Pure dil
Hamein Ishu ke anuyaayee hone chahiye jo hamare vyaktigat shishyatv ki yaatra mein harshit aur pure dil se hain.
Kabhi-kabhi, yah jaanne mein madad milti hai ki kya ummeed karni hai.
Apni prachaar ke anth ke nikat, Ishu ne Apne Devduton se kaha ki kathin samay aaega. Lekin Usne yah bhi kaha, “Dekho, tum pareshaan na ho.”1 Haa, Woh chala jaega, parantu Woh unhen akela nahin chodega.2 Woh unhen yaad rakhne, tezee se khade hone aur shaanti paane mein madad karne ke liye Apni Aatma bhejenge. Rakshak Apne chelon, hamare saath rahane ke apne vaade ko pura karta hai, lekin hamen Uski upasthiti ko pahechaane aur Uska aanand lene mein madad karne ke liye lagaataar Uski or dekhna chahiye.
Masih ke chelon ne hamesha kathin samay ka saamna kiya hai.
Mere ek priye mitr ne mujhe Nebraska Advertiser, ek midwestern United States akhbaar, taareekh 9 July, 1857 ka ek puraana lekh bheja. Ismen likha tha: “Aaj subah jaldi Mormons ki ek kampanee Salt Lake ki yaatra par niklee. Mahilaen (bahut naajuk nahin kahe sakte) jaanvaron ki tarah haath kee gaadiyaan khinchkar, ek [mahila] is kaali mittee mein gir gaee, jisse juloos mein thoda sa teharaav aaya, chote bachche apni [ajeeb] videshi poshaak mein chalte huwe apni maaon ki tarah drdh dikh rahe the.”3
Mainne is keechad se lathpath mahila ke baare mein bahut socha hai. Woh akeli kyu kheench rahi thee? Kya woh singal maa thee? Kis baat ne use aantarik shakti, dhaerya, keechad ke maadhyam se is tarah ki bheeshan yaatra karne ki drdhata di, ek thele mein apni saaree sampatti ko ek agyaat registaanee ghar mein khinchte huwe—kabhi-kabhi dekhne waalon dwara uska mazaak udaaya jaata tha?4
President Joseph F. Smith ne in pioneer mahilaon ki aantarik shakti ke baare mein baat karte hue kaha: “Kya aap in mahilaon mein se ek ko Ishu Masih ke Antim-dino ke Santo ka Girjaghar mein unke vishwaason se dur kar sakte hain? Kya aap Prophet Joseph Smith ke mishan ke baare mein unke dimaag mein andhera kar sakte hain? Kya aap unhein Parmeshwar ke Putr Ishu Masih ke divye mishan ko bata kar andha kar sakte hain? Nahi, duniya mein aap aisa kabhi nahin kar sakte. Kyun? Kyunki weh jaante the. Parmeshwar ne unhen un par prakat kiya, aur weh ise samajh gae, aur prithvi par koi bhi shakti unhen us sachchai se nahin hata sakti thee jise weh jaante the.”5
Bhaaiyon aur bahanon, aise purush aur mahila hona hamare samay ki pukaar hai—woh chelon jo jangal mein chalne ke liye bulae jaane par khinchne ki taakat khojne ke liye gahari khudai karte hain, shishyon ko vishwaas ke saath jo Parmeshwar dwara hamen prakat kiya gaya hai, Ishu ke anuyaayi jo hamare svayan ke shishyatv ki vyaktigat yaatra mein harshit aur pure dil se hain. Ishu Masih ke chelon ke roop mein, ham vishwaas karte hain aur teen mahatvapurn sachchaaio mein viksit ho sakte hain.
Pahela, Ham Apni Vaachano ko Nibha Sakte hain, Tab Bhi Jab Yah Aasaan Na Ho.
Jab aapke vishwaas, aapke parivaar, ya aapke bhavishye ko chunaoti di jaati hai—jab aap sochte hain ki jiwan itna kathin kyun hai jab aap susamaachaar ko jeene ke liye apna sarvashreshth prayaas kar rahe hain—yaad rakhen ki Prabhu ne hamen musibaton ki apeksha karne ke liye kaha tha. Musibaaten yojna ka hissa hain aur iska matlab yah nahin hai ki aapko chod diya gaya hai; weh Uske hone ke arth ka hissa hain.6 Aakhirkaar, wah “dukh ka purush tha, aur dukh se parichit tha.”7
Main sikh raha hoon ki Swargiye Pita ko mere badhaanti se Ishu Masih ke chelapan ke roop mein mere vikaas mein adhik dilchaspi hai. Main hamesha nahin chahata ki yah aisa hi ho—lekin yah hai!
Suvidha mein rahene se shakti nahin aati. Hamare din ki garmi ka saamna karne ke liye hamen jis shakti ki aavashyakata hai woh hai Prabhu ki shakti, aur Uski shakti Uske saath hamari vaachano ke maadhyam se bahati hai.8 Mazboot vipreet paristhitiyon ka saamna karte samay apne vishwaas ke saath jhukna—Rakshak ke saath anubandhit kaarye ko karne ke liye pratyek din imaanadaari se prayaas karna, yaha tak ki vishesh roop se tab bhi jab ham thake hue, chintit, aur pareshaan karne waale prashnon aur muddon se joojh rahe hon—dhire-dhire praapt karna hai Uska prakaash, Uski shakti, Uska prem, Uski Aatma, Uski shaanti.
Vaachan ke maarg par chalne ka uddeshye Rakshak ke paas jaana hai. Woh hi baat hai, hamari sampoorn pragati nahin. Yahh koi daud nahin hai, aur hamen apni yaatra ki tulna dusron se nahin karni chahiye’. Jab ham girte hain, tab bhi Woh wahi hota hai.
Dusra, Ham Vishwaas Mein Kaarye Kar Sakte Hain.
Ishu Masih ke chelon ke roop mein, ham samajhte hain ki us par vishwaas karne ke liye kaarravai ki aavashyakta hoti hai—vishesh roop se kathin samay mein.9
Kai saal pahele, mere maata-pita ne ghar ko dobara karpet karne ka phaisala kiya. Naai karpet aane se ek raat pahale, meri maan ne mere bhaaiyon se pharneechar hatane aur bedroom karpet ko nikaalne ke liye kaha taaki naya karpet bithaaya ja sake. Meri saat-saal kee bahan, Emily, pahale se hi so rahi thee. Isliye, jab woh so rahi thee, to unhonne chupchaap uske kamre se bistar ko chodkar sabhi pharneechar hata diye, aur phir karpet ko nikaal diya. Khaer, jaise bade bhaai kabhi-kabhi karte hain, unhonne ek mazaak karne ka phaisala kiya. Unhonne uska baakee saamaan closet se aur deevaaron se hata diya, kamare ko khaalee chod diya. Phir unhonne ek not likha aur use diwaar se chipka diya: “Priye Emily, ham chale gae. Ham kuch dinon mein likhenge aur bataenge ki ham kaha hain. Pyaar se, aapka parivaar.”
Agle subah jab Emily naashte ke liye nahin aaee, to mere bhaai use khojne gae—waha woh udaas thee aur ek band darvaaje ke piche akeli thee. Emily ne baad mein is anubhav par vichaar kiya: “Mujhe bahut hi dukh hua tha. Lekin agar mainne abhi-abhi darvaaza khola hota to kya hota? Mainne kya suna hoga? Mainne kya mahak liya hoga? Mujhe pata hota ki main akeli nahin thi. Mujhe pata hota ki mujhse vaastav mein pyaar kiya jaata tha. Meri sthiti ke baare mein kuch karne ke liye vichaar kabhi mere dimaag mein nahin aaya. Mainne bas haar maan lee aur roti hui apni closet mein ruk gai. Aur phir bhi agar mainne bas darvaaja khol diya hota.”10
Meri bahan ne jo dekha uske aadhaar par ek dhaarna banai, lekin yah us tarah ka pratibimb nahin tha jis tarah se cheezen vaastav mein thee. Kya yah dilchasp nahin hai ki ham, Emily ki tarah, udaasi ya chot ya hatotsaah ya chinta ya akelepan ya krodh ya hataasha mein itane adhik dabe hue ho sakte hain ki yah hamare liye bas kuch karne ke liye, darvaaja kholne ke liye bhi nahin hota hai, Ishu Masih mein vishwaas ke saath kaarye karen?
Shaastr purushon aur mahilaon, Masih ke chelon ke udhaarnon se bhare hue hain, jinhonne asambhav ka saamna karte hue, bas kaarye kiya—jo vishwaas mein uthe aur chale.11
Changai chahanewaale kodhiyon se, Masih ne kaha: “Jao apne aap ko priests ko dikhao. Aur aisa hua, ki chalte-chalte weh shuddh ho gae.”12
Weh khud ko prists ko dikhaane gae jaise ki weh pehle se hi changa ho chuke ho, aur abhinaye ki prakriya mein, weh changa the.
Main yah bhi kehna chahata hoon ki yadi aapke dard ke beech kaarravai karne ka vichaar asambhav lagta hai, to kripya apne kaarye ko madad ke liye pahunchane de—kisi mitr, parivaar ke sadasye, Girjaghar ke neta, peshevar tak. Yeh aasha ki or pahela kadam ho sakta hai.
Teesra, Ham Apni Bhakti Mein Pure dil se aur Aanandit ho Sakte Hain13
Jab kathin samay aata hai, to main yah yaad rakhne ki koshish karta hoon ki mainne prithvi par aane se pahele Masih ka anusaran karna chuna tha aur yah mere vishwaas, mere swaasthy aur mere dhiraj ke liye chunaoti hai, yah sab mere yaha hone ke karan ka hissa hain. Aur mujhe nishchit roop se yah kabhi nahin sochna chahiye ki aaj ka parikshan mere liye Parmeshwar ke prem par prashnachihn lagaata hai ya yah mere vishwaas ko Us par sandeh mein badal deta hai. Parikshan ka arth yah nahin hai ki yojna viphal ho rahi hai; weh us yojna ka hissa hain jo mujhe Parmeshwar ko khojne mein madad karne ke liye hai. Jab main dharyepurvak sahan karta hoon aur aasha karta hoon, jab main peeda mein hota hoon, to main aur adhik imaanadaari se prarthna karta hoon, to main Unke jaisa ban jaata hoon.14
Ishu Masih hamare Pita ko apne pure dil se pyaar karne ka ek aadarsh udhaaran tha—Uski ichcha puri karane ke liye, chahe kimat kuch bhi ho.15 Main bhi aisa hi karke Unke udhaaran ka anusaran karna chahata hu.
Main us vidhwa ke pure dil se, pure tan-mann se shishyatv se prerit hoon, jisne apne do ghun ko mandir ke khajaane mein phenk diya Usne apna sab kuch de diya.16
Ishu Masih ne uski bahutaayat ko pahechana jaha dusron ne kewal uski kamee dekhi. Hum mein se pratyek ke saath bhi yahi sach hai. Woh hamari kamee ko asaphalta ke roop mein nahin dekhta, balki vishwaas ka prayog karne aur badhane ke avsar ke roop mein dekhta hai.
Samaapti
Ishu Masih ke mere saathi chelapan, main apne pure dil se Prabhu ke saath khada hona chunta hoon. Main Uske chune hue sewakon—President Russell M. Nelson aur unke saathee preriton—ke saath khada hona chunta hoon—kyunki weh Uske liye bolte hain aur un vidhiyon aur vaachano ke bhandaaree hain jo mujhe Rakshak se baandhate hain.
Jab mujhe thokar lagega, main uthtaa rahunga, aur Ishu Masih ke anugrah aur saamarthy par bharosa karke rahunga. Main uske saath apni vaachan mein rahunga aur apne prashnon ke maadhyam se Parmeshwar ke vaachan ka adhyayan karke, vishwaas se, aur Pavitr Aatma ki sahayeta se kaam karunga, jiske maargadarshan par mujhe bharosa hai. Main har din choti aur saadhaaran cheezen karke Uski Aatma ki talaash karunga.
Yeh mere chelapn ka maarg hai.
Aur us din tak jab tak maut ke har din ke ghaao theek nahin ho jaate, main Prabhu ki prateeksha karunga aur Us par bharosa karunga—Uska samay, Uski buddhi, Uski yojna.17
Apke saath haath mein haath daale, main hamesha Uske saath khada hona chahata hoon. Pure dil. Yeh jaante hue ki jab ham Ishu Masih ko apne pure dil se pyaar karte hain, to Woh badle mein hamen sab kuch deta hai.18 Ishu Masih ke naam se, amen.