Wiadze Mfɛndzanan Ehyiadzi
Abamba ma Ebusuasanten a Wɔreba no
Ebɔbira 2024 wiadze mfɛndzanan ehyiadzi


11:21

Abamba ma Ebusuasanten a Wɔreba no

Ɔyɛ nkitahodzi horow wɔ mbabun abrabɔ mu na ɔwɔ nhyɛdo kɛsenara wɔ hɔn nsanmuyi do.

Mereyɛ ahoboa dɛ menye hom bɛkasa no, m’adwen akɔtɔ Helaman na mberantsɛ a wɔyɛ nsordaafo no a wɔyɛ Ammon no nkorɔfo no hɔn asɛm do papaapa. Meenya tum nkãtse fa Mormon Nwoma nkɔnhyɛfo a wɔrekyerɛkyerɛ awofo, bishopfo, na ward mba ber a murusũa dɛm asɛm yi.

Nna Helaman yɛ ɔbarimba a Ammonfo mbabun yi botum enya awerɛhyɛmu wɔ no mu. Ɔboa hɔn ma wonyinii na wotuu mpon wɔ tseneneeyɛ mu. Nna wonyim no na wɔdɔ no na “wɔpɛɛ dɛ ɔbɛyɛ hɔn banodzinyi.”

Helaman dɔɔ mberantsɛ yi dɛ noara ne mba na ohun hɔn nkrabea. Elder Dale G. Renlund kyerɛkyerɛɛ dɛ: “Ama asom nkaafo yie no, otwar dɛ … yehu adze dɛ mbrɛ Ɔsor Egya hu no. Dɛm nko na yebotum ahyɛ ase atse ɔkra no no nokwar bo a ɔsom ase. Dɛm nko na yebotum enya atsenkã fa ɔdɔ a Ɔsor Egya wɔ ma Ne mba nyinara.’’ Ndɛ wɔadom bishopfo nhumu akyɛdze a wɔdze hu mbabun a wɔhwɛ hɔn do no hɔn awosu krɔnkrɔn.

Helaman “kann” mberantsɛ a nna ɔhwɛ hɔn do no hɔn dodow. Ɔmaa ɔnye hɔn renya nkitahodzi a no mu yɛ dzen no yɛɛ no adze tsitsir.

Ahokyer ber mu a nna owũ na nkwa sensan hɔn do no, Helaman na n’akõfo mberantsɛ yi enyi fii nsordaafo a nna woritsiw hɔn no do. Helaman nye mbabun yi faa apam.

“Hwɛ, yennyim na mbom woegyina ama yɛaakɔ hɔn do, …

Dɛm ntsi hom kã dɛn, me mba mbanyin … ?”

Mberantsɛ anokwafo yi buaa dɛ, “Egya, hwɛ hɛn Nyame kã hɛnho, na ɔremma kwan mma yɛnntotɔr ntsi ma yɛnkɔ.” Wodzii konyim, ber a Helaman boaa mberantsɛ yi wɔ hɔn enyimpisi mu dɛ wobedzi dwuma.

Nna Ammonfo mberantsɛ yi wɔ akokodur na botae pa kɛse wɔ “wɔrokɔboa nkorɔfo no.” Nsordaafo kuw kakraba yi a Helaman dzii hɔn baano no, tserɛw “eyidado kɛse na dɛwdzi piinara” mu wɔ Nephifo nsordaafo a wɔawea hɔn akoma mu. Ndɛ, bishop bi botum ahwɛ mbabun a wɔwɔ akyɛdze soronko no do ma woehyira ward no na wɔaboa Israel ano. President Nelson akyerɛkyerɛ dɛ “iyi nye edwuma a wɔsomaa [hɔn] asaase do dɛ wɔmbɛyɛ.’’

Tse dɛ Ammonfo mberantsɛ yi a “ wodzi nokwar aber nyina wɔ biribiara a wɔdze ahyɛ hɔn nsa ho,” nna Helaman yɛ nokwar kãdofo. Ma tafɛrbanyinmbɔmu anaa akwansiwdze tse biara no, Helaman wɔw do dze “enyimpisi a no mu yɛ dzen” hyɛɛ hɔn botae no mã kɔr kan. Ber a wɔkyerɛɛ no dɛ “ɔnye ne mba mbanyin nkakraba no ntu ntsen no” otsiee.

Ndɛ, mbabun nya nhyira ber a bishopfo nam banodzifo ankwankyerɛ do nye “ward Young Women Presidentfo fa apam.” Stake presidentfo, dua stake Young Men na stake Young Women presidencies do, ma bishopfo na Young Women presidentfo akwankyerɛ fa hɔn somdwuma horow ma mbabun no ho mãhyɛ.

Helaman siee ahyɛmudzi horow. Ber a Ammon kyerɛkyerɛ asɛmpa no kyerɛ mberantsɛ yi hɔn awofo no, wobueii hɔn akoma mu fuaa asɛmpa no Nna hɔn pisi wɔ hɔn tsenenee osũanyiyɛ abrabɔ fofor no ho yɛ dzen ara ma dɛ wɔyɛɛ ahyɛmudzi dɛ “wɔdze hɔn akodze a wɔdze tsew etua guu famu.” Adze kor a obegya hɔn ma wonnkesie dɛm ahyɛmudzi yi, wɔadan akɔ hɔn ntɔyɛɛ dɛ wodzi akõ, no nye dɛ wobohu dɛ Nephifo no wɔ esian mu.

Nna Ammonfo no pɛ dɛ wɔboa dɛm nkorɔfo yi a ɔama hɔn ahotɔ fie. Helaman nye nkaa no, dzɛfɛwdzɛfɛw hɔn dɛ wonsie hɔn ahyɛmudzi no na mma wɔnnkõ dabiarada. Nna ɔwɔ awerɛhyɛmu wɔ ahom a Nyankopɔn dze bɛma hɔn kyɛn ahom a nkyɛ dɛm Ammonfo yi dze bɛma wɔ hɔnara nkrantsee na egyen-menaba ano

Ber a Helaman na ne mberantsɛ akõfo yi hyiaa tafɛrbanyinmbɔmu horow a ɔyɛ abawgura no, Helaman ammpa aba. “Hwɛ, ɔnnyɛ hwee—yɛgye dzi dɛ Nyame bɛgye hɛn.” Mber bi mu no, a nna ɔkɔm adze hɔn ara ma nkyɛ worobowu no, hɔn mbuae nye dɛ “wobohuei [hɔn] akra wɔ mpaabɔ mu ama Ewuardze dɛ ɔnhyɛ [hɔn] dzen na ɔngye [hɔn] … [na] Ewuradze … dze nkuranhyɛ seraa hɔn dɛ ɔbɛgye [hɔn]” osian hɔn gyedzi mbordo wɔ dza wɔakyerɛ hɔn dɛ wɔnngye ndzi no ntsi.”

Yesũa fi Helaman hɔ dɛ nna dɛm mberantsɛ yi hɔn awofo boa hɔn. Nna awofo anokwafo yi nyim dɛ wɔwɔ asodzi tsitsir dɛ wɔbɛkyerɛkyerɛ hɔn mba. Wɔkyerɛkyerɛɛ hɔn mba no dɛ wonsie mbrasɛm no na “wɔnantsew emudzi mu” wɔ Nyankopɔn enyim. “Hɔn nãnom akyerɛkyerɛ hɔn dɛ sɛ wonya gyedzi a, Nyankopɔn bɛgye hɔn.” Hɔn egyanom yɛɛ ahyɛmuyɛ ho fasusu a ɔyɛ ndam. Nna dɛm nkaano akõfo yi nyim ɔkõ no mu nusuando bɔn. Wɔdze hɔn mbambanyin yi a wɔnnkɔr akõno da yi hyɛɛ Helaman nsa na wɔboaa hɔn dɛ wɔdze edziban pii rekɛma hɔn.”

Nna Helaman nnyɛ ankonam wɔ no somdwuma ma ne mberantsɛ nsordaafo yi no mu. Nna ɔwɔ nkorɔfo a woetwa noho ehyia a ɔdan hɔn mboa na akwankyerɛ. Ɔserɛɛ mboa fii Ɔsahen Moroni hɔ, na ɔbae.

Obibiara ɔrosom wɔ Ewuradze n’ahenman no mu no nnyɛ ankonam. Ewuradze dze ward na stake horow ehyira hɛn. Ɔnam Ne nhyehyɛɛ a wɔdze asanananmu do no, yɛwɔ ahodze, nyansa, na nkenyan a yɛdze behyia tafɛrbanyinmbɔmu biara.

Bishop dua abaguafo do ma ward no akwankyerɛ. Ɔma abosoom anan ntamu som mpɛnsapɛnsamu ho tsipia na ɔhyɛ elderfo quorum na Relief Society nkuran dɛ wɔnhyɛ hɔn asodzi dɛ wɔbɔsom ebusuaebusua no mã. Presidentfo yi dzi baano wɔ woruhu ehiadze horow na wɔahwehwɛ nkenyan mbuae. Stake Presidentfo boa ber a wɔrema elderfo quorum na Relief Society Presidentfo akwankyerɛ wɔ dɛm asodzi horow yi mu.

Kwankyerɛ adzehia ma baanodzifo na awofo wɔ Asɛmpa Nwoma Korabea na Gospel Living apps no mu. Dɛm nkenyan mboa yi mu no, yebotum ehu kyerɛwsɛm, ndɛ akɔnhyɛfo hɔn nkyerɛkyerɛ, na General Handbook. Mbabun fã wɔ Asɛmpa Nwoma Korabea no mu no wɔ mboa horow pii ma quorum na adzesũabea presidentfo na Ma Mbabun Enya Ahoɔdzen: Akwankyerɛ ma Nsanmuyi Ber a ward no mu mba nyina sũa dɛm nkenyan mboa yi na wɔhwehwɛ akwankyerɛ fi Sunsum no hɔ no, obiara botum enya Ewuradze n’akwankyerɛ wɔ mbabun dzenhyɛ mu.

Wobehyira na wɔahyɛ ward no nyinara dzen ber a asɔrmba tsim wɔ ebusuasantsen a wɔreba no do. Hɛn esintɔ na mfom horow ekyir no, Ɔsor Egya to nsa frɛ hɛn mu kor biara, ɔnam No Sunsum N’anyɛnkoyɛ do no, dɛ yɛntsen nkɔ binom do. Onyim dɛ yenyin na hɛn ho tsew sɛ yɛdze Sunsum Krɔnkrɔn ne nkenyan dzi dwuma a. Ɔmmfa ho dɛ hɛn mbɔdzenbɔ nndzi mu. Sɛ yɛnye Ewuradze bɔ mu dzi dwuma a, yebotum enya awerɛhyemu dɛ hɛn mbɔdzembɔ nye dza Ɔbɛyɛ ama mbabun no bɛyɛ adze kor noara.

Yɛnam Sunsum Krɔnkrɔn n’akwankyerɛ ase retsen kɔ mbabun no do no, yɛbɛyɛ adasefo wɔ Ɔsor Egya no dɔ wɔ hɔn abrabɔ mu. Yɛdze nkenyan fi Ewuradze hɔ no ridzi dwuma no si dɔ na awerɛhyɛmu nkitahodzi horow. Ɔyɛ nkitahodzi horow wɔ mbabun abrabɔ mu na ɔwɔ nhyɛdo kɛsenara wɔ hɔn nsanmuyi do.

Mbabun bosũa nyikyerɛ no nhwɛdo ber wɔnye hɛn bɔmu wɔ kwan a edze hwehwɛ na edze nkenyan dɛ som binom dzi dwuma no do. Ber a mbabun dan Ewuradze Ne nkenyan akwankyerɛ no, hɔn nkitahodzi na awerɛhyɛmu wɔ no mu no betsim akɔ bun mu.

Yɛkyerɛ hɛn gyedzi wɔ mbabun mu ber a yɛma hɔn abamba na akwankyerɛ, a yɛnnhyɛ hɔn do. Ber a yɛma mbabun no kwan ma wodua wɔrobɔ mu afa apam, nkenyan nsanmuyi kwan, na wɔdze hɔn nhyehyɛɛ ridzi dwuma no, wobenya nokwar dɛwdzi mapã na nyinii ho sũahu.

President Henry B. Eyring kyerɛkyerɛɛ dɛ: “Dza obehia dodow nye dza [binom] bosũa efi [hom] hɔ wɔ nyimpa ban a wɔyɛ na dza wobotum abɛyɛ ndaamba ho. Mo nsusui nye dɛ worunnsũa mmfi skuul adzesua bi mu. Wobenya efi nyimpa ban a wɔyɛ ho atsenkã mu, nyimpa ban a wɔdwen dɛ wɔyɛ, na nyimpa ban a wobotum abɛyɛ ho.’’

Hɛn mbabun hɔn akokodur, gyedzi, na mbɔdzembɔ yɛ hɛn ahobow. Ber a wɔsan mu yi dɛ wɔbɛyɛ Jesus Christ N’esũafo mapã no, wobokurukye N’asɛmpa no wɔ hɔn akoma do. Wɔrekã no do bɛba abɛka nyimpa ban a wɔyɛ ho, nnyɛ ma wɔyɛ ara nko.

Helaman boaa Ammonfo mberantsɛ yi ma wohun mbrɛ Jesus Christ No osũanyi kokodurfo si bɔ bra. Yebotum ayɛ mbrɛ Christ n’esũafo si bɔ bra ndɛ da yi ho fasusu a ɔyɛ ndam ama mbabun no. Awofo anokwafo robɔ mpaa ma dɛm fasusu yi wɔ hɔn mba hɔn abrabɔ mu. Nhyehyɛɛ biara nnyi hɔ a obotum ahyɛ mpayimfo a wɔdɔ na wosie hɔn ahyɛmudzi nhyɛdo ananmu.

Dɛ asɔfo quorum no ne president no, bishop botum edua bambɔ, ɔma, na baanodzi do ayɛ kun pa na egya a ɔwɔ ɔdɔ ho fasusu ama mbabun no. Bishops, wɔdze enyidahɔ hann tsim wɔ mbabun no do no,” benya nhyɛdo a ɔbɔwɔhɔ fi ebusuasantsen kesi ebusuasantsen.

Ndɛ da yi mbabun no kã Ɔsor Egya N’esunsum mu enyimdzifo no ho. Nna wɔkã nokwar na ɔpɛ ekunyin bambɔfo no ho wɔ ansaana wɔrobɔwo hɛn wiadze no. Wɔwoo hɔn nda yi mu dɛ wondua hɔn dasegye fa Jesus Christ ho a ɔyɛ ndam do mboaboa Israel ano. Onyim hɔn mu kor biara na Onyim hɔn nkrabea kɛse. Osie abotar ber a worinyin. Ɔbɔpon na Ɔagye hɔn. Ɔbɛsa hɔn yar na Ɔakyerɛ hɔn kwan. Obekenyan hɔn. Hɛn, hɔn awofo na baanodzifo, woesiesie hɛn dɛ yɛbɔboa hɔn. Yɛwɔ Agyenkwa N’Asɔr no dɛ ɔbɔboa hɛn ber a yɛnyɛn ebusuasantsen a wɔtoado no.

Megye dase dɛ Christ N’Asɔr, wɔdze dua Joseph Smith do saan ananmu na ndɛ President Russell M. Nelson dzi baano no, wɔahyehyɛ dɛ ɔbɔboa mbabun ma wɔahyɛ hɔn botae kɛse no mã wɔ nda odzi ekyir yi Jesus Christ ne dzin mu, amen.

Nsɛnsin

  1. Alma 53:19.

  2. “Sɛ isan mu yi, sɛ ipɛ a, … ibotum ayɛ adze kɛse, adze nwanwa, adze fɛɛfɛw ne kyɛfa mu kɛse bi! … Hom kã apapafo no a Ewuradze dze hɔn aba wiadze yi mu da no ho. Hom wɔ ahom dɛ hom adwen mu bobuei na hom ehu nyansa na hom enya nsunsunado koraa wɔ wiadze no do kyɛn mbasantsen biara a woedzi kan no!’’ Russell M. Nelson, “Hope of Israel” [wiadze nyina mu mbabun mpaabɔsom, Obiradzi 3, 2018,] Asɛmpa Nwoma Korabea).

  3. Dale G. Renlund, “Through God’s Eyes,” Liahona, Nov. 2015, 94.

  4. Alma 56:55.

  5. Alma 56:43–44.

  6. Alma 56:46.

  7. “Hɛn Ɔsor Egya no botae wɔ N’abaatanyɛ nnyɛ dɛ Ɔbɛma Ne mba ayɛ dza oye, mbom ɔyɛ dɛ Ɔbɛma Ne mba asan mu eyi dɛ wɔbɛyɛ dza oye na ewiei koraa no wɔabɛyɛ tse dɛ Ɔno” (Dale G. Renlund, “Choose You This Day,” Liahona, Ɔberɛfɛw 2018, 104).

  8. ”Sɛ yɛma mbabun no tum ber a yɛfrɛ hɔn na yɛma hɔ kwan ma wodzi dwuma a, Asɔr no bɔkɔ kan wɔ akwan nwanwa mu”.(David A. Bednar,san so hwɛ 2020 Temple and Family History Leadership Instruction, Feb. 27, 2020, Gospel Library).

  9. Alma 53:22.

  10. Alma 56:17.

  11. Russell M. Nelson, “Hope of Israel,” Asɛmpa Nwoma Korabea.

  12. Alma 53:20.

  13. Alma 58:12.

  14. Alma 56:30.

  15. General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints, 7.1.2, Asɛmpa Nwoma Korabea.

  16. Hwɛ General Handbook; 6.7.2.

  17. Alma 23:7.

  18. Alma 58:37.

  19. Alma 58:10–11.

  20. Alma 57:26.

  21. Alma 53:21.

  22. Alma 56:47.

  23. Hwɛ Alma 23:7; 24:17–19.

  24. Alma 56:27.

  25. Hwɛ General Handbook; 7.1.1.

  26. “Ber a yɛhwehwɛ onnyiewiei nokwar no, nsɛmbisa ebien yi botum aboa hɛn ma yeehu sɛ adwenkyerɛ bi fi Nyankopɔn hɔ anaa beebi fofor: Ana kyerɛwsɛm na nkɔnhyɛfo atseasefo awɔw do akyerɛ dɛm adwenkyerɛ yi? Ana adwenkyerɛ yi Sunsum Krɔnkrɔn ne dasee si no pi a? Nyankopɔn yi nokwar nkyerɛkyerɛ dua nkɔnhyɛfo do, na Sunsum Krɔnkrɔn no si dɛm nokwar no pi kyerɛ hɛn na ɔboa hɛn ma yɛdze dzi dwuma” (John C. Pingree Jr., “Eternal Truth,” Liahona, Nov. 2023, 100).

  27. Hwɛ Nkyerɛkyerɛ na Ahyɛmudzi 4:2-4.

  28. “Sɛ yɛamma [Nyankopɔn n’edwuma] no annhyɛ [hɛn] mbabun no do a ɔnnkɛyɛ dzen dɛ wiadze no bɛhyɛ hɔn do. … Elder Maxwell kɔɔr do dɛ: “Ɔreyɛ edwuma a, deaconfo na teacherfo quorum presidencyfo baahen na wɔyɛ dɛ wɔrefrɛ obi ma ɔabɔ mpaa anaa ɔdze sacrament no rokɔ aprɔw ara? Enuanom, iyinom yɛ esunsum soronko, na sɛ wɔma hɔn kwan a wobotum ayɛ ndzɛmba etsitsir!’’ (Neal A. Maxwell, “Unto the Rising Generation,” Ensign, Ebɔbira 1985, 11).

  29. Henry B. Eyring, “Teaching Is a Moral Act” (address given at the Brigham Young University annual conference, Aug. 27, 1991), 3, speeches.byu.edu.

  30. Hwɛ “Aaronic Priesthood Quorum Theme,” Asɛmpa Nwoma Korabea.

  31. Hwɛ “Ebusua no: Dawurbɔ ma Wiadze,” Asɛmpa Nwoma Korabea.

  32. “Ɔyɛ hɛn enyidado dɛ bishopricfo bɛgyen hɔn enyi na hɔn mber yie ama young men hɔn asɔfodzi horow na wɔaboa hɔn wɔ hɔn quorum asɛdzi horow mu. Wɔbɛfrɛ Young Men mpanyimfo afotufo a wobotum no ma wɔaboa Aaron Asɔfodzi quorum presidencyfo na bishop na n’apamfo wɔ hɔn asɛdze horow mu. Yɛwɔ awerɛhyɛmu dɛ mberantsɛ na nkataasia beberee botum edzi dwuma yi konyimdzi mu na wɔaka ahyɛmudzi anamɔn kwan no do a hɔn enyi tsim hɛn mbabun no do ara yie.” (Quentin L. Cook, “Adjustments to Strengthen Youth,” Liahona, Nov. 2019, 41).

  33. “Hɛn Ɔsor Egya dze N’esunsum enyimnyamfo mu dodow esie—ebia, mubotum ase dɛ, No kuw wɔyɛ ndam papaapa no—ama dzibew a odzi ewiei yi. Enyimnyam esunsum no—agodzifo apapa koraa, ekunyin no—nye hom Russell M. Nelson, “Hope of Israel,” Asɛmpa Nwoma Korabea)

  34. Ebia babun a idɔ no nna ɔyɛ ekunyin akõfo no a wɔwɔ ɔpɛ na nokwar afã no mu kor. Yebotum aboa wɔ kwan a yɛgye hɔn enyimpisi dɛ wɔsan mu yi ma hɔnho. Wobohu sɛ yehu hɔn dɛ nkyɛ wɔyɛ akõfo nokwafo no mu kor wɔ ansaana wɔrobɔwo hɛn tsebea no mu, wɔda ho etu hɔn ho esi hɔ dɛ wɔbɔbɔ pɛ ban na wonyim no bo a ɔsom dɛ ɔdze ehyigye brɛ hɔn. Sɛ yebotum ehu hɔn dɛ akõfo anokwafo fi ansaana wɔrobɔwo hɛn tsebea no mu a, ebia yebotum ehu hɔn fahodzi dɛ hɔn hyɛbea ho sɛnkyerɛdze, sɛnkyerɛdze dɛ wɔrosɔ tum a ɔwɔ ɔpɛ mu na ɔdze enyigye bɛ brɛ hɔn no ahwɛ” (Henry B. Eyring, “A Life Founded in Light and Truth” [Brigham Young University devotional, Aug. 15, 2000], 3, 4, speeches.byu.edu).