Aisan Zindagi Jeena Jispe Virodhi ke Asar Nahi Pade
Hum praathna karta hai ki hum apan Swarg ke Pita dwara likhaan dizaain ki yojnaaen aur technical visheshtaaon ka paalan karte huwe apne jiwan ka nirmaan jaari rakh sakte hai.
Bahut saalon se ih Sammelan Kendr ke ih sundar manch pe se, hamein shaandaar salaah, prerna, nirdesh, aur revelation milis hai. Dher dafa, bhashankarta long apan gyaan aur anubhao ke chetr se jodaan tulnaaon ka istemaal spasht aur shaktishaali rup se Ishu Masih ke susamachaar ke sidhaant ko samjhaae ke liye karis.
Ih rakam, uddharan ke liye, hum ne hawaai jahaaj aur udaano ke baare mein seekha hai jisme ek chota praarambhik vichlan hamein apne pehle manzil se door ek jagah pe le jaae sake.1 Saath hi, yahi rakam, humne apne sharirik dil ke kaarye ki tulna dil ke shaktishaali pariwartan ke saath karke seekha hai, jo Prabhu ke raah pe chale ke nimantran ka jawaab dewe ke liye zaroori hai.2
Is baar, mai vinamrata purwak apan peshewar taeyaari ke chetr me ek chetr se prerit tulna jode mangta hai. Hum civil engineering ke duniya ke baat karta hai. Hamaar university padhaai ke shuruaat se, hum sapna sajaata raha uh din ke jab hum klaas lewe ke liye yogye howe ke avashyaktaaon ke pura karega jon hamme imaaraton aur anye sanrachnaaon ke dizaain kare ke sikhaai jiske tabh “bhukamp-virodhi” sake bola jaawe.
Aakhir me uh din aais jab hum iske baare me apan pehla klaas me giya. Profesa sabse pehle bolis: “Aap ekdam utsuk hai ih padhaai shuru kare ke liye aur seekhe ke ki kaise bhukamp-virodhi sanrachnaaon ke dizaain karega,” jiske liye hum me se dher jan utsukta se mudh hilaaya. Tab profesa bolis, “Hamme aap ke batawe me afsos howe hai ki ih mumkin nahi hai, kyunki hum aapke ih nahi sikhaawe sakta ki ek imaarat ke kaise dezaain kara jaae jon ki khilaaf hai, jon ki ‘virodhi-’ hai ya jon bhukamp ke virodh me hai. Usne kaha, “iske koi matlab nahi hai kyunki bhukamp waise bhi aai, chaahe hum use pasand kare ya nahi.”
Phir uh bolis, “Hum aapke jonchi sikhaae sakta hai woh hai ki bhukamp-sahe-la sanrachnaaon ke kaise dizaain kiya jaae, aisan sanrachnaaen jon bhukamp se aane waali taaqaton ke virodh kare sake, taaki sanrachnaa bina koi gambheer nuksaan ke khadi rahe aur phir jis kaam ke liye bana tha woh puri tarah jaari rakh paae.”
Injinia sab calculaishans kare jon batawe buniyaad, column, beem, concrete slab aur dizaain hone waali anye sanrachnaatmak tatwon ke daemenshans, calculaishans aur visheshtaaon ke naap kya hai. Ih parinaamo ko yojnaaon aur technical vishestaaon me anuwaadit kara jaawe hai, jiske nirmaan kaarye ko amal me laane ke liye aur is prakaar uh uddheshye ke pura kare ke liye buildar dwara kadaai se paalan kiya jaana chahiye jiske liye iske dijaain kara ge raha aur banawa jaae hai.
Bhale hi bhukamp-sahe-la injiniaring ke uh pehla class ke 40 se bhi zyaada saal hoi ge hai, hamme uh pal puri tarah se yaad hai jab hum ek gehra, zyaada sampurn samajh paae ke shuru kar diya raha ki ih consept uh sanrachnaaon me maojood rahi jiske hum dijaain karega apan aage ke peshewar jiwan me. Yeh hi nahi, balki isse bhi zaroori baat hai—ki ih hamaar apan jiwan ke unnati me aur uh log me sthaai rup se maojood rahi jis pe hum achcha prabhaao daare sakta hai.
Hum ketna dhanye hai ki hum apan Swargiye Pita dwara banawal mukti ke yojna ke gyaan pe bharosa karta hai, Ishu Masih ke punahsthaapit susamachaar ke haasil karta hai, aur jiwit prophets ke prerit aguwaai pe bharosa karta hai. Isse pehle kahe gaye sab baat divye rup se dijaain kara ge la “yojnaaen” aur uh “technical visheshtaaen” hai jon hum log ke saaf rup se sikhaawe hai ki kaise sukhi jiwan shuru kara jaae—aisan jiwan jispe paap ke asar nahi pade, behkaawa ke asar nahi pade, Shaetaan ke hamle nahi asar kar paae, jon pura koshish kare hai hum log ke Swargye Pita aur pyaare parivaaron ke saath rahe ke anant bhaagye ke bigaade.
Rakshak khud se, Apan ministry ke shuruaat me, “shaetaan ke pariksha me pade ke liye chodh diya gaya tha.”3 Lekin Ishu uh bada pariksha se safal ho ke nikle. Shaetaan-virodhi ya behkaawa-virodhi rawaiya rakkhe se Uspe konchi asar raha? Jon baat se Ishu uh sab kathin palon me vijayi hois, woh tha Unka dhaarmik taeyaari, jisse Uske maoka mila shaetaan ke behkaawon se bache ke.
Aisan kon baat log raha jisse Rakshak ke uh mahatwapurn pal ke liye taeyaar rehne me madad kiya?
Sabse pehla, Uh 40 din aur 40 raaton ke upwaas karis raha, ek aisan upwaas jiske saathe lagataar praathna bhi shaamil tha. Isliye, bhale Woh shareerik rup se kamzor tha, Unki aatma bahut mazboot thi. Bhale hi, saobhaagye se, hum log ke etna lamba samay ke liye upwaas kare ke nahi bola jaawe hai—balki sirf 24 ghante aur mahine me ek dafa—upwaas hum log ke dhaarmik shakti dewe hai aur hum log ke ih jiwan ke parikshano ke asar se bachaawe hai.
Dusra, uh behkaawon ko lekar jinhe Rakshak ko pesh kiya gaya tha, hum log dekhta hai ki Uh sab taaim Shaetaan ke jawaab apan mann me base shaastron se deta raha, unhe dohraate huwe, aur unhe sahi samay pe istemaal kar ke.
Jab Shaetaan Uske behkaais patthar ke bread me badle ke liye taaki Uske bhook mit paae etna lamba upwaas ka, Prabhu ne usse kaha, “Yeh likhaan hai, Manushye sirf bread se nahi jeeta, par har woh shabd se jo Parmeshwar ke muh se nikalta hai.”4 Phir jab Prabhu mandir ke unchaai pe khade the, tabh shaetaan Uske behkaais ki Uh apan shakti dekhaawe, jispe Prabhu adhikaar se jawaab deis, “Ih bhi likhaan hai, ki aap apan Prabhu Parmeshwar ke pariksha nahi lena.”5 Aur Shaetaan ke teesra koshish pe, Prabhu jawaab deis, “Ih likhaan hai, Aap apan Prabhu Parmeshwar ke pooja karna, aur khali uske hi sewa karna.”6
Bhukamp ke ghatna uh sanrachnaaon pe bhi apan chaap chode hai jiske sahi tarika se dijaain aur nirmaan kara ge raha—jaise ki kuch daraarein, giraan farnichar ya chat, aur tuti khidkiyaan. Lekin ih achcha-se-dizaain karal aur achcha-se-banawal jagah usme rahe la log ke raksha kare ke apan maksad ke pura kari, aur thoda marammat ke saath, ih apan pehle waale stithi me laut jaaega.
Yahi rakam se, hum log ke jiwan ke sampurn divye dizaain ke rakam banawe ke hum log ke koshish ke baawajood, virodhi ke hamle hamare jiwan me “daraare,” ya kuch nuksaan ke kaaran bane sake hai. Ih “daraare” sake howe udaasi ke ehsaas ya koi galti kare ke pachtaawa se aur sab kaam ekdam sahi se nahi kare ke kaaran, ya ih ehsaas ke kaaran ki hum log utna achcha nahi hai jetna mangta bane.
Lekin yahan konchi sach me uchit hai ki Ishu Masih ka susamachaar hi woh divye rup se dizaain karal yojnaaen aur visheshtaaen hai, aur hum ab bhi mazboot hai. Hum log ke jiwan ke sanrachna abhi toda nahi ge hai virodhi ke koshishon ya kathin parishthitiyon ka saamna karne ke kaaran; balki, hum aage badhe ke liye taeyaar hai.
Dharamshaastr me jon khushi ke waada kara ge hai hamare yahan hone ke lakshye ka7 ka yeh matlab nahi nikaalna chahiye ki hamein koi kathinaai ya dukh nahi hoga, ki hamare paas behkaawon, virodh, ya apne dharti ke jiwan ke vaastavik parikchano ke parinaam ke rup me koi “daraar” nahi aaega.
Ih khushi ke sambandh Nephi ke jiwan ke drishtikon se hai, jab uh bolis raha, “Apan samay me bahut takleefon ke hum dekha hai, phir bhi, mere jiwan bhar me Prabhu ki kripa mujh pe rahi.”8 Uske pure jiwan bhar! Woh din bhi jab Nephi ne apne hi bhaaiyon ki kam samajh aur naamanzuri ke daoraan chela, yahan tak ki jab unhonne jahaaj pe use baandh diya tha, uh roj bhi jab uske pita, Lehi, maris raha, tab bhi jab Laman aur Lemuel uske logon ke jaanlewa dushman ban ge raha. Uh kathin dinon me bhi, Nephi ne Prabhu ke prati atyadhik anugrah mehsoos kiya.
Hum log ke ih jaane se shaanti mile sake hai ki Prabhu hum log ke kabhi bhi uh pariksha se zyaada sahe ke anumati nahi di. Alma hum log ke “jaagte raho aur lagataar praathna karte rehne ke liye amantrit karta hai, jisse ki [hum] jo [hum] sahe sakte hai usse upar pariksha me na aaen, aur is tarah Pavitra Aatma ke saath chalo aur tum deen, vineet, aagyakaari, prem se paripurn aur ati sahansheel bano.”9
Wahi jiwan ke parikshaaon pe bhi laagu kara jaae sake hai. Ammon hum log ke Prabhu ke shabdon ke yaad dilaawe hai: “Jaao … aur apne dukhon ko sabr se saho, aur hum tumme safalta dega.”10
Jab hum vippati, behkaawa, kam samajh, durbaltaaen, aur yahan tak ki maut ka saamna karte hai toh Prabhu hamein hamesha ek sahayta pradaan karta hai. Uh bolis hai, “Aur ab, hum tum se sachche bolta hai, aur jonchi hum ek se bolta hai, uh sab se bolta hai, he ladkan, prasann raho; kyunki hum tumaar beech me hai aur hum tumme chodha nahi hai.”11 Weh hume kabhi akela nahi chodenge!
Hum praathna karta hai ki hum apan Pita dwara likhaan aur hum log ke Rakshak, Ishu Masih ke maadhyam se praapt ki gayi dizaain ki yojnaaen aur technical visheshtaaon ka paalan karte huwe apne jiwan ka nirmaan jaari rakh sakte hai. Is rakam se, hamare Rakshak ke Praeshchit ke maadhyam se hamaar tak pahunchne waale anugrah ke kaaran, hum paap ke asar se door, behkaawa ke asar se door, aur hum log ke jiwan me dukhad, kathin samay ko sehne ke liye majboot hone waale jiwan ka nirmaan karne me safal honge. Aur iske alaawa, hum apne Pita aur hamare Rakshak ke prem ke dwara pratigya ki gayi sabhi ashishon ko praapt karne ki ek stithi me honge. Ishu Masih ke naam se, amen.