Saodhaan ya Laaparwaah
Jab duniya ke prabhaao zyaada se zyaada buraai ke apnaawe hai, hum sab ke chaahi pura lagan se wohi sab cheez karo jisse sako apan Uddhaarkarta ke paas surakshit pahunch jaao.
Hum ek dafe ek dukaan ke khidki mei ek saain dekha jisme likha raha, “Khushiyaan, $15.00.” Hamme dil kara jaano ki hamme $15 mei ketna khushiyaan sakta raha mile, tabe hum bheetar gaya. Hum dekha wahan dher se sasta aur nishaani waale(suviniars) samaan hai—usme se ek bhi cheez se hammei saain me likha khushiyaan nahi mile sakta raha! Itne saalo mei, hum bahut baar u saain ke baare mei socha aur i baat ki ketna aasaan hai khushiyaan saste ya thode samay tikne waale cheezon mei dhoondhna laghe. Ishu Masih ka Girjaghar Antim-dinon ke Santon ka ke sadasye hone ke naate, hamein yeh ashish mila hai jaanne ke liye ki sachchi khushiyaan kaise aur kahan milti hai. Yeh hamare Prabhu aur Uddhaarkarta, Ishu Masih ke susamachaar ko saodhaani se jeene, aur koshish karke zyaada Unke jaisa banne aur unke jaise rahei.
Humara ek bahut achcha dost hai jon ek relgaadi engineer hai. Ek din jab woh apan route pe relgaadi chala raha tha, u ek motar dekhis uske aage trek pe khada. U jaldi se samajh geye ki u motar janae bigadh ge raha aur wahan trek se ghaske nahi sakta raha. Jaldi se u relgaadi ke emerjensi mode mei karaha kardiya, jisse har ek dibbe ka brake chaalu ho gaya jo ki ek meel ke teen-chauthaai door (1.2 km) enjin ke piche tak jaata tha, jiska wajan 6,500 tons (5,897 metric tons) tha. Aysa mumkin nahi tha ki woh relgaadi ruk paaegi motar se takraane se pehle, aysa hi hua. Saobhaagye se motar mei baethe logone ke liye, unhonne relgaadi ki chetaoni waali siti sun li thi aur dhakka lagne se pehle hi motar se nikal geis. Jab engineer jaanjh kare la police se baat karta raha, ek aurat bahut gussa me u long ke paas aais. U zor ke bolis ki u durghatna ke dekhis raha aur tab gawahi deis ki engineer koshish bhi nahi karis raha ghumawe ke ki motar me nahi maare paawe!
Yeh to saaf hai, ki agar engineer ghumaae paata aur trek se dur kare paata ki dhakka nahi lage, u aur uske relgaadi patri se utar jaata aur relgaadi kabhi aage nahi bade paata. I toh achcha raha uske liye, ki trek ke rel jispe uske relgaadi jaata raha sthirta se uske pahiya ke aage manzil tak le ke jaate rahis bhale rasta me rukawat raha. Hum long ke bhi saobhaagye hai, ki hum long bhi ek trek pe hai, ek vachanbadh maarg jispe chale ke hum long waada kara raha jab hum long Ishu Masih ke Girjaghar Antim-dinon ke Santon ka me baptisma liya raha. Bhale hum long saait kabhi kabhi rukawat ke saamna karega rasta pe, i rasta hum log ke aage badhate rahi hum long ke anmol anant manzil tak agar hum log sthirta se usse tika rahega.
Tree of life ka sapna hum long ke dikhaawe hai kaise laparwaahi sake hum log ke vachanbadhta ke rasta se dur le ke chal de. Socho ki iron rod aur sidha aur patra rasta, ya jon vachanbhadhta ke rasta hai, ekdam tree of life tak le ke jaata, jahan hum log ke Uddhaarkarta aur Uske Praeshchit ke zariye biswaasi long ke sab ashirvaad mile hai. Sapna me ek paani la naddi bhi dekhais raha jiske matlab raha i duniya ke gandagi. Skripchas batawe ki i naddi rasta “ke bagal se” jaata raha phirbhi u ped ke “nazdeek se” jaata raha, uske paas nahi. Duniya etna dher behkaawa log se bhara hai jon sake chuna huwa log ke bhi behkaae de, jisse ki u log apan vachan paalan kare mei laaparwaah hoe jaawe—isse u log ped ke nazdeek chal di, par uske paas nahi pahunchi. Agar hum log apan vachan nibhaawe mei ekdam saodhaan nahi rahega, hum log ke laaparwaahi la kaam se sakta hum log mana kiya gaya rasta pe chala jaawe ya u log ke sange mil jaae jon pehle se lamba aur bhaari imaarat me pahunch jaye ge Agar hum saodhaan nahi rahega, hum log bhi saait gandagi waale naddi ke gehraai me doob jaaenge.1
Ek saodhaan tarika hai aur ek laaparwaah tarika hai sab cheez kare ke, usme susamachaar ke paalan karna bhi shaamil hai. Uddhaarkarta ke taraf apan shradha pe gaor karo aur socho, kya hum log saodhaan hai ya laaparwaah? Kyunki hum log mare sakta hai, kya hum log kabhi kabhi apan bartaao ke vajah batae ke taal dega, ki kabhi kabhi hum log ke bartaao sake beech ka reh jaawe, jaise achche ko uske saath milaana jo utna achcha nahi hai? Jab bhi hum log bolta, “jaise bhi,” “alaawa,” ya “lekin” jab hamare profat netaaon ka salaah maanne ya susamachaar ko saodhaani se jeene ki baat aaye, hum long waastao mei bolta hai, “Woh salaah mujh se taalluk nahi rakhta.” Hum log jitna mangta utna vajah de ke sakta taal de , lekin waastao mei, koi sahi tarika nahi hai galat kaam kare ke liye!
2019 ka yuva vishay John 14:15se liya gaya hai jahan Prabhu batlaata hai, “Agar tum mujhse pyaar karte ho, to meri aagyaaon ko maanoge.” Agar jaisa hum kehta hai waise Unse pyaar kare, kya hum woh pyaar nahi dikha sakte Unke aagyaaon ke paalan kare mei thoda zyaada saodhaan reh ke?
Susamachaar ko jeene mei saodhaan rehne ke yeh to matlab nahi ki dikhaauti ya ghutan se bhara bano. Uske matlab hai apan vichaaro aur bartaao ke sahi rakho jaise Ishu Masih ke chela log ke chaahi raho. Jab hum log susamachaar jeeye me saodhaan aur laaparwaah ke antar ke baare mei sochta, yahan par kuch baat hai gaor kare ke liye:
Kya hum log apan Sebath-din ke bhakti aur har hafta sekrament lewe ke tayyaari mei saodhaan hai?
Kya hum log apan praathna aur skripcha stady mei zyaada saodhaan rahe sakta ya Come, Follow Me—For Individuals and Familieske dil laga ke karta hai?
Kya hum log apan mandir sewa-bhakti mei saodhaan hai, aur kya hum saodhaani se aur jaan-boojh ke vachan log ke nibhaata hai jon hum log baptisma aur mandir mei liya raha? Kya hum log apane aap mei saodhaan hai aur kayeda se kapde pahanthe hai, khaas karke pavitra jagahon aur paristhitiyon mei? Kya hum pavitra mandir ke garmant(vastra) pahanne mei saodhaan hai? Ya kya duniya ke feshans hamein zyaada laaparwaah bana dete hai?
Kya hum saodhaan hai kis tarah se dusro ki dekhrekh karte hai aur kaise apne Girjaghar ke kollings ko pura karte hai, ya kya hum ektarfa nahi hai apne sewa karne ke bulawa mei?
Kya hum saodhaan ya laaparwaah hai TV aur hamare mobile saadhano pe kuch padhne aur dekhne mei? Kya hum apne bhaasha mei saodhaan hai? Ya hum laaparwaah se bekaar aur ashleel baato ko apnaate hai?
Woh For the Strength of Youth patrika mei ayse aadarsh hai jinhe, jab saodhaani se aazmaaya jaaye, badhiya ashirvaad dega aur madad karega hamein vachanbadhta ke raste pe chalne ke liye. Bhale hi yeh yuva ke bhalaai ke liye likha tha, uske aadarsh puraane nahi ho jaate jab hum Jawaan Purush aur Jawaan Mahilaaon ke kaarikram se nikal jaate hai. Yeh hum sab pe laagu hai har waqt. In aadarsho ko phir se padhne se hum log jaan paaenge kaise zyaada saodhaan reh sakte hai hum apne susamachaar ko jeene mei.
Hum apne aadarsh ko nicha nahi karte kisi ko shaamil kare me aur kisi ko aaram mehsoos kare me. Hum Ishu Masih ke chelein hai, aur is kaaran sab ko unnat karne ke kaam mei lage rehte hai, unhe ek unche, pavitra sthaan le jaane mei jahan woh bhi mahaan ashirvaad paa sakte hai.
Hum sab ke amantrit karta jai Pavitra Aatma ke aguwaai dhoonde ke taaki hum log apan jiwan mei saodhaani se mel laawe paaega apan vachanon mei sahi dhyaan laane ke liye. Mai yeh bhi vinti karta hoon aapse ki dusre log jo yahan safar mei hai ke or buri nazro se na dekhna. “Nyaaye mera hai, Prabhu ne kaha.”2 Hum sab badhanti aur badlaao ka kaarye karte hai.
Jo kahani Mormon Dharamshaastra mei na maanne waale(apostate) Amlicites ke baare mei kahi gayi thi, mere liye dilchasp hai. Aur sab ke janawe ke liye ki u log ab Ishu Masih aur Uske Girja ke sang nahi jude hai, sab ke dekhawe ke liye u log ke maatha mei laal nishaan banata raha.3 Ek dusre rakam se, aur Ishu Masih ke chela hone ke naate, hum log kaise apan uppar nishaan lagata hai? Kya aur sab koi hum log mei Uske aakaar dekhe paawe hai aur jaane ki hum log jiye ke apan saodhaan rawaiya se kiske roop dikhata?
Ek vachanbadh log hone ke naate, hum log ke nahi chaahi baaki duniya ke sange mil jaao. Hamein “ek khaas log” kaha gaya hai4—kitni achchi baat hai yeh! Jab duniya ke prabhaao zyaada se zyaada buraai ke apnaawe hai, hum sab ke chaahi pura lagan se wohi sab cheez karo jisse sako apan Uddhaarkarta ke paas surakshit pahunch jaao, ki vachanbadh jeewan pe zyaada gaor kare lagega bhale duniya ke prabhaao wahi saamne rahi.
Jab hum sab taaim ke khushiyaali paaye ke baare mei sochta, hum janta ki kabhi kabhi hum log apne aap ke kamzori ke wajah de lagta. Andhera ka dhund(mists of darkness) se bachna namumkin hai jab hum vachanbadh raaste pe chalte hai. Behkaawa aur laaparwaahi se hum log sakta thoda se bhatak ke rasta se duniya ke andhera mei chal de aur vachanbadh rasta se door hoe jaawe. Jab ayse howe, hum log ke priye profat, Pradhaan Russell M. Nelson, hum log se zor de ke bolis hai ki vachanbadh rasta pe laut jaao aur aysa jaldi se karo. Hum bahut abhaari hai pashchataap ke uphaar ke liye aur hum log ke Uddhaarkarta ke Praeshchit ke shakti ke liye.
Ekdam sahi jiwan bitana namumkin hai. Khali ek admi ekdam sahi jiwan bitaais raha i dharti pe rahe la samay. Woh tha Ishu Masih. Bhale hum log ekdam sahi nahi hai, bhaaiyo aur bahano, hum sekramant lene ke yogye ho sakte hai, mandir ke ashirvaadon ke yogye, aur niji praktikaran paane ke yogye.
Raaja Benjamin u ashirvaado aur khushiyon ke gawahi dees jon saodhaani se Uddhaarkarta ke kadmo pe chale se mile hai: “Aur dekho, hum mangta ki aap u long ke ashish bhara aur khushaal dasha ke dekho jon Parmeshwar ke aagya ke paalan kare hai. Kyunki dekho, u log ke sab baat mei ashirvaad mile hai, chaahe woh shaaririk ya aatmik ho; aur agar u log anth tak sachche rahe, tab un ko swarg mei le liya jaaega, jisse u log anant sukh ke stithi me Parmeshwar ke sange rahi.”5
Kya khushiyaali $15 mei kharidi jaa sakti hai? Na, kabhi nahi. Gehra aur lambe samay ke khushiyaali jaan boojh ke aur saodhaani se Ishu Masih ke susamachaar jiye se mile hai. Ishu Masih ke naam se, amen.