Iske Konchi Natija Rahi?
Hum behtar chunaao aur faesla karenge agar hum anye sambhaaonaon ko dekhenge aur sochenge konchi natija rahi.
Ishu Masih ka punahsthaapit susamachaar hamein bhavishye ke baare me sochne ka protsaahan deta hai. Woh maransheel jiwan ka lakshye aur aane waale duniya ki vaastvikta batata hai. Woh bhavishye ke baare me badhe vichaar batata hai jiske anusaar hum aaj kaam karte hai.
Iske alaawa, hum sab janta waisan insaan ke janta jon aaj ke khali parwaah kare: aaj kharcha karo, aaj maze karo, aur bhavishye ki chinta mat karo.
Hum long ke aaj aur bhavishye aur khushaal rahi agar hum har waqt bhavishye ke baare me sochenge. Jab hum long abhi koi chunaao karta, hum long ke chaahe pucho, “Iske konchi natija rahi?”
I.
Kuch faesla long kuch kare ya kuch na kare ke beech ke chunaao rahe hai. Hum ek i rakam ke chunao ke ek uddharan kayi saal pehle United States me ek stake sammelan me suna raha.
Yeh drishye tha ek sundar college ke campus ka. Jawaan students ke ek jhund graas pe baithis raha. Jon i stithi la bhaashan deis raha bolis ki student long ek sundar ped la squirrel, jiske bada, ghana poonch raha, ke dekhta raha ek ped ke nichche kaise khele. Kabhikabhi u jameen pe rahe, kabhi upar-niche jaate aate rahe. Lekin i ladkan ke jhund kaae i mamuli baad se akarshit hois?
Uske nazdeek graas me ek kutta chup ke letis raha. Ladkan ke dilchaspi i kutta me raha, aur kutta ke dilchaspi i squirell pe raha. Jetna dafe u squirell thoda deri ke door jaai, kutta dhire se kuch inches aur nazdeek ghaskis aur phir wahan rakam let jaata raha. Studant long yahi dekhe me juta raha. Shaant aur ek bund bhi hilna nahi tha, unke aankh us ghatna ko ek tak dekhte rahe jiska parinaam ab saaf tha.
Aakhir me, kutta etna nazdeek aaige raha ki squirell ke or lapkis aur apan muh me dabaae lees. Ek cheekh sunaai di, aur students ka jhund jaldi se aage bade aur us chote jaanwar ko kutte se cheen liya, par bahut der ho gayi thi. Squirell mar chuka tha.
U jhund me se koi bhi sakta raha squirell ke chetaoni dewe kisi bhi samay apne haath hila kar ya zor se chilla ke, par kisi ne na kiya. Woh sirf dekhte rahe jab tak ghatna ghat hi gayi. Kisi ne na pucha, “Iske konchi natija rahi?” Jab anhoni ho gayi, sab us parinaam ko rok daude, par bahut der ho gayi thi. Woh sirf aasuwon se pachtawa dikha paae.
Yeh sachchi kahani ek tarah ka kahawat hai. Iska taalukh un cheezon se hai jo hum apne jiwan me dekhte hai aur aas-paas ke logon me aur stithiyon me. Jab hum khatra aate dekhte hai kisi pe ya jis cheez se hum pyaar karte hai par, hum bolne ya karne ya chup rehna ka chunao kar sakte hai. Hamein apne aap se puche ke chaahi, “Iske konchi natija rahi?” Jahan pe parinaam turant aur gambheer rehwe, hum kuch nahi karne ki to soch nahi sakte. Hum long ke sahi chetaoni ya sahara dewe ke chaahi jahan samay ho.
Jonchi hum abhi bola kare ke uske liye chunao kare ke padi kuch karo ya kuch naa hi karo ke beech. Bahut baar ek ya dusra kaare ke beech chune ke pade. Isme shaamil hai achchaai aur buraai ke beech chunao, par zyaada karke do alag cheezon ke beech chunao hota jahan dono achche hote hai. Is stithi me puchne ka mann karta hai iske natija konchi rahi. Do achchaaiyon ke beech hum kayi chunao karte hai, aksar yeh soch ke ki hum apna samay kaise bitaenge. Video games ya text karne ya TV dekhne ya phone pe baat karne me kuch kharabi nahi hai. Par in sab me lagta hai “opportunity cost(maoke ka ghaata),” yaane ki agar hum ek kaam kare me samay bitaega, hum long dusra kaam kare ke maoka khoe dega. Hum janta aap samajhta hai hum long ke dhyaan se chune ke chaahi ki hum kya kho rahe hai ek kaam me samay bita ke, bhale woh bhi achcha kaam hai.
Kuch samay pehle hamaar ek bhaashan raha “Good, Better, Best.” U bhaashan me, hum bola raha ki “ayse nahi hai ki kuch achcha hai toh hamme chaahi kare ke. Jetna achcha kaam hum long ke kare ke hai usse kamti samay hai hum long ke paas u sab kare ke. Kuch kaam achcha se behtar hai, aur yahi chaahi hum long ke zindagi me pramukh sthaan lo. Hum long ke kuch achcha kaam ke tyaage ke padi taaki hum behtar ya uttam chune.”1
Lambe samay ka parinaam soche. Aaj ke chunao ke hum long ke bhavishye pe konchi asar rahi? Shiksha paane, susamachaar stady karne,sekramant le kar apne vachanon ko phir se banane, aur mandir jaane ki avashyakta yaad karo.
II.
“Iske konchi natija rahi?” bhi zaroori hai jab hum long apne chunao se khud ka pehchaan ya soch banante hai. Sabse avashyak hai, hum sab Parmeshwar ke bachche hai jisse sambhaona hai hamein anant jiwan milega. Har koi pehchaan, jisme sake pesha, jaat, sharirik lakchan, ya samman rahe, anantta ke milaan me thode samay ke ya maamuli rahi. Apan pehchaan na chune ya apne aap ko is tarah na soche ki aapke kisi lakshye ki purti me rukawat aa jaae.
Mere bhaaiyo, aur mere bahano jo shaayad mere is bhaashan ko dekhenge ya padhenge, mera aasha hai ki aap jaante hai aapke leadar kyun in shiksha aur salaah ko dete hai. Hum aapse pyaar karte hai, aur hamara Swarg ke Pita aur Unka Putra, Ishu Masih, aapse pyaar karta hai. Hamare liye unka yojna hai “khushiyaali ka mahaan yojna” (Alma 42:8). Woh yojna aur Unke aagya aur dharamvidhiyaan aur vachane hamein bahut khushiyaali aur anand deta hai is jiwan me aur aane waale jiwan me. Pita aur Putra ke sewak hone ke naate, Pavitra Aatma ke nirdeshan me jo Woh paate hai wohi hum sikhate aur salaah me dete hai. Hamein sach bolne ke siwaae koi aur ichcha nahi hai aur aapko protsaahit karna hai wahi karne ko jo Unhonne kaha anant jiwan ka maarg hai, “Parmeshwar ke sab uphaaron me se sabse achcha” (Doctrine and Covenants 14:7).
III.
Yahan aur ek misaal hai aaj ke faesla long ke asar bhavishye pe kaise rahe. I uddharan aaj ek balidaan kare ke chune ke baare me hai jisse bhavishye me ek zaroori lakshye paayega.
Cali, Colombia, ke ek stake sammelan me, ek bahan batais kaise u aur uske mangyetar mangta raha mandir me shaadi kare, par us samay sabse nazdeek la mandir door Peru me raha. Bahut din laga, u long ke bus ke bhaada la paesa batore me. Akhir me u long Bogotá jaawe la bus pakdis, lekin wahan pata chala ki bus me sab Lima, Peru jaawe la seat, bhechaai ge hai. U long sakta raha ghare laut jaae bina shaadi kare ya mandir me shaadi na kare. Saobhaagye se, ek aur tarika raha. U long sakta raha Lima la bus me jaaye agar u paanch-din aur paanch-raat la safar me u long bus me nicche farsh pe baithe maangi. U long maangis nicche baith ke safar kare. U bolis kathin raha, bhale koi koi yaatri long u long ke seat deis jab u long apne mangta raha paer lambe karke baithe.
Uske bhaashan me humme achcha laga ki u abhaari raha ki u aur uske admi ke i rakam se mandir jaawe ke mila, kyunki isse u long alag rakam se mehsoos kari susamachaar aur mandir me shaadi ke or. Prabhu ne unhe aysi badhanti ka inaam diya hai jo balidaan se milta hai. Usne yeh dekha ki unke paanch-dinon ke safar se bahut kuch haasil hua dhaarmikta badhaane me jitna bina-balidaan ke kayi baar mandir jaane se nahi hua tha.
Jabse hum u gawahi suna tabse aaj tak, hum ashcharye karta ki u jawaan dampati ke jiwan kaise rehta agar u long koi aur chunaao kar leta—mandir me shaadi kare la zaroori balidaan ke taal ke.
Bhaaiyon, hum jiwan me kayi chunao karte hai, kuch badhe aur kuch bahut maamuli. Apan jiwan me pehle jon chunao hum long kara raha ke baare me soch ke, hum dekh sakte hai hamare kuch chunao ke kaaran hum long ke jiwan ketna alag hai. Hum behtar chunaao aur faesla karenge agar hum anye sambhaaonaon ko dekhenge aur sochenge konchi natija rahi. Aysa kare se, hum Pradhaan Russell M. Nelson ke salaah pe chalega anth ko dhyaan me lekar shuruaat karein.2 Hamare liye, anth har samay vachanbadh rehne ke raaste par hota hai jo mandir se anant jiwan tak le jaata hai, jo Parmeshwar ke sab uphaaron me se mahaan hai.
Hum Ishu Masih ke gawahi deta aur Uske Praeshchit ke asar ke aur Uske anant susamchaar ke anye sab sachchaai ke Ishu Masih ke naam se, amen.