Hum sabhi ke kalyaan aur khushi ke liye ek gambhir chinta mehsoos karte hai. Hum ek dusre ko bhaiyo aur bahano ke roop me dekhte hai, Prabhu ke bachche ke roop me divye utpatti, gun, aur sambhaavit jaise. Hum long ke chaahi ek-dusre ke dekhbhaal kare ke aur ek-dusre ke bojh sahan kare ke.4
Paul yahi cheez ke dayaluta bolis hai.5 Morman Dharamshaastra ke ek profat Morman ne ise “Masih ka shuddh prem” bataaya.6 jo pyaar ka sabse shaanadaar, sabse badhiya aur sabse majboot roop hai. Humaare vartamaan profat, Pradhaan Russell M. Nelson, abhi haal hi me i Masih ke shuddh prem dekhawe ke dekhrekh(ministering) bolis hai, jon ek zyaada dhyaan dewe la aur pavitra tarika hai anye logon ko pyaar aur dekhbhaal kare ke Uddhaarkarta ke rakam.7
Aiye prem aur dekhbhaal ke is siddhaant par vichaar kare, jaisa ki Uddhaarkarta ne haal hi me protsaahan dene, madad karne, aur sahayta dene ke naam pe, un logon ke liye kiya jo haal hi ke parivartit (converts) hai aur jo humari Girjaghar sevaon me bhaag lene me dilchaspi dikhaane lage hai.
Jab ye naye dost duniya se baahar aate hai aur Ishu Masih ke susamaachaar ko apnate hai, Unke Girjaghar me shaamil ho jaate hai, we Unke shishye ban jaate hai, jo uske dwara phir se janam lete hai.8 We ek aisi duniya ke piche chodh dete hai jo we achche tarah se jaante the,dil ke poorn uddeshy ke saath, Ishu Masih ke anusaran chunte the, shaktishali Amazon Nadhi ki tarah ek nae “Nadhi” me shaamil ho jaate the—ek nadhi jo bhalai aur dhaarmikta ki ek bahadur shakti hai jo upasthiti ki or bahate hai Parmeshwar me. Apostal Peter ne ise “ek chune hue peedhi, shaah pristhhud, ek pavitra desh, ek anokha logon ke roop me varnit karis hai.”9 Jaise ki ye naye dost is naya nadhi me samate hai, pahle woh thora se heraan mehsoos kare hai. Ye naye dost khud ko apanee utpatti, tamparaicha aur kemikal ke milawat ke saath ek nadhi me paate hai—ek nadhi jiskiki apni paramparaen, sanskriti aur shabdein hai. Masih me yah naya jeevan unke liye jabaradast prateet ho sakta hai. I socho thoda deri ke liye u long kaise mehsoos kari jab u long pehla dafa i sab shabd suni jaise “FHE,” “BYC,” “fast Sunday,” “mare hue log ke liye baptisma,” “tripal combination, ”aur ityadi.
Yah dekhna aasan hai ki kiyu woh mahsoos karte hai ki woh yaha par nahi rahe sakte. Aisi paristhitiyon me, we khud se poochh sakte hai, “kya hamaar yahaan koi jagah hai? Ishu Masih Ka Girjaghar Antim-dinon ke Santon Ka me hum fit hota hai? Kiya Girjaghar ko meri zaroorat hai? Kiya mujhe naye dost milenge jo madad karne aur dhoondhne aur saath dene ke liye taiyaar honge?”
Mere pyaare dosto, aise palon me, hum me se jo shishyavrtti ke lambe yaatra me alag-alag sthaan par hai, unhen apne naye doston ko feloship ka pyaar bhara haath badha dena chaahie, unhe swikaar karen ki we kahaan hai, aur madad, pyaar aur unhen shaamil karte rahe. Ye sabhi nae dost Prabhu ke bahumooly bete aur betiyaan hai.10 Hum un men se kisee ek ko bhi khone ka jokhim nahin utha sakate hai, kyonki Amazon Nadhi kee tarah jo ise khaane vaalee sahaayak nadiyon par nirbhar karatee hai, humen unkee utni avashyakta hoti hai jitni humen chaahiye, duniya me achchaai ka ek vishaal prabhaao banna.
Humare nae dost Girjaghar ke saath Prabhu dvaara dee gaee pratibha, utsaah aur bhalaee laate hai. Susamaachaar ke liye unaka utsaah sankraamak ho sakata hai, jisase hum apane svayan ke saakshy ko punarjeevit karane me madad kar sakate hai. We jeevan aur susamaachaar ke humari samajh ke liye nae drishtikon bhi laate hai.
Humen lambe samay se sikhaaya gaya hai ki kaise hum apne naye doston ko punahsthaapit Ishu Masih ke Girjaghar me svaagat aur pyaar mahasoos kaane me madad kar sakte hai. Unhen teen cheejon kee aavashyakata hai taaki we apane poore jeevan me drdh aur biswasayogy rah saken:
Sabase pahale, unhen Girjaghar me bhaiyon aur bahanon kee zaroorat hai jo eemaanadaaree se un logon me roochi rakhate hai, jo sachche aur vaphaadaar dost hai jinake liye we lagaataar chaaloo ho sakate hai, jo unake bagal me chalenge, aur unake savaalon ka javaab kaun dega. Sadasyon ke roop me, humen humesha saavadhaan rahana chaahie aur Girjaghar kee gatividhiyon aur baithakon me bhaag lene ke dauraan nae cheharon kee talaash karana chaahie, chaahe jimmedaariyaan, asainament ya chintaen hon. Hum in nae mitron ko Girjaghar me gale lagaane aur svaagat karane me madad karane ke liye saral cheejen kar sakate hai, jaise garmajoshee se greeting dena, imaandari se muskuraate hue, gaayan aur pooja karne ke liye baith kar, anye sadasyon ko pesh karna, aur ayse kaarye. Jaise-jaise hum apane kuchh nae tareekon se apane dil ko kholate hai, hum seva karane kee bhaavana me kaam kar rahe hai. Jab hum Uddhaarakarta kee tarah unakee seva karate the, to we “humaare dvaaron ke bhitar ajanabiyon” kee tarah mahasoos nahin karenge.” We mahasoos karenge ki we phit baith sakate hai aur nae dost bana sakate hai, aur sabase mahatvapoorn baat yah hai ki we humari asalee dekhabhaal ke maadhyam se Uddhaarakarta ke pyaar ko mahasoos karenge.
Doosara, nae doston ko asainament kee aavashyakata hotee hai—doosaron kee seva karne ka avasar. Seva mahaan pratibhaon me se ek hai Ishu Masih Ka Girjaghar Antim-dinon ke Santon Ka. Yah ek prakriya hai jisake dvaara humaara biswas majaboot ho sakata hai. Har nae dost ko us avasar ka hakadaar hai. Jabki bishap aur ward kaunsil ke koling jaaree karne kee sidhi zimmedaari hai u long ke baptisma ke turant baad me, hum sadasyon ko kuch bhi nahi rokta, hamare naye doston ko amantrit karne se ki woh auron ki sewa kare ke unaupchaarik rup se ya service project ke zariye.
Teesara, nae dost “Prabhu ke achchhe vachan se poshit hona chaahie.”11 Hum unhen pyaar karane aur shaastron se parichit hone me madad kar sakate hai kyonki hum unake saath shikshaon ko padhate aur Girjaghara karate hai, kahaaniyon ke sandarbh pradaan karate hai aur kathin shabdon ko samajhate hai. Hum unhen niyamit shaastr adhyayan ke maadhyam se vyaktigat maargadarshan praapt karane ke tareeke bhi sikha sakate hai. Isake alaava, hum apane nae gharon me apane gharon me pahunch sakate hai aur niyamit roop se nirdhaarit Girjaghar meetings aur gatividhiyon ke baahar unhen kabhi-kabhi aamantrit kar sakate hai, jisase we santon ke samudaay kee shaktishali Nadhi me vilay kar sakate hai.
Samaayojan aur chunautiyon ko sweekaar karate hue humaare nae dost humaare bhaiyon aur bahanon ke roop me, Prabhu ke parivaar ke sadasy banane me sakshum hote hai, hum saajha kar sakate hai ki humane apane jeevan me samaan chunautiyon ka saamana kaise kiya hai. Yah unhen jaanane me madad karega ki we akele nahin hai aur Prabhu unhen ashirvaad denge kyonki we apane vaade par biswas karate hai.12
Jab Solimões aur Negro nadiyon ek saath mishran karate hai, to Amazon Nadhi shaktishali aur majaboot ho jaati hai. Isi tarah, jab hum aur humare nae dost vaastav me vilay karate hai, to Ishu Masih ka Girjaghar bhi majaboot aur sthir ho jaata hai. Mere priyetama, Rosana, aur main un sabhi logon ke liye bahut aabhaari hai jinhonne humen kaee varshon pahale is naee Nadhi me aane me madad kiya, jab humne apne desh, Brazil me Ishu Masih ke susamaachaar ko apnaaya. Itne saalo se, in adbhut logon ne vaastav me humaare liye seva kee hai aur humen dhaarmikta me behte rehne me madad kee hai. Hum lu long ke liye itne abhaari hai.
Pashchimee golaardh me profat ko pata tha ki anant jeevan kee bhalaee kee is naee Nadhi me nae mitron ko eemaanadaaree se bahane ke tareeke ko kaise rakha jae. Udaaharan ke liye, humaare din ko dekhate hue aur yah jaanakar ki humen samaan chunautiyon ka saamana karana padega,13 Moroni morman ki kitaab me unake lekhan me un mahatvapoorn kadamon me se kuchh shaamil the:
“Aur unhen bapatisma lene ke baad, aur pavitr aatma kee shakti se shuddh aur shuddh kiya gaya, we Masih ke Girjaghar ke logon me gine gae; aur unake naamon ko liya gaya, taaki unhen Parmeshwar ke achchhe vachan se yaad kiya ja sake aur unhen poshit kiya ja sake, unhen sahee tareeke se rakhane ke liye, unhen lagaataar praarthana ke prati satark rahana, Masih kee yogyata par akele bharosa karana, jo lekhak the aur unake biswas ke phinishar.
“Aur Girjaghar ek saath milakar, upavaas karane aur praarthana karane aur apanee aatmaon ke kalyaan se sambandhit ek doosare se baat karane ke liye mila.”14
Mere priye saathee Prabhu ke kaam me, mera maanana hai ki hum bahut behatar kar sakate hai aur Girjaghar me nae doston ka svaagat karane me behatar pradarshan karana chaahie. Me aapako is baat par vichaar karane ke liye aamantrit karata hoon ki hum agale ravivaar ko ise shuroo karane ke liye aur adhik gale lagaane, sweekaar karane aur sahaayak hone ke liye kiya kar sakate hai. Saodhaan rahe ki aap naye dost jo Girjaghar ke sabhaaon aur ektivities me aate hai ka swaagat karne me apne Girjaghar ke kaamon ko rukawat na banne denge. Aakhirakaar, ye aatmaen eeshvar kee aankhon ke saamane keematee hai aur kaaryakramon aur gatividhiyon se kaheen adhik mahatvapoorn hai. Agar hum Uddhaarakarta ke roop me shuddh pyaar se bhare humaare dil ke saath humaare nae doston kee seva karate hai, to main aapako unake naam par vaada karata hoon ki vah humaare prayaason me humari sahaayata karega. Jab hum Uddhaarakarta ke roop me vaphaadaar mantriyon ke roop me kaary karate hai, to humaare nae mitron ko ant me majaboot, samarpit aur vaphaadaar bane rahane kee aavashyakata hogi. We humaare saath jud jaenge kyonki hum eeshvar ke shaktishali log ban jaate hai aur humen Ishu Masih ke susamaachaar ke ashirvaad kee aavashyakata me sakht duniya me taaja paanee laane me madad karenge. Prabhu ke in bachchon ko aisa lagega ki we “ajanabee aur videshee nahin hai, balki santon ke saath saathee hai.”15 Me aapako vaada karata hoon ki we Unke apne Girjaghar me hamare Uddhaarkarta, Ishu Masih kee upasthiti ko pahachaan lenge. We humaare Prabhu, Ishu Masih, dvaara khulee baahon ke saath praapt hone tak sabhi bhalaee ke jharne me ek Nadhi ke roop me humaare saath bahate rahenge; aur unhonne pita ko yah kahate hue suna, “Aapke paas anant jeevan hoga.”16
Me aapako doosaron se pyaar karane me Prabhu kee madad lene ke liye aamantrit karata hoon kyonki usane aapako pyaar kiya hai. Aao hum Mormon dwara diye gaye salaah pe amal karein: “Isliye mere priye bandhuwon[aur bahano], apne hriday ko sampurn shakti ke dwara is prem mein paripurn hone ke liye Pita se prarthna karo jisse ki Usne un logon ko den mein diya hai jo ki uske Putra Ishu Masih ke sachche anugami hai.”17 I sachchaai se, hum gawahi deta hai Ishu Masih ke naam se, amen.