Parmeshwaar ke saath Vachanein, Mazboot karti, Raksha karti, aur Hamein Anant Mahima ke liye Taeyaar karti Hain
Jab ham vachanon ko karna chunte hain aur karte hai, to ham is jiwan mein aur adhik khushi ke saath ek shaandaar anant jiwan praapt karenge.
Bahanon, duniya bhar mein bhahinpan mein ikattha hona itna khushi ki baat hai! Mahilaaon ke roop mein jo Parmeshwar ke saath vachanon ko karti hain aur rakhti hain, ham aadhyaatmik bandhan saajha karte hain jo hamen hamare din ki chunautiyon ka saamna karne mein madad karte hain aur hamen Ishu Masih ke Dusre Aagman ke liye taeyaar karte hain. Aur un vaachaon ko rakhne se ham prabhaavshali mahilaaen ban sakte hain jo dusron ko Uddhaarkarta ki or aakarshit kar sakti hain.
Jin logon ne us kabhi-na-bhoolane-waale din par baptisma liya hai Ishu Masih ka naam lene ke liye, Unko hamesha yaad rakhne, Unki aagyaon ka paalan kare aur ant tak Unki sewa karne ke liye anubandhit kiya gaya hai. Jab ham ye kaam karte hain, to Swarg Pita hamare paapon ko chama karne hamen Pavitr Aatma ki sangati dene ka vaada karta hai. Yeh aarshivadon hamen us raaste par le jaati hain, jo agar ham aage badhte rahen aur ant tak dheeraj dharen, to hamen Uske aur Uske Putr, ke saath aakaashiye raajye mein rahene ki anumati milegi. Har ek baptisma praapt vyakti ke paas in vishoshdhikar ka vaada hota hai agar us khaas din ko banae gaye vachan ko pura karta hai.
Jo log mandir mein aur vachan karte hain weh vyaktigat vishwaasniyat par aadhaarit shaktishali vaadon ko praapt karte hain. Ham immandaari se Parmeshwar ki aagyaon ka paalan karne ka vachan dete hain, Ishu Masih ke susamaachaar ko jeeye, naitik roop se shuddh hone, aur apna samay aur talent Prabhu mein samarpit kare. Badle mein, Parmeshwar is jiwan mein aashishon ka vaada karta hai aur Uske paas lautne avsar deta hai.1 Us prakriya mein, jo hamen diya jaata hai, ya iske saath endowed hota hai, us shakti mein hamen satye aur galat ke beech, sahi aur bhool ke beech, bhramkaarit karne wali aur nakaaraatmak aavaajon ki bheed mein, bamabaari karti hain, ko samajhne ki shakti di jaati hai. Kitna shaktishaali uphaar hai!
Mandir ki meri pahali yaatra ki taeyaari mein, meri maa aur anubhavi Sahayak Sanstha ki bahanon ne meri zaroort ki cheezon ka chayan karne mein meri madad ki, jismen sundar aupchaarik kapde bhi shaamil the. Lekin sabse mahatvpurn taeyaari yah jaanane se pahele hi ho gai ki kya pahenana hai. Yeh intaveeu karne ke baad ki kya main yogye tha, mere bishop ne un vachaon ko samajhaya jo mai banaunga. Unki saaodhaani se samajhaana ne mujhe un vaachaon ko banaane ki zimmedaari ke liye taeyaar rahene ka mauka diya.
Jab woh din aaya, mainne dhanyevaad aur shaanti ki bhaavna ke saath mein bhaag liya. Halaanki main vachaon ke purn mahatv ko nahin samajh paaya tha, mujhe pata tha ki main un vaachaon ke maadhyam se Parmeshwar se bandha hua tha aur un aashirvaadon ka vaada kiya gaya tha jinhen main shaayad hi samajh paata yadi main unka paalan karta. Us pahele anubhav ke baad se, mujhe lagatar aashvaasan diya gaya hai ki ham Parmeshwar ke saath ki gai vachaon ko rakhte hue hamen Uddhaarkarta ki shakti ko aakarshit karne ki anumati dete hain, jo hamen hamare nishchit parikshaano mein mazboot karti hai, virodhi ke prabhaav se suraksha pradaan karti hai, aur taeyaar karti hai hamen anant mahima ke bhavishye ke liye.
Jiwan ke anubhav haskar se lekar dilkasht-daayi dene waale se, gambhir se shaandaar tak ho sakte hain. Har ek anubhav hamen apne Pita ke vyaapak prem aur Rakshak ke anugrah ke uphaar ke maadhyam se badalne ki hamari chamta ke baare mein adhik samajhne mein madad karta hai. Hamari vachanon ko rakhne se Rakshak ki shakti hamen shuddh karne ki anumati deti hai jaisa ki ham anubhav ke maadhyam se sikhate hai—chaahe wah ek maamuli galat nirnay ho ya ek badi viphalta. Hamara Muktidaata hamen pakadne ke liye hai jab ham girte hain agar ham Uski or mudenge.
Kya aap kabhi kisi unchi chattaan par khade hue hain jiske pair ki ungaliyaan kinaare par tiki hui hain aur aapki peeth niche rasaatal mein hai? Rappelling mein, bhale hi aap mazboot rassiyon aur upkaranon ki ek pranaali se surakshit roop se jude hue hain jo aapko chattaan ke niche tak surakshit roop se pahuncha sakte hain, phir bhi kinare par khade hona ek dil-ghabda deta hai. Chattaan se piche ki or kadam rakhne aur patli hava mein jhulne me ek langar(anchor) pe vishwaas ki aavashyakta hoti hai, jo ek achal vastu se bandha hai. Yeh us vyakti mein vishwaas ki maang karta hai jo aapke utarate hi rassi par tanaav laagu karega. Aur yadyapi upkaran aapko utarne me niyantrit karne ki kuch chamta pradaan karte hain, aapko vishwaas hona chahiye ki aapka saathi aapko girne nahin dega.
Mujhe kuch jawaan mahilaaon ke ek dal ke saath rappell karna yaad hai. Mai jaane waale dal mein sabse pehli thi. Jaise hi mai chattaan se piche ki or badha, mai bina niyantran ke girne laga. Shukr hai, ki rassi ko jhatka laga aur mera bahut-tez utarna band ho gaya. Jaise hi mai daantedaar chattaan ke aadhe hisse mein latak gaya, mainne jo bhi ya jo kuch bhi mujhe chattaanon par girne se rok raha tha, uske liye mainne josh ke saath praathana ki.
Baad mein, mujhe pata chala ki langar ka bolt surakshit rup se set nahin kiya gaya tha, aur mainne kinare se kadam rakha, mujhe maarne waale vyakti ko uski peeth par jhatka laga aur tezee se chattaan ke kinare ki or khinch liya. Kisi tarah, usne kuch chattaanon ke khilaaph apne pair fasa liye. Us sthiti mein sthir hokar, woh rassi ke saath, mujhe haath se saumpakar, shramasaadhy roop se niche karne mein saksham tha. Haalaanki main use nahin dekh sakta tha, lekin mujhe pata tha ki woh mujhe bachaane ke liye apni puri taakat se kaam kar raha tha. Ek aur dost chattaan ke niche tha, agar rassi ne pakad chodha to mujhe pakadne ke liye taeyaar tha. Jaise hi mai pahunch me aaya, usne mera niyantrit(harness) kiya aur mujhe zameen par gira diya.
Hamare langar aur perfect saathi ke roop mein Ishu Masih ke saath, ham parikshan mein Uski pyaar bhare shakti aur Uski dwaara antim chutakaare ke baare mein aashvast hain. Jaisa ki President M. Russell Ballard ne sikhaya: “Parmeshwar aur Unke Putr, Prabhu Ishu Masih mein vishwaas … woh langar hai jo hamare jiwan mein hona chahiye taaki saamaajik ashaanti aur dushtta ke samay mein hamen mazbooti se pakad sake. … Hamara vishwaas … Ishu Masih, uske jiwan aur uske praeshchit, aur uske susamaachaar ki punahsthaapna mein kendrit hona chahiye.”2
Aadhyaatmik upkaran jo hamen vipatti ki chattaanon par tutne se bachaate hain, weh hain Ishu Masih ki hamari gawahi aur weh vachanein jo ham banate hain. Ham in samathanon pe bharosa kar sakte hai hamei maargdarshaane aur suraksha tak le jaane ke liye. Hamare ichchuk saathi ke roop mein, Rakshak hamen Uski pahunch se baahar girne ki anumati nahin dega. Hamare peeda aur dukh ke samay mein bhi, Woh uthaane aur protsaahit karne ke liye hain. Unki shakti hamen dusron ki pasand ke aksar-vinaashkari prabhaav se theek hone me madad karti hai. Haalaanki, ham mein se har ek ko niyantrit pahena chahiye aur yeh dekhna chahiye ki gaanth achchi tarah bandh hai. Hamen Uddhaarkarta ke liye langar daalne ka chunaav karna chahiye, apni vachaon ke dwaara Usse bandhe rahna chahiye.3
Ham us langar ko kaise mazboot karen? Ham ek vinamr dil se prarthana karte hain, shaastron ka adhyayan aur vichaar karte hain, pashchaataap aur shraddha ki bhaavna ke saath sekrament lete hain, aagyaon ko rakhne ka prayaas karte hain, aur profats ki salaah ka paalan karte hain. Aur jaise-jaise ham apne daenik kaaryon ko “uchtaar aur pavitra”4 tarikon se pura karte hain, jinse hamen yogydaan karne ke liye kaha gaya hai, ham Rakhshak se adhik jude hue hain aur saath hi, dusron ko Uske paas aane mein madad karte hain.
Wah “uchtaar aur pavitra” maarg kaisa dikhta hai? Apni sabhi baatcheet mein susamaachaar ko jeene ki koshish karte hai. Ham saral sewa ke maadhyam se pyaar dekhaate se, hum unko dekhrekh sewa karte hai jinko zaroorat hai. Ham un logon ke saath susamaachaar ki khushkhabri saajha karte hain jinhen mein shaanti aur shakti ki aavashyakta hoti hai aur “yah nahin jaante ki ise kaha paaya jae.”5 Ham parivaaron ko jodne ka kaam karte hai veil ki donon taraph anant kaal ki. Aur un logon ke liye jinhonne Prabhu ke ghar mein anubandh kiye hain, jaisa ki President Russell M. Nelson ne samjhaya, “Har ek adalt mandir patron pristhud ka pavitr garment pahanenge, [jo] … hamen yaad dilaata hai … harek anubandh ke maarg par chalne ke liye ek uchch aur pavitr tarike se din.”6 Yeh chaal-chalan na kewal kabhi-kabhi hone waali phuhaar hain, balki hamare daenik sukh—aur shaashvat aanand ke liye aavashyak hain.
Hamari anant pragati ke liye Parmeshwar ke saath apni vaachaon ko rakhne se zyaada mahatvpurn kuch nahin hai. Jab hamari mandir ki vachaen laagu hoti hain, to ham veil ke dusri or priyajanon ke saath ek aanandamay punarmilan par bharosa kar sakte hain. Woh bachcha ya maata-pita ya jiwanasaathi jo mrtyu dar ko chhod chuke hain, apne pure dil se ummeed kar rahe hain ki aap un vachaon ke prati sachche honge jo aapko ek saath baandhati hain. Yadi ham Parmeshwar ke saath apni vachaon ki apmaan karte hain ya unke saath halka vyavahaar karte hain, to ham un anant sambandhon ko khatre mein daal rahe hain. Ab pashchaatap karne, marammat karne aur punah prayaas karne ka samay hai.
Yadi ham anant aanand ke aashirvaad ko kshanik sahajata mein badal de to khushi khokhli(hollow)ho jaati hai. Hamari umr koi bhi ho, binaa shart ki sachchaai hai: sthaayi khushi ki kunji Ishu Masih ke susamaachaar ko jeena aur hamare dwara banae gae vachanon ka paalan karna. Hamare profat, President Nelson, ne pushti ki hai ki “hamari antim suraksha aur hamari ekmaatr sthaayikhushi Ishu Masih ke punaasthaapit susamaachaar ki lohe ki chhad ko thaame rahane mein nihit hai, jo iski vachaon aur vidhiyon ke saath purn hai. Jab ham aisa karte hain, to ham surakshit rup se ubad-khaabad paani se neviget kar sakte hain kyunki hamare paas Parmeshwar ki shakti tak pahunch hai.”7
Ham mein se kai log ubad-khaabad paani ka saamna kar rahe hain. Jaisa ki ham vipatti ki laharon dwara phenke jaate hain aur kabhi-kabhi un kathinaiyon mein aane waale aansuon ki un dhaaraon se andhe ho jaate hain, ham yah nahin jaan sakte hain ki hamare jiwan ki naav ko kis disha mein le jaana hai. Ham soch bhi nahin sakte ki hamare paas kinare tak pahunchane ki taakat hai. Yah yaad rakhna ki aap kaun hain—Parmeshwar ki pyaari santaan—aap prthvi par kyun hain, Parmeshwar aur aapke priyajanon ke saath rahane ka aapka lakhshye aapki drshti ko saaf kar sakta hai aur aapko sahi disha mein ishara kar sakta hai. Toofaan ke beech mein, hamen raasta dikhaane ke liye ek tej roshni hai. “Mai woh jyoti hoon jo andhere mein ujaala deta hai,” Ishu ne kaha.8 Ab ham Uske prakaash ki or dekhte hain aur apni vachaon ki akhandata ko banae rakhte hain to hamen suraksha ka aashvaasan diya jaata hai.
Vibhinn prakaar ki paristhitiyon mein rahane waali umr ki mahilaaon se milana ek saubhaagy ki baat rahi hai jo apani vachaon ko nibha rahi hain. Har din, weh lokpriye meediya ke bajaay maargadarshan ke liye Prabhu aur Unke profat ki or dekhte hain. Apni vyaktigat chunautiyon aur duniya ke haanikaarak darshan ke bauvjood, jo unhen apni vachaon ko rakhne se rokne ki koshish karte hain, weh us maarg par bane rahne ke lsaath anant jiwan ki or le jaata hai. Weh “wah sab [jo] Pita ke paas hai” ke vaade par bharosa karte hain.”9 Aur aapki umr jo bhi ho, aap mein se harek mahila jisne Parmeshwar ke saath anubandh kiya hai, mein Prabhu ke prakaash ko dhaaran karne ke dwara dusron ko Uske paas le jaane ki chamata hai.10 Aapki vachaon ko rakhne ke maadhyam se, Woh aapko apni purohiti shakti se aashishit karega aur aapko un sabhi par gehra prabhaav daalne mein saksham karega jinke saath aap baatcheet karte hain. Jaise President Nelson ghoshna karis hai, aap woh mahilaaen hain jo un bhavishyavaaniyon ko pura kareng jinki bhavishyavaani ki gai thee!11
Priye bahanon, sabse badhakar, Ishu Masih ke liye vachan ke maarg par bane rahen! Hamen dharti par aane ka saubhaagye mila hai jab mandir vishv par chhae hue hain. Mandir ki vachan banaana aur paalan karna Girjaghar ke har yogye sadasye ke liye uplabdh hai. Jawaan baaligon(adults), aap log ke shaadi ya mission tak nahi intazaar karna hai un pawitr vachano ko banane ke liye. Aap ek jawaan mahilaa ke roop mein taeyaari kar sakte hain ki aap mandir ki vachaon ko suraksha aur shakti praapt kar saken, jaise hi aap 18 varsh ki aayu ke baad taeyaar ho aur un mandir anubandhon ko sammaan karne ki ichcha mehsoos karen.12 Aap jinhonne pahale hi mandir ka aashirvaad praapt kar liya hai, virodhiyon ya vikarshanon ko shaashvat satyon se dur na jaane de. Aapke dwara banae gae anubandhon ke pavitr mahatv ki adhik samajh ke liye vishvasaneey sroton ka adhyayan karen aur unse puche. Jitni baar ho sake mandir jao aur Aatma ko suno. Aap madhur aashvaasan ka anubhav karenge ki aap Pabhu ke maarg par hain. Jo aapko jaaree rakhne ke saath-saath dusron ko apne saath laane ka saahas pradaan karte hain.
Main gawahi deta hoon ki jab ham Swarg ke Pita ke saath anubandh karna chunte hain aur unhen rakhne ke liye Rakshak ki shakti ka upyog karte hain, to ham is jiwan mein aur adhik khushi ke saath aashishit honge jitna ham abhi kalpana kar sakte hain aur aane waale ek shaandaar anant jiwan praapt karenge.13 Ishu Masih ke naam se, amen.