Ek Ghar Jahan Prabhu Ki Aatma Basti Hai
Aapko aapki sabse badhi khushiyaan milegi aapke un koshish se jab aap apne ghar ko Prabhu Ishu Masih me biswaas ka jagha aur ek jagha jahan pyaar bhara ho banaenge.
Mere pyaare bhaaiyo aur bahano, mai aabhari hoon aapse Ishu Masih ka Girjaghar Antim-dinon ke Santon ka 189th Vaarshik Maha Sammelan me bhaashan dene ke nimantran ke liye. 1830 me is taareek ko, Joseph Smith ne Girjaghar ko ayojit kiya tha Prabhu ke nirdeshan me. Yeh Whitmer pariwaar ke ghar pe hua tha Fayette, New York ke nazdeek. Us roj wahan che sadasye aur lagbhag anye dilchaspi dikhane aaye log the.
Bhale hamme nahi pata hai Profat Joseph konchi bolis raha ya u kaise lagta raha jab woh us chote se grup ke aage khada hua, hum janta hai wahan Ishu Masih me biswaas liye jon raha u long kaise mehsoos karis. U Pavitra Aatma ke mehsoos karis, aur u long mehsoos karis ki woh ek pavitra jagah me raha. Unhe yakeen raha ki woh ekta me jude hai.
Hum sab apne gharo me yahi chamatkaari ehsaas chahate hai. Jaise Paul ne kaha, yeh ehsaas tab aata hai jab hum “aatma pe dhyaan”1karte hai.
Aaj mera lakshye hai yeh sikhana ki mai kya jaant hoon ki hum kaise aksar us ehsaas ke kaabil reh sakte hai aur use hamare pariwaaron me lambe samay tak tikne ka amantran de sakte hai. Jaisa aap apan anubhav se jaanta hai, aysa karna aasaan nahi hai. Jhagda, ghamand, aur paap ko kaabu me rakhna padega. Masih ka shudh pyaar hamare pariwaar waalo ke dilon me aana chahiye.
Adam aur Eve, Lehi aur Sariah, aur anye sab maata-pita jinhe hum jaante hai skripchas me se ne jaana ki woh ek kathin chunaoti hai. Phir bhi yahan protsaahan dewe la uddharan long hai pariwaaro aur gharo me lagataar khushiyaali ke hamare haosla ke liye. Aur wohi uddharano se hum seekhte hai kis tarike se lagataar khushi hamein aur hamare pariwaaro ko mil sakti hai. Aapko 4 Nephi ki kahani yaad hogi:
“Aur aysa hua ki logon ke hridayo me Parmeshwar ka jo prem niwaas kar raha tha, uske kaaran desh me koi vivaad nahin tha.
“Aur logon me irshaya, daraar, halchal, vaybhichaar, asatyata, hatya aur kisi bhi prakaar ki kaamukta nahin thi; aur nishchay hi Parmeshwar ke haathon dwara rache gaye saare logon me in logon ki tarah anandmay aur koi nahi tha.
“Wahan pe na koi chor, na koi khooni, na koi Lamanities, na to koi bhed--bhaao hi tha; parantu sabhi ikattha the, Masih ki santaan, aur Parmeshwar ke raajye ke waaris the.
“Aur weh kitne dhanye the! Kyunki Prabhu ne unke har ek kaam me unhe ashirvaad diya; haan, yahan tak ki ek sao das varsh guzarne tak unhe ashirvaad praapt hota raha aur weh pragati karte rahe; aur Masih ke samay se pehli peedhi guzar gayi, aur pure desh me kahin koi vivaad nahin hua.”2
Jaisa ki aap janta hai, u khushi ka samay hamesha ke liye nahi tha. 4 Nephi ki kahani hum long ke batawe ki ek achcha logon ke grup pe kya guzar sakti hai aatmik kamzori ke kaaran. Aysa toh sadiyon se hota aa raha logon, sabhaaon, aur, bahut dukh ki baat hai, pariwaaron me bhi. Is petan ko stady kare se, hum dekh paaenge kis tarah hum hamare pariwaar ki suraksha karenge aur unke beech pyaar ke bhaona ko badhaenge.
Yahan ek petan hai utaar ka jo 200 saal tak susamachaar ke sampurn shaanti me jeene se dikha.
Aahiste se ghamand hone laga.
Logon ne ek dusre se baat kar jeena band kar diya.
Woh apne aap ko ek dusre se upar ya niche darje se dekhne lage.
Unka Ishu Masih pe biswaas kam hone laga tha.
Woh nafrat karne lage.
Woh sab rakam ke paap karne lage.
Dimaagi maata-pita utna chaukas reh sakte hai apne pariwaar ke sadasyon me in badlaao ko dekhne me. Woh toh, yakeenan, chintit honge. Lekin woh jaante honge ki uska sabse bada wajah hoga Shaetaan ka prabhaao achche logon ko paap ke raste pe le jaana aur is tarah Pavitra Aatma ke asar se door kar dena. Is tarah se dimaagi maata-pita samjhega ki maoka milta hai har ek bachche, aur khud ko aage badhane me, achchi tarah se Prabhu ke Unke paas aane waale nimantran ko apnaane me.
Aap shaayad utna safal na honge agar, lelo ki, ghamand ke kaaran ek bachche ko pashchataap karne ko kahe. Aap shayad bachche ko fuslaane ki koshish karenge ki woh dil khol ke baatna seekhe. Aap unhe keh sakte hai ki woh aysa na mehsoos kare ki woh pariwaar me kisi se behtar hai. Par phir to aap us stithi me aa jaaenge jise hum pehle bola raha “Unka Ishu Masih me biswaas kam hone laga.”
Wahi hai sujhaao apan pariwaar ke us aatmik stithi ke mukaam tak le jaana jahan aapko unhe rakhna hai—aur aap unke saath wahan rahe. Jab aap unki madad karoge is biswaas me badhne ke liye ki Ishu Masih unke pyaar karne waale Muktidaata hai, woh pashchataap karne ki ichcha mehsoos karenge. Jab woh aysa karenge, vinamrata ghamand ka jagah le lega. Jab woh Prabhu ke ashish ko mehsoos karne lagenge, woh aur zyaada dena chahenge. Badhapan ya pehchaan ke liye jhagde kam ho jaaenge. Pyaar ke kaaran nafrat wahan nahi tik paaega. Aur aakhri me, jaise Raaja Benjamin dwara pariwartit logon ke saath huwa tha, achchaai karne ki ichcha unhe mazboot karegi paap ke behkaawa ke khilaaf. Raaja Benjamin ke logon ne gawahi diya tha ki woh “buraai nahi karna chahate the.”3
Is kaaran Ishu Masih me biswaas badhana aapke pariwaar aur aapke ghar me aatmik kamzori dur karne ki shuruaat hai. Us biswaas se pashchataap karne ki sambhaona zyaada hai na ki aap ke har aatmik kamzori ke stithi ke khilaaf bhaashan dene se.
Aap sabse achchi tarah uddharan se sikha sakte hai. Pariwaar ke sadasye aur anye logon ko dekhna chahiye aap Ishu Masih aur Unke susamachaar pe apne biswaas se kaise badhte hai. Aap ko abhi haal hi me bahut madad mila hai. Girjaghar me maata-pitaaon ko ek prerna bhare curriculum jo pariwaaro aur akele logon ke hai se ashish mila hai. Aap jab uska istemaal karenge, aap Prabhu Ishu Masih me apna aur apne bachchon ka biswaas badhaenge.
Biswaas se Aage Badhna
Uddhaarkarta me aapka biswaas badh chuka hai jab aapne Pradhaan Russell M. Nelson ke Mormon Dharamshaastra ko phir se padhne ka sujhaao apnaaya. Aapne skripchas aur shabdon ko maark kiya hai jo Uddhaarkarta ke baare me the. Ishu Masih me aapka biswaas badha. Par ek naye paodhe ke tarah, Ishu Masih me aysa biswaas kamzor ho jaaega jab tak aap lagataar thaan na dhyaan karke aur praathna se use badhane me.
Biswaas me badhne ka aapka uddharan shaayad aapke pariwaar ke sab sadasye abhi nahi karenge. Par Alma the Younger ke anubhav se ashuwaasan paao. Pashchataap aur chama paane ki uski gambheer zaroorat ne, use uske pita ki Ishu Masih me biswaas ko yaad dilaya. Aapke bachche shaayad ek pal ke liye Uddhaarkarta me aapke biswaas ko yaad karenge jab unhe pashchataap ki bahut zaroorat hogi. Alma aisan pal ke baare me bolis:
“Aur tab aysa hua ki jab mao badi mushkil me tha, jab mujhe apne kayi paap ke yaado ke kaaran dukhi hona pada, aur suno, hamme i bhi yaad aais ki hamaar pita logon se bhavishyevaani kare la taaim bolis raha ki Parmeshwar ke Putra, Ishu Masih, duniya ke paapon ke praeshchit ke liye aaega.
“Ab, jab hamme i baat samajh me aais, tab hum apan dil me pukaara: He Parmeshwar ke Putra, Ishu, mujh pe daya karo, jo jo karwaahat ke gustaakhi me hai, aur mai maut ke anant zanjeero se ghira hoon.
“Aur ab, suno, jab maine yeh socha, mujhe apne takleef nahi yaad rahe; haan, ab mujhe apne paapon ke yaadon se dukh nahi hota tha.”4
Pyaar se Praathna Karna
Biswaas se aage badhne ke aapke uddharan ke saath, pariwaar ke sange praathna karna bhi zaroori hai ghar ke ek pavitra jagah bane me. Ek hi sadasye zyaada kar ke pariwaar me chuna jaata hai praathna bole ke liye. Jab praathna sidha Parmeshwar se kaha jaata hai unke liye jo ghutna tek kar aur sunn rahe hai, biswaas un sab logon me badhta hai. Woh Swarg ke Pita aur Uddhaarkarta ke liye jo pyaar zaahir hota hai ko mehsoos karte hai. Aur jab woh jo praathna kar raha hai, ghutno pe gol akaar me huwe logon me se kisi ke zaroorat ke liye uska naam leta, sab log unke liye aur har ek pariwaar ke sadasye ke liye pyaar mehsoos karte hai.
Chaahe pariwaar ke sadasye ghar pe bhi nahi rehte hai, praathna pyaar ke bandhan jodta hai. Pariwaar me kiya jaane waala praathna pure duniya pe asar kar sakta hai. Ek se zyaada baar maine seekha hai ki ek pariwaar ka sadasye jo door hai ek hi taaim pe wahi cheez ke liye praathna karta raha jon cheez ke hum karta raha. Hamaar liye, u puraana kahawat, “Woh pariwaar jo ek saath praathna karta hai ek saath juda rehta hai” ko is tarah badla jaa sakta hai “Woh pariwaar jo ek saath praathna karta hai ikathit hai, bhale woh ek dusre se door rehte hai.”
Jaldi se Pashchataap Karna Sikhaao
Kyunki hum me se koi ekdam behtar nahi hai aur bhaonaaon ko asaani se thes pahunchta hai, pariwaarein pavitra surakshit jagah ban sakte hai sirf jab hum jaldi se aur dil se pashchataap kare. Maata-Pita uddharan bane sake hai. Kathor shabd ya nirdayi vichaaro se jaldi aur dil se pashchataap kar lena chahiye. Ek saadharan “I am sorry” sake thes pahunche ehsaas ke changaai de aur chama aur pyaar dono ke amantrit kare.
Profat Joseph Smith hum long ke liye ek uddharan raha jabki usne jaan lewa hamlo, gaddaaro, aur apne pariwaar me bhi virodh ka saamna kiya. Woh asaani se maaf kar deta tha, bhale woh jaanta tha aakraman karne waala phir aakraman kar sakta hai. Usne chama maanga, aur apne khushi se chama kiya.5
Prachaarak Hone ke Aatma ko Badhawa Dena
Mosiah ke ladkan mangta raha susamachaar sab ke batawe. Pashchataap karne ke niji anubhao se yeh ichcha shuru hua. Woh yeh baat sahen nahi kar paate the ki koi insaan ko paap ka parinaam jhelna pade jaise unhonne kiya tha. Isliye unhonne kayi saal tyaag, kathinaai, aur khatra ka saamna kiya Ishu Masih ke susamachaar ko apne dushmano tak pahunchane me. Isi samay me, unhe khushiyaali mila Ishu Masih ke Praeshchit ke zariye kayi un logon me jinhonne pashchataap kiya aur chama ka khushi anubhao kiya.
Hum long ke pariwaar ke sadasye aur zyaada maangi susamachaar ke baate jab u long maafi ke khushi mehsoos kari. Woh khushi tab bhi mile sake jab u long sekrament lewe la taaim apan vachano ke dohraai. Hum long ke gharo me prachaar kare la aatma badhi jab ladkan aur maata-pita chama kare la khushi anubhao kari sekramant ke samay. U long ke shriddha ke uddharan ke zariye, dono maata-pita aur ladkan sake ek dusre ke madad kare khushi mehsoos kare ke. Wohi khushi ke asar ke wajah se hi hamare ghar mishnary training center ban sakte hai. Sabhi bachche shaayad mishan pe nahi jaaenge, par sabhi ko susamachaar sheyar karne ki ichcha hogi, jisse woh chama aur shaanti mehsoos kar paaenge. Aur chaahe woh abhi pure-samay ke mishan pe hai ya nahi, sabhi dusre ke saath susamachaar baatne ki khushi mehsoos karenge.
Mandir(Temple) Jaana
Dono maata-pitaaon aur bachcho ke liye, mandir sabse behtar maoka hai swarg jaise jaghon ko ke baare me jaanne ka. Yeh khaas karke sach hai jab bachche chote hote hai. Bachche Masih ki Jyoti ke saath janm lete hai. Ek nanha shishu bhi mehsoos kar sakta hai ki ek mandir pavitra hai. Kyunki maata-pita apne bachcho se pyaar karte hai, unke liye mandir ka matlab hota hai unhe aasha hai ki woh apne anant pariwaar me apne bachchon se—hamesha—pyaar kar sakte hai.
Aap me se kuch logon ke paas apne gharon me mandiron ke chitra hai. Kyunki mandirein duniya bhar me zyaada hoti jaa rahi hai, kayi maata-pitaaon ke liye yeh mumkin hai apne pariwaaro ke saath mandir ke aangan me ghumne jaana. Aap me se kuch log naye mandir banne par open house me bhi jaa sakte hai. Maata-pitaaen bachchon se puch sakte hai ki unhe kaisa laga mandir ke nazdeek jaane se ya mandir me jaane se.
Har maata-pita gawahi de sakta hai uske liye mandir ka darja kya hai. Pradhaan Ezra Taft Benson, jo mandiron se pyaar rakhta tha, aksar baate karta tha ki woh kaise apni maa ko dekhta tha saodhaani se mandir waale kapde istri(iron) karte huwe.6 U batais kaise bachpan me u apan pariwaar ke dekhta raha jab u long mandir jaata raha.
Jab woh Girjaghar ka Pradhaan tha, woh har hafte ek hi din par mandir jaata tha. Woh hamesha ek purvaj ke liye mandir kaarye karta tha. Yeh chaahat zyaada karke use uske maata-pitaaon ke uddharan se mili thi.
Hamaar Gawahi
Aapko aapki sabse badhi khushiyaan milegi aapke un koshish se jab aap apne ghar ko Prabhu Ishu Masih me biswaas ka jagha aur ek jagha jahan pyaar, Masih ka sampurn pyaar bhara ho banaenge. Susamachaar ki Punahsthaapna ek vinamra ghar me ek vinamra sawaal se shuru hua tha, aur woh hum sab ke gharo me bhi ho sakta hai jab hum lagataar susamchaar ke aadarshon ko wahan sthaapit karenge aur amal me laaenge. Yahi meri aasha aur gehri khwaaish rahi hai jabse mai ek chota ladka tha. Aap sab ne ayse gharon ki jhalkiyaan to dekhi hongi. Aap me se kayi logon ne, Prabhu ki madad se, ayse Aatma se bhare ghar banae hai.
Kuch logon ne to bahut aasha se koshish ki hai is ashirvaad ke liye, phir bhi aysa na ho paaya. Aapke liye hamaar waada woh hai jo Barah Devduton ke Korum ke ek sadasye kabhi hamme dees raha. Hum usse bola raha hamaar extended pariwaar ke kuch logon ne jo chunaao kiye hai ke kaaran, hum nahi sochta hum long aane waale duniya me saath rahenge. Usne kaha, jitna achcha se hum janta,“Tum galat samasya ke baare me chinta karta hai. Tum sirf celestial raajye ke liye yogye raho, aur pariwaar ki stithi khud ba khud sudhar jaaegi.”
Hamme biswaas karta ki woh hum me se kisi ko bhi is dharti pe yeh khushi bhare aasha ko dega jinhonne khud aur apne pariwaar sadasyon ko anant jiwan ke yogye banaya. Hum janta hai Swarg ke Pita ke yojna ek khushiyaali ke yojna hai. Hamaar gawahi hai ki Uske yojna ke dwara yeh mumkin ho paaega hum sab ke liye jinhone jam ke koshish ki hai ko ek hamesha ka pariwaar me bandhne(seal hone) ka saobhaagye milega.
Hum janta hai ki jon pristhud ke chaabiyaan Joseph Smith ke zariye punahsthaapit hois raha Pradhaan Russell M. Nelson ke bhi wohi diya gaya tha. Inhi chaabiyon se aaj pariwaar seal ho paate hai. Hum janta hai ki Swarg ke Pita hum long se, jo Uske aatmik bachche hai, se sampurn pyaar kare hai. Hum i Ishu Masih ke Praeshchit ke wajah se janta hai ki, hum long pashchataap karke, saaf howe sakta, aur yogye rahega pyaar kare la pariwaaron me hamesha apne Swarg ke Pita aur Uske Priye Putra, Ishu Masih ke saath rahe. Main gawahi deta Ishu Masih ke naam se, amen.