Sach aur Yojna
Jab hum logh dharm pe sach khojta, hum logh ke chaahiye u khoje me jonchi sahi wohi istemaal karo.
Modern revelaishan bataae hai ki “sab cheez ke gyaan jaise u hai, aur jaise u raha, aur jaise aage chal ke hoi” (Doctrine and Covenants 93:24 Yeh ek behtar matlab hai uddhaar ki yojna ka aur “Parivaar: Duniya Mein Susamachaar ki Ek Aupchaarik Ghoshna.”
Hum long dher jaankaari mile la samay me rehta hai. Lekin i sab jaankaari sachcha nahin hai. Hum long ke chaahi saodhaan raho jab sach khojta aur u khoj me kon zariya chunta. Hum long ke nahi chaahi duniya ke gyaan ya adhikaar ke sach ke sahi zariya samjho. Hamein saodhaan rahe ke chaahi u jaankaari ya salaah pe nirbhar howe se jon koi mashoor insaan, naami khilaadi, ya anjaan internet waalo se milta hai. Ek ilaake me visheshagyata ko kisi aur baat ki sachchaai ki visheshagyata nahi maana jaa sakta hai.
Hum long ke saodhaan rahe ke chaahi u insaan ke prerna se jon hum long ke jaankaari dewe hai. Isiliye skripchas hamein purohiton se saodhaan rehne ko kehti hai (dekhiye 2 Nephi 26:29). Agar zariya laa pata ya anjaana hai, jaankaari bhi saait shak ke laayak hai.
Hum long apan nirnay u jaankaari ke zariya pe adharit chaahi karo jon kaabil hai u vishay pe aur jon koi laalchi ichcha nehi rakhe.
I.
Jab hum long dharm pe sach khojta, hum long ke chaahiye u khoje me jonchi sahi wohi istemaal karo: praathna, Pavitra Aatma ki gawahi, aur skripchas aur aaj ke profaton ke bol ka stady. Hum sab taaim udaas hoi jaata jab hum sunta koi insaan dharm me biswaas khoi dees hai duniya ke seekh ke kaaran. Jon insaan ke paas kabhi dhaarmik drishti thi u sake apan-uppar dhaarmik andhapan laawe. Jaise Pradhaan Henry B. Eyring bolis raha, “U long ke samasya dekhe la cheez se nahin hai, u usme hai jon u long abhi nahin dekh paawe.”1
Vigyaan(saains) ki tarkeebein hamein saaintific sachchaai ki or le jaati hai. Lekin “saaintifik sachchaai” jiwan ka lakshye nahi. Jon log “stady aur biswaas se bhi” nahi seekhe (Doctrine and Covenants 88:118) saaintific zariya se jonchi sach kare sake uske samjhe me rukawat bane. Usse nakli rukawat aaye jaawe u long ke sach ke khoj me.
Pradhaan James E. Faust bolis: “Jon sab koi [baptisma] le lis hai apan anant aatma ke jokhim me daale hai laaparwaahi se khali duniya ke seekh le ke. Hum long biswaas karta ki Ishu Masih ke Girjaghar Antim-dinon ke Santon ka me Masih ke pura susamachaar hai, jon susamachar zaroori bhaag hai sach aur anant gyaan ka.”2
Hum long ke sachcha aur lambe samay ke anand mile hum long kon hai, mortal jiwan ke matlab, aur kahan hum long jaata jab marta hai jaan leta. U sab sach saaintific ya padhaai ke gyaan paawe se nahi seekha jaawe.
II.
Ab hum punahsthaapit susamachaar ke sachaaiyon pe baat karega jon zaroori hai Ishu Masih ka Girjaghar Antim-dinon ke Santo ke siddhaant ke liye. Kripya in sachchaaiyon par saodhaani se gaor kare. Yahan bahut kuch batawe hai hum long ke siddhaant aur kaaryon pe, saait u bhi cheez long jon abhi samajh nahi aawe.
Ek Parmeshwar hai, jon u aatma long ke pyaare Pita hai u sab koi ke jon kabhi jees hai aur aage chal ke jee.
Jenda(Ling) anant hai. I dharti pe paeda howe se pehle, hum sab purush ya mahila aatma banke Parmeshwar ke paas rehte the.
Humne abhi Temple Square pe Tabernacle Kwaya ke gaate suna “I Will Follow God’s Plan.”3 U yojna Parmeshwar banais raha taaki Uske sab aatmik ladkan anantta ke or pragati kare sake. U yojna hum sab ke liye bahut zaroori hai.
U yojna me, Parmeshwar ek dharti banais jahan Uske priye aatmik ladkan motality me paeda howe sakta ek shareer paawe ke liye aur u maoka jisse anant pragati kare sakta sahi chunao karke.
Arthpurn rahe ke liye, motal chunao karni thi achchaai aur buraai ki ladti hui sena ke beech. Isme virodhi ki zaroorat thi aur, isiliye, ek shaetaan, jise vidroh kare ke liye nikaal diya ge raha, ke maoka dewa ge Parmeshwar ke ladkan ke behkaawe ke taaki woh Parmeshwar ke yojna ke virodh le ke jaawe.
Parmeshwar ke yojna ke lakshye raha Uske ladkan ke maoka do anant jiwan chune ke. I motality ke hi anubhav se hi pura kara jaae sakta raha aur, mrityu ke baad, aatmik duniya me mortal jiwan ke baad ke badhanti se.
Mortal jiwan ke daoraan, hum long sab paap kar lega jab shaetaan ke bure behkaawa la kaam karega, aur tab hum long mar to jaaega. Hum logh u chunaoti long ke swikaar kara raha Parmeshwar hum logh ke Pitah ke ashuwaan de la yojna pe nirbhar hoe ke ki U ek Uddhaarkarta, Apan Elklauta Putra bheji, jon hum long ke bachai sab ke mrityu ke baad achcha jiwan de ke. Uddhaarkarta ek praeschit karta sab ke paap dhowe ke keemat ada kare ke liye Uske rakhal shart pe. U shart raha Masih me biswaas, pashchataap, baptisma, Pavitra Aatma ke uphaar, aur anye siddhaant jo pristhud adhikaari karte hai.
Parmeshwar ka mahaan khushiyaali ka yojna ekdam sahi belans pradaan kare anant nyaye aur daya me jo hum Ishu Masih ke Praeshchit ke zariye paate hai. Isse hum long Masih me naye jiu ban paate hai.
Ek pyaara Parmeshwar hum logh sab ke parwaah kare maange hai. Hum jaante hai ki Unke pyaar aur Unke Eklaute Putra ke Praeshchit ke kaaran, “sab insaan bache saki, [Unke] susamachaar ke kanoon aur siddhaant ke paalan karke” (Articles of Faith 1:3; par zor diya gaya).
Ishu Masih ka Girjaghar Antim-dinon ke Santon ka ke ek parivaar-pe-adhaarit Girja jaana jaawe. Lekin jonchi nahi samjha jaawe u hai ki hum long ke parivaar-pe-adhaarit howe ke matlab hai duniya ke rishte se adhik par gaor karna. Anant rishte hamare dharam-shaastra me bhi bahut zaroori hai. “Parivaar Ishwar dwara niyukt kara ge hai.”4 Hamare pyaare Creator ke mahaan yojna me, Uske restored Girja ke mishan hai Parmeshwar ke ladkan ke madad karna unnati paawe ke badhiya ashirvaad ko paana celeschial raajye me, jo ek anant vivaah se hi mumkin howe sake ek admi aur ek aurat ke beech me (dekhiye Doctrine and Covenants 131:1–3). Hum logh Prabhu ke shikshan swikaar karta ki “jenda ek zaroori chinh hai ek insaan ke maransheel se pehle, maransheel, aur anant pehchaan aur lakshye ki” aur ki “ek admi aur aurat ke beech vivaah zaroori ha Uske anant yojna me.”5
Anth me, Parmeshwar ka pyaar etna mahaan hai ki, u logh ke chodh ke jon jaan bujh ke shaetaan ke marzi kare, U Apan sab ladkan ke ek mahima la bhaagye deis hai. “Uske sab ladkan” me jon mar ge bhi shaamil hai. Hum long u long ke liye mandir me dharamvidhi pura karta hai proxy(pratinidhi) ban ke. Ishu Masih ke Girjaghar ke maksad hai Uske ladkan ke mahima ke sabse uncha darja la raajye do, jon hai unnati ya anant jiwan. U logh jon nahi maange ya uske kaabil nahi hai, ke liye Usne vishaal par thoda kam darja ke mahima la raajye diya hai.
Jo koi bhi i anant sachchaai long ke samjhe hai sake samjhe kaae Ishu Masih ke Girjaghar Antim-dinon ke Santon ka ke hum sadasye i rakam soche aur kare hai.
III.
Hum ab kuch tarkeeb bataega i anant sachchai long ke baare me, jon khali Parmeshwar ke yojna ke raushni me samjha jaae sake.
Pehle, hum har ek ke chune ke shakti ke aadar karta. Dher jan jaane hai punahsthaapit Girja ke mahaan koshish dhaarmik aazaadi laawe ke United States aur duniya bhar me. U koshish me khali hum long ke apan dilchaspi nahi batata par, Unke yojna anusaar, mangta Parmeshwar ke sab ladkan ke madad kare chune ke aazaadi ke faeda uthaao.
Dusra, hum long prachaarak long hai. Hum logh se kabhi kabhi pucha jaawe kaae hum logh prachaarak logh ke etna dher deshon me bhejta, Isaai dharm ke logon me bhi. Hum logh ke yahi sawaal pucha jaawe jab hiumeniterian aid ke milyano dolar hum unhe daan karte jo Girja ke sadasye nahi aur kaae hum long i madad aur hum logh ke prachaar koshish ke ek saath dekhta. Hum logh aise karta kyunki sab koi(mortals) ke hum logh Parmeshwar ke ladkan maanta—hum logh ke bhaai aur bahan—aur hum logh mangta sab ke sange apan dhaarmik aur sansaarik badhanti baate.
Teesra, mortal jiwan hum logh ke liye pavitra hai. Parmeshwar ke yojna ke or hum logh ke jimwaari hai garv-paath(aboshan) aur peedit beemaar ki hatya(euthanasia) ke khilaaf raho.
Chautha, kuch log chintit hai hum logh ke Girja ke vivaah aur ladkan ke aadarsh se. Parmeshwar ke pesh kiya uddhaar ke yojna me zaroori hai aaj ke soshal aur kaanooni dabaao ke virodh khada hona paramparik viwaah se dur jaa kar aur uljhaane waale badlaao ya jenda ya aadmi aur aurat ke beech ke antar ko mitao. Hum jante hai ki aadmi aur aurat ke rishte, pehchaan, aur funcshans zaroori hai Parmeshwar ke mahaan yojna ko paane ke liye.
Paanchwa, hamare ladkan ko lekar nazariya bhi uncha hai. Hum bachcha paeda kare aur paale ke Parmeshwar ke yojna ka bhaag maanta hai aur uske adhikaar rakkhe la long ke ek khushaal aur pavitra jimwaari. Hum long sochta, dharti aur swarg ke sabse bada khazana hai hamare ladkan aur vansh. Isliye, hum long ke chaahi waisan aadarsh aur kriya sikhaao aur uske liye lado jon sabse achcha maoka dewe ladkan—sab ladkan—ke badhawe aur khushi rakhe me.
Anth me, hum long pyaare bachche hai ek Swarg ke Pitah ke, jon hum long ke sikhaais hai ki purush aur stri hona, ek purush aur mahila ke beech viwaah, aur bachche paeda karna aur paalna sab zaroori hai Unke mahaan khushiyaali ki yojna me. Hum long ke jimwaari i zaroor kaam me zyaada karke Girja ke taraf vidroh paeda kare. Hum isse bhaage nahi sakta. Virodh i yojna be bhaag hai, aur Shaetaan ka sabse takleef denewaala vidroh Parmeshwar ke yojna ke khaas kaam se hota hai. U maange Parmeshwar ke kaam nasht hoi jaao. Uddhaarkarta aur Uske divye adhikaar thukraawe, Ishu Masih ke Praeshchit ke prabhaao ke mitaae, pashchataap nahi karae, revelaishan ke nakal kare, aur niji jimwaari ke virodh kare se u safal howe hai. U maange jenda ke confiuz kare, viwaah ke bigaade, aur bachche paeda kare se roke—khaaskar ke sache maata-pita se.
IV.
Prabhu ke kaam aage badhe hai socha gaya aur lagataar virodh ke bajae jon hum long ke saamne aawe jab hum long Ishu Masih Ka Girjaghar Antim-dinon ke Santon ka ke sikhshan pe amal kare mangta. Jon u virodh se haar maan le, hum i sujhaao deta.
Pashchataap ke siddhaant yaad karo jon mumkin hois raha Ishu Masih ke Praeshchit ke shakti se. Jaise Elder Neal A. Maxwell niwedan karis, u long me se nahi raho “jon apne aap ke jagah maangi Girja ke badle.”6
Jaise Elder Jeffrey R. Holland aagrah karis:
“Jonchi tum pehle se janta ke achcha se yaad rakho aur mazboot raho jab tak aur gyaan nahi mile. …
“I Girja me, hum long jon cheez janta sab taaim jaada zaroori rahi usse jonchi hum long nahi janta.” 7
Prabhu Ishu Masih me biswaas aazmaao, jon ki susamachar ke pehla siddhaant hai.
Aakhri hai, madad maango. Hum long ke Girja ke leedar tumse pyaar kare aur dhaarmik maargdarshan talaash kare tumme madad kare ke liye. Hum kayi saadhan pradaan karte hai jaisa tumhe LDS.org aur anye samarthak sthaano me milega ghar pe gospel stady karne ke liye. Hamare paas dekhrekh kare la bhaai aur bahan hai jon pyaar se madad kare.
Hum long ke pyaare Swarg ke Pitah maange ki Uske ladkan ke u anand mile jon uske creation ke lakshye raha. U anandmay anth hai anant jiwan, jiske hum long sakta paawe hum long profat, Pradhaan Russell M. Nelson, ke baat sun ke “vachanbadhta ke rasta” pe rahe se. Girja ke Pradhaan ban ke uske pehla sandesh raha: “Vachanbadhta ke raaste pe raho. Uddhaarkarta ke or aap ke vachan-badhta Uske saath vachan banaye ke aur fir u vachan ke paalan kare se sab jagah ke admi, aurat, aur ladkan ke kostin har ek ashirvaad aur saobhaagye ke dwaar khole hai.”8
Hum vinamrata se gawahi deta ki jonchi hum bola hai sach hai, aur u mumkin hois Ishu Masih ke sikhshan aur Praeshchit se, jon Parmeshwar, hum long ke Anant Pitah ke mahaan yojna mumkin kare hai. Ishu Masih ke naam se, amen.