“Tianuare 25–31. Reirei ao Berita aika Tabu 6–9: ‘Aio Bon Tamnein te Kaotioti,’” Nakomai, Iriirai—Ibukiia Aomata n Tatabemaniia ao Utu: Reirei ao Berita aika Tabu 2021 (2020)
“Tianuare 25–31. Reirei ao Berita aika Tabu 6–9,” Nakomai, Iriirai—Ibukiia Aomata n Tatabemaniia ao Utu: 2021
Tianuare 25–31
Reirei ao Berita aika Tabu 6–9
“Aio Bon Tamnein te Kaotioti”
Te Uea e kaota te koaua nakoira inanon ara iango ao nanora (taraa Reirei ao Berita aika Tabu 8:2–3). Ngkana ko wareka Reirei ao Berita aika Tabu 6–9, korei am namakin are ko karekei .
Korei Am Namakin
Inanon tain bwakan baan kaai n 1828, te tia reirei ae kairake arana Oliver Cowdery e riki bwa te tia reirei i Manchester, New York, ao e maeka ma ana utu Lucy ao Iotebwa Timiti tei ikawai. Oliver e ongo taekan natiia ae Iotebwa, are ngkai e maeka i Harmony, Pennsylvania, ao Oliver, are e namakina bwa te tia ukora te koaua, e tangiria ni kan ataia riki. Te Timiti e kabwarabwara rokon te anera, rekooti ae bwain ngkoa, ao te bwai n tutuaraoi n rairairi mairoun mwaakan te Atua. Oliver e anaaki nanona. E bon koaua? Lucy ao Iotebwa te ikawai a anganna reireiana are e kona naba ni kaineti nakon are e ukora te koaua: tataro ao bubutiia te Uea.
E tataro Oliver ao bubutia te Uea, ao te Uea e kaekaa, ma te taeka ae amaarau ao ni karaunano nakon ana iango Oliver. Te kaotioti, e kunea Oliver, bwa e konaa n roko i bon irouna—te bwai are e na reiakinna riki ae e rangi ni korakora inanon namakaina aika a na roko. Kaotioti tiaki tii ibukiia burabeti; bon ibukiia ake a tangiria ao n ukoria. Oliver e bon tuai atai bwaai ni kabane, ma e tau ana atatai ni waaki nako. Te Uea e karaoa te bwai teuana ae kakawaki rinanon Iotebwa Timiti, ao Oliver e tangiria n riki bwa mwakorona.
Ibukin taekan rongorongona bwa e kanga n reke Reirei ao Berita aika Tabu 6–9, taraa Saints, 1:58–64; “Days of Harmony” (witeo, ChurchofJesusChrist.org).
Iango ibukin Am Kamatebwai I Bon Iroum ni Koroboki Aika Tabu
Reirei ao Berita aika Tabu 6; 8–9
Tamara are i Karawa e taetae nakoiu rinanoia “Tamnein te koaua.”
Inanon te Tiburing 1829, e mwananga Oliver Cowdery nako Harmony ao e ibuobuoki n riki bwa ngaia ana tia koroboki Iotebwa Timiti ngkai a raira Ana Boki Moomon. Ngkai Oliver e a tia ni karekea tamnein raoi waakin te kaotioti n te rairairi. Te taneiai e kakukureia, ao e iangoia ngkana e kona naba ni kakabwaiaaki ma te bwai n tutuaraoi n rairairi. Te Uea e kariaiia ni kataia bwa e na rairairi, ma karekean te kaotioti e bon boou ibukin Oliver, ao ana kakatai e aki nakoraoi. E bon mwaiti bwaai are e na reiakin, ao Reirei ao Berita aika Tabu 6, 8, ao 9 e kaotaki iai bwa te Uea e bon kukurei n reireina.
Ngkana ko wareki mwakoro aikai, ataia bwa tera ae reireia te Uea n taekan te kaotioti i bon ibukim. E kanga Ana taeka n irekereke nakon te taneiai are ko a tia n rinanona—ke are ko tangiria ni karekea?
N aron te katooto, tera are Reirei ao Berita aika Tabu 6:5–7; 8:1; 9:7–8 ae taekinaki iai bwa tera ae kainanoia te Uea iroum imwain ae E kaota Ana kantaninga?
Tera ae ko reiakinna ma Reirei ao Berita aika Tabu 6:14–17, 22–24; 8:2–3; 9:7–9 n taekan kakakoron kawai ake a roroko iai kaotioti?
Iai riki bwaai ake ko reiakin n taekan kaotioti man mwakoro aikai?
N reiakinan riki taekan kaotioti, taraa Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” Ensign ke Riaona, Meei 2018, 93–96; Julie B. Beck, “And upon the Handmaids in Those Days Will I Pour Out My Spirit,” Ensign ke Riaona, Meei 2010, 10–12. Ibukin riki rongorongon taekan “ana bwai n tutuaraoi Aaron” kabwarabwaraaki n mwakoro 8, taraa “Oliver Cowdery’s Gift,” Revelations in Context , 15–19.
Reirei ao Berita aika Tabu 6:18–21, 29–37
Taraa Kristo n ami iango ni kabane.
E ngae ngke Iotebwa e a kaman tia n rinanon “matoan kaangaanga” ngke e karaoa ana mwakuri te Uea (Reirei ao Berita aika Tabu 6:18), ngaia ao Oliver kanga aki ataia bwa e kanga matoan kaangaanga akanne ake ana roko nakon ririki ake mwiina. Ma te Uea e ataia, ao E ataia bwa tera kataakim nakon taai aika ana roko. Ana reirei nakon Iotebwa ao Oliver n Reirei ao Berita aika Tabu 6:18–21, 29–37 e konaa naba ni buokiiko. A na kanga Iotebwa ao Oliver ni karekea te namakin imwin ongoraean taeka aikai? Tera ae ko karekea inanon kiibu aikai are e buokiiko ni kakoaua te Uea? Ko na kanga n taraa Kristo riki inanon maium?
Reirei ao Berita aika Tabu 6–7; 9:3, 7–14
“E ngae ngkana ko tangiria mairou e na bon reke.”
Nooria bwa mwaitira te taeka n aron “tangira” ke “tangiria” n oti inanon mwakoro 6 ao 7. Tera ae ko reiakinna man mwakoro aikai n taekan kakawakina are te Atua e katukua iaon baike ko tangirii? Titirakiniko ana titiraki te Uea n Reirei ao Berita aika Tabu 7:1: “Tera ae ko tangiria?”
Teuana te bwai ae tangiria Oliver Cowdery ae raoiroi—n rairairi n aron are karaoia Iotebwa—e aki koro nanona. Ngkana ko wareka Reirei ao Berita aika Tabu 7:14, tera te namakin are ko na karekea bwa e na buokiiko ngkana te bwai ae ko tangiria e aki koro nanona?
Taraa naba Reirei ao Berita aika Tabu 11:8; Dallin H. Oaks, “Tangiria,” Ensign ke Riaona, Meei 2011, 42–45.
Iango ibukin Kamatebwai ni Koroboki aika Tabu n te Utu ao te Bootaki n te Tairiki
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Reirei ao Berita aika Tabu 6;6-7,13.Ko na kanga ni buokiia kain am utu n oota bwa “kaubwai” ni koaua a kuneaki n te maiu ae akea tokina? (kiibu 7). Ko kona ni kaoiia kaain am utu ni karaoa aongkoa te mane ao koreia ke korotamnei iaona tabeua man kakabwaia aika mwaiti ake a karekea am utu ibukin te euangkerio ae kaokaki.
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Reirei Ao Berita aika Tabu 6:15, 22–23; 8:2–3; 9:7–9.Warekan kiibu aikai n taekana bwa e kanga te Atua n taetae nakoia Natina tao bon te tai ae tamaroa n tibwaia ma am utu bwa e kanga n tia n taeta nakoim.
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Reirei ao Berita aika Tabu 6:33–37.A kona kaain te utu n tibwai kawai ake a kona ni “karaoa ae raoiroi,” riki ngkana a namakina te maaku. E kona naba ni buokia ni matakuakin ni kabane ke tabeua ana rongorongo Unimwaane Ronald A. Rasband“Be Not Troubled” (Ensign ke Riaona, Nobembwa 2018, 18–21). Tera ae nanonaki n “taraa [Kristo] n am iango ni kabane”? (te kibu 36). Tera tabeua katooto mairouia aomata ake a rairaki nakon te Uea n tokanikai n te nanououa ao te maaku? (taraa, ibukin te katooto, Ita 4; Aramwa 26:23–31).
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Reirei ao Berita aika Tabu 8:10.E na riki aio bwa te tai ae tamaroa n tibwaia bwa e kanga te onimaki iroun Iesu Kristo n tia ni kakorakorako ma am utu. Bukin tera e kakawaki bwa ti na “bubuti inanon te onimaki”? Tera kakabwaia ake ko a tia n noori man ukoran kaeka ke buoka inanon te onimaki?
Ibukin iango aika a mwaiti riki ibukiia ataei, taraa kamataata n te wiiki aei n Nakomai, Iriirai—Ibukin te Moanrinan.
Anene aika rineaki: “Dare to Do Right,” Aia Boki n Anene Ataei,158.
Bwanaa man Kaokan Bwaai
Rairan Ana Boki Moomon
Inanon Eberi 1829, te namakaina ngke mwakoro 6–9 man Reirei ao Berita aika Tabu ngke a karekeaki, oin ana mwakuri Iotebwa Timiti bon rairan Ana Boki Moomon. Ngke e titirakinaki rimwi bwa e na taekinna bwa e kanga te rekooti aei n rairaki, Iotebwa e taku “bwa e aki katauakibwa e na tuangaki te aonaaba ni kabane taekana.”1 E taekinna ni kabebetea bwa e bon rairaki man “ana bwaintituaraoi, ao mwaakan te Atua.”2
Tiaki atai kabwarabwara n ae nano ibukin te aro n rairairi are kakai, ma ti ataia bwa Iotebwa Timiti bon te tia mamata, ae buokaki man bwai ni buobuoki are e katauraoia te Atua: uoua atibu aika itiaki aika a aranaki bwa te Urim ao te Tummim ao teuana riki te atibu ae arana te atibu ni mamata.3
Te rongorongo ae i mwiina, man maata ni kakoaua nakon te waaki n rairairi, e boutokaa ana kakoaua Iotebwa Timiti.
Emma Timiti
“Ngke e raira Ana Boki Moomon kainabau , I korea mwakorona, ngke e taetaekina n tatabeua taekana, te taeka ibukin te taeka, ao ngke e roko iaon aara raoi ake e aki konaa ni tirebwarei, ke taeka ake abwabwaki, e tiberingiia, ao ngke I tabe ni koroi taekaia, ngkana I kaburea tiberingiana, e bon katokai ao e kaeta au tibering e ngae ngke e bon kaangaanga irouna n nooria bwa e kanga are I koroi n te tai anne. E ngae ngke te taeka Tiera e aki kona n tirebareia n te moan, ma e bon tiberingiia, ao I katirebarea ibukina.”4
“Te bwaatua n taainako a wene iaon te taibora n akean iangoan karabaakina, e niiraki n te kunikai ae bwain rabunan te taibora, are I anganna bwa e na niroaia inanona. I a tia n te taina n ringii bwaatua, ngke a kaweneaki iaon te taibora, n namakinii iaan baiuao aron teiia. A taraa n nimaonnon aiaron te beeba ae maten, ao ni kona n keruaatai n aron tangin biiti aika manii ngkana e kamwaingaki rarikina ma aobuanibai, n aron tabetai temanna e karaoa kabutan aobuanibaina n taraan te boki. …
“Au koaua n Ana Boki Moomon bon ae mairoun te Atua ni koaua—I a tia ni karekea te aki nanokokoraki n taekana. I bon rauaki bwa akea te aomata ae kona ni warekii koroboki aika ana rairaki ma ti ngkana e kairaki iroun te tamnei; ibukina bwa, ngke I bon mwakuri bwa a na tia koroboki, e kona [Iotebwa] ni warekia nakoiu teuana te aoa imwin teuana; ao ngkana e oki imwin amwarakena, ke imwin motirawana, e na bon waekoa ni moanna man are e a tia n toki iai, man aki manga taraa te beeba are korobokiaki ke n tangira warekan mwakorona nakoina. Aio te bwai ae e tataneiai iai ni karaoia. E na bon aki kona n reke aio nakon te aomata ae reiakinaki bwa e na kona ni karaoa aei; ao, ibukin temanna ae aki ataa te bwai ae e na karaoia ao n aki reiakinaki n aiarona , e a bon taraa ni kaangaanga.”5
Oliver Cowdery
“I koroboki ma oin au been ni kabwanina korean Ana Boki Moomon (katukui tabeua baana) ngkai e bon nako mai wiin te burabeti, ngkai e rairia man ana bwai n tutuaraoi ao mwaakan te Atua, man kabonganaan te Urim ao Thummiim, ke, ngkai e bon aranaki man te boki, bwaai n raitaeka aika tabu. I bon noori n oin matau, ao n taui n oin baiu, tenaan bwaatua koora are karaoaki te rairairi mai iai. I noori bwaai n raitaeka.”6