Kya Yojna Sahi Lagta hai?
Hum gawahi deta hai ki khushi ki yojna sahi lagta hai. Yeh aapke Swarg ke Pita dwara banaya gaya tha, jo aapko pyaar karta hai.
Kya yojna Sahi Lagta hai?
Haal hi mein mainne ek jawaan yuvak ke saath baatcheet ki, jisne kai saal pahele ek mishan ki sewa ki thee aur ab woh apne profeshnal kaam mein shaamil tha. Kuch maayne mein unka jiwan achcha chal raha tha. Lekin unka vishwaas gir raha tha. Woh Rakshak aur Usake Girjaghar ke baare mein sandeh ke samudr mein doob raha tha. Usne samjhaya ki use punaasthaapit susamaachaar se apekshit aashishe nahin mil rahi thee. Unhonne mehsoos nahin kiya ki unke jiwan mein khushi ki yojna sahi lagta tha.
Mera aaj ka sandesh un sabhi logon ke liye hai jinki aisa bhaavnaen ho sakti hain. Main un logon se baat karta hoon jo ek samay mein “pyaar ko mukti dilaane ka geet gaane ke liye” mehsoos karte the “lekin ab aisa mehsoos nahin karte hain.”1
Hamare Swarg ke Pita ne hamare anant khushi ke liye ek adbhut yojna taeyaar ki hai. Lekin jab jiwan hamari aasha ke anusaar prakat nahin hota hai, to aisa lag sakta hai ki yojna nahin ho rahi hai.
Shayad ham kabhi-kabhi us tarah mehsoos karte hain jaise Ishu ke shishyon ne mehsoos kiya tha jab weh ek jahaaj mein the, “samudr ke beech mein, laharon se uchhal gaya: hawaa ke vipreet tha.”2
Phir, subah bahut jaldi mein:
“Ishu unke paas gaya, paani par chalte hue.
“Chele usko samudra par chalte hue dekh kar, ghabra gaye, … aur dar ke maare chilla uthe.
“Ishu ne turant unse baat ki, aur kaha, Dheeraj rakho; mein hu; daro math.
“Peter ne us ko uttar diya aur kaha, he Prabhu yadi tu hi hai, tho mujhe apne paas paani par chal kar aane ki aagya de.
“Aur usne kaha, Aaie. Aur jab Peter jahaaj se utra, to Ishu ke paas jaane ko paani par chala.
“Par wah tez hawa ko dekh kar, woh dar gaya, aur jab dubne laga tab chilla kar kaha; … Prabhu, mujhe bachao.
“Ishu ne turant haath badha kar thaam liya aur use kaha, “He kam vishwaasi, tu ne kyo shak kiya?”3
Kya main aapke saath teen siddhaant baath sakta hoon jo mainne Peter se sikhe hain? Main prarthana karta hoon ki yeh siddhaant kisi aise vyakti ki madad kar sakte hain jise lagta hai ki khushi ki yojna unke jiwan mein kaam nahin kar rahi hai.
Pahele, Ishu Masih mein vishwaas mein kaarye karen.
Main Peter ke vishwaas se prashansa hoon. Ishu ke “aaie” ke saadhaaran nimantran par, usne apne tuphaani-uchaal jahaaj ko chhod diya. Use aisa laga ki agar Ishu Masih ne use kuch karne ke liye aamantrit kiya hai woh kar sakta tha.4 Peter ne apni jahaaj se zyaada Udhaarkarta par bharosa kiya. Aur us vishwaas ne use kaarye karne ki shakti di pareshani mein himmat di, darawna haalat se.
Peter ka vishwaas mujhe ek anubhav ki yaad dilaata hai jo mainne Elder José L. Alonso se sunna hai Elder Alonso ke bete ki mrtyu ke kuch samay baad, ek chote bachchon waale parivaar ko chodkar, Elder Alonso ne bachchon ko baat karte hue suna.
“Ham kya karne jaa rahe hai?” unhonne pucha.
Ek nau- saal ki beti ne jawaab diya,“Pitaji theek hain. Woh Ishu Masih ka susamaachaar ka prachaar kar raha hai.”
Peter ki tarah, ih choti ladki ne apni chunautiyon ke pare dekha aur Ishu Masih aur Uski Praeshchit par bharosa kiya. Rakshak mein vishwaas shaanti aur aage badhne ki shakti laata hai .
Yadi aap apne pichale jiwan mudkar dekhe, mujhe vishwaas hai ki aap dekhenge ki kai baar vishwaas ka prayog kiya hai. Girjaghar mein shaamil hona vishwaas ka kaarye hai. Prarthana mein Swarg ke Pita ke saath baate karna vishwaas ka kaarye hai. Dharamshaastra padna vishwaas ka kaarye hai. Is maha sammelan ke mere sandeshon ko sunna vishwaas ka kaarye hai. Jaise President Russell M. Nelson ne kaha, “Apna vishwaas kam mat karo.”5
Ek aur shikshan jo main Peter se sikhta hoon woh yah hai:
Shikayat ke samay mein, turant Ishu Masih ki or muden.
Jaise hi woh Rakshak ki or chala, Peter hava se dar gaya, aur doobne laga. Lekin jab Peter ko ehsaas hua ki kya ho raha hai, to usne apne aap paani par chalne ya jahaaj par waapas tairane ki koshish nahin ki. Masih mein apne vishwaas ko chodne ke bajaay, woh kas kar pakad rakha tha, yah pukaarte hue, “Prabhu, mujhe bachao.”
“Aur Ishu ne turant apni haath badhaakar, use pakad liya.”6
Ham sabhi ko tej havaon ka samna karna padta hai jo hamare vishwaas ko hila sakti hain aur hamere doobne ka kaaran ban sakti hain. Jab aisa hota hai, to krpaya yaad rakhen ki Swargye Pita ki khushi ki yojna ka ek aur naam hai—mukti dene ki yojna. Woh yojna hamare liye nahin thee ki ham jiwan mein aasani se sarak jaen, kabhi thokar na khaen, kabhi na doobe, hamare chehare par hamesha muskaan rahe. Swarg ke Pita jaanta tha ki hamen mukti dene ki aavashyakta hogi. Isliye Usne mukti dene ki yojna taeyaar ki.7 Isliye Usne ek Muktidaata bheja. Jab ham sangharsh karte hain—kisi bhi kaaran se—iska matlab yah nahin hai ki yojna sahi nahin lag rahi hai. Jabki hamen yojna ki sabse zyaada zaroorat hoti hai!
Un samay mein, Peter ke udhaaran ka paalan karen. Turant Rakshak ki or mudhe.
Ab aapke uddhaar ka samay aur din hai. Apne pashchataap ko antim din ke liye mat taalo.”8
Chahe jo jagah hum hai aur kaha bhi hai, pashchataap hi aage ka raasta hai. President Nelson ne sikhaya:
“Koi aur baat itni aazaadi, gaurav, ya zyaada zaroori na rahi hogi hamare pragati me jitna sab roj, pashchataap pe barabar dhyaan dene se hoga. …
“Chaahe aap mehnat se vachanbadhta ke rasta pe aage badhta, u rasta se sarak giya ya bagal hoi giya hai, ya aap abhi jahan hai wahan se u rasta ko dekh nahi sakte, hum aapse pashchataap kare ke niwedan karta. Sab roj pashchataap kare ke taqatwar shakti ke tajurba paao—sab roj thoda aur behtar kare se aur bane se.”9
Masih ke paas aane ka arth kewal Uske baare mein sochne ya Uske baare mein baat karne ya Usse prem karne se kahi adhik hai. Iska arth hai Uska aagya karna. Iska matlab hai ki jis tarah se Woh hamen jeena sikhaata hai, waise hi jeena. Aur ham sabhi ke liye, iska matlab hai bina der kiye, pashchataap karna.
Meri ek beti mishanari trening sentar mein kaam kartie thee. Usne mujhe ek elder ke baare mein bataya jo usne padhaya tha jisne use vishwaas dilaaya tha ki use yakeen nahin tha ki mormom Dharamshaastra sach hai. Usne prarthana ki thee aur aadhyaatmik gawahi ke liye prarthana ki thee , lekin use koi uttar nahin mila.
Meri beti ne yeh jaanne ke liye prarthana ki ki is mishanari ki madad ke liye use kya karna chahiye. Use yeh aabhaas hua ki shaastr kewal isliye nahin diye gae hain taaki ham unhen padh saken aur gawahi praapt kar saken; weh hamen Parmeshwar ki aagyaon ko maanna sikhaane ke liye bhi diye gae the. Meri beti ne is vichaar ko mishanari ke saath baate kiya.
Baad mein, usne is mishanari ko phir se dekha, aur zyaada khush dikha rahe hai. Usne use bataya ki anth mein use ek gawahi mili hai ki Mormon Dharamshaastra sachch hai . Woh jaanta tha ki yeh gawahi isliye aaya kyunki woh Mormon Dharamshaatra ki shiksha dene ke liye adhik se adhik prayaas kar raha tha.
Aaiye ham Peter ke udharan ka anusaran kare musibaaton ke dauraan mein Rakshak ki or mudne. Apni buddhi aur shakti par bharosa karne ke bajaay Ishu Masih ka anusaran karen. Chahe bhi jitna hi aap kitne samay se Uske bina paani par chalne ki koshish kar rahe hain, Uske paas pahunchane mein kabhi der nahin hoti. Yojna sahi lagta hai!
Teesra shikshan jo main Peter aur unki udharan se sikha hoon ki is:
Prabhu ke saamne apane aap ko vinamr karo, aur Woh tumhe mahan kaamon tak uthaega.
Peter ne vishwaas dikhaya tha, donon paani par chalne aur madad ki zaroorat padne par Rakshak ke paas pahunchane mein. Phir bhi, Rakshak ne Peter mein aur bhi bahut kuch karne ki chamta ko dekha . “He aap kam vishwaasi,”Usne kaha, “tu ne shak kyon kiya?”10
Peter is rok se naaraaz ho sakta tha. Lekin unhonne ise vinamrata se swikaar kar liya. Woh Ishu Masih mein mahan vishwaas ko dhoodhne karta raha. Kai atirikt vishwaas-nirmaan anubhavon ke maadhyam se—unmen se kuch bahut, bahut kathin hai—Peter anth mein woh chattaan-thos(rock-solid) neta ban gaya jiski Prabhu ko aavashyakta thee. Usne Prabhu ki sewa mein mahan kaarye kiye.
Prabhu aapse kaun-se bade kaam pure karna chahata hai? Unke Girjaghar aur raajye mein, waha Rakshak ki tarah dusron ki sewa karne aur Unki sewa karne ke kai avsar hain. Woh chahata hai ki aap Uske mahan kaarye ka hissa bane. Khushi ki yojna kabhi bhi aapke liye adhik vaastavik nahin hogi jab aap ise jeene mein dusron ki madad kar rahe ho.
Vishwaas ki meri apni yaatra mein, Alma ke ye shabd jiwan badalne waale the: “Dhanye hain weh jo vinamr hone ke liye mazboor kiye bina khud ko vinamr karte hain.”11 Aaiye ham namrata se apne aap ko us sthiti mein rakhen jaha Ishu hamen utha saken, hamari aguwai kar saken, aur hamari chamataon ka adhikatam laabh uthae saken.12
Hum gawahi deta hai ki khushi ki yojna sahi lagta hai. Yeh aapke Swarg ke Pita dwara banaya gaya tha, jo aapko pyaar karta hai. Yah kaam karta hai kyunki Ishu Masih ne apane praeshchit ke dwara paap aur mrtyu par vijay praapt ki. Unke paas aao, Unke aagya karo, aur “turant chutakaare ki mahan yojna tumhare paas lai jaegi.”13 Ishu Masih ke naam se, amen.