Adze Nyina Nya Dza Otsia no
Ama yeetum dze hɛn pɛ edzi dwuma no, ohia dɛ yenya dza otsia dze susu ho.
Ndaansa yi, ber a yɛrekã kaar wɔ kuropɔn bi a yennyim hɔ yie no, yɛman kwan a yɛannhyɛ daa, na ɔdze emi na me yer kefiir akwantsen kwan do a ɔtseen aborɔfo kwansin pii a nntum nndan wo ho bio. Nna yenya nsato ayamuyie mu ara dɛ yɛnkɔ nyɛnko bi fie na ɔhaaw hɛn dɛ yeronnkodur hɔ ntsɛm dɛ mbrɛ enyi da hɛn kwan no.
Ber a yɛwɔ akwantsen kwan no do na yɛreper ahwehwɛ bea a yebotum adan hɛnho no, mobɔɔ moho sombo dɛ mannhwɛ akwankyerɛdze no yie. Sũahu yi maa modween mbrɛ hɛn abrabɔ mu osi na yɛbɔ adwenpɔw a omuo na otwar dɛ yɛdze no nsunsuando no bɔ bra ahobrɛadze na abotar mu kesi dɛ yebotum asesa hɛn kwan bio.
Abrabɔ ara nye nsanmuyi horow. Hɛn Egya a Ɔwɔ Sor maa hɛn nyimpa ne pɛ a ɔyɛ ɔsor akyɛdze ama yeetum esũa adze efi hɛn nsanmuyi horow mu—fi dza oye na fi dza omuo so mu. Yɛtsentsen hɛn nsanmuyi a omuo no ber a yenu hɛn ho. Iyi na ɔma yenyin no. Ɔsor Egya Ne nhyehyɛɛ ma hɛn nyina no fa adzesũa, yerinyin, na yerutum mpon akɔ onnyiewiei nkwa mu.
Fitsi ber a emi na me yer asɛmpasomafo no kyerɛkyerɛɛ hɛn ma yɛbɔdɔɔm Asɔr no mfe pii a abɛsen no, nkyerɛkyerɛ nwanwa a Lehi dze maa ne babanyin Jacob wɔ Mormon Nwoma no mu no ekenyan me aber nyina. Ɔkyerɛkyerɛɛ no dɛ “Ewuradze Nyankopɔn maa ɔdasanyi kwan dɛ ɔnoara mbɔ ne bra na dɛ “ohia dɛ adze nyina nya dza otsia no.” Ama yeetum dze hɛn pɛ edzi dwuma no, ohia dɛ yenya dza otsia dze susu ho. Yɛreyɛ dɛm no, Mormon Nwoma no so kaa hɛn dɛ “wɔakyerɛkyerɛ [hɛn] ara yie” na dɛ “Christ no Sunsum no” wɔdze ama hɛn mu kor biara ma “woehu papa na bɔn.”
Abrabɔ yi mu, daa yehyia nsanmuyi horow a ho hia papaapa. Mfatoho:
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Yɛresan mu eyi dɛ yebedzi Nyankopɔn ne mbrasɛm do anaa yennkedzi do.
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Yɛresan mu eyi dɛ yebenya gyedzi na yehu ber a anwanwadze si anaa ekyingye mu ara yɛbɔtweɔn ma biribi esi ana yeeyi dɛ yɛbɛgye edzi.
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Yɛresan mu eyi dɛ yebenya awerɛhyɛmu wɔ Nyame mu anaa dɛ akomatu mu ara yɛahwɛ adzekyee mu ɔhaw kor so kwan.
Tse dɛ ber a meman kwan a omuo do wɔ akwantsen kwan do no, yeruhu amandze wɔ hɛnankasa hɛn nsanmuyi a omuo no nsunsuando ho no botum ataa ayɛ yaw osiandɛ hɛnara hɛnho na yɛdze mfom no soa. Naaso, aber nyina yebotum asanmu eyi dɛ yebodua ɔsor kwan nnuhu do enya awerɛkyekye, atsen dza omuo no bio, na yɛreyɛ dɛm no yesũa adzesuadze a ɔsesa abrabɔ.
Ɔtɔfabi yebotum so ehyia dza otsia na nsɔhwɛ horow a ommfi dza yɛwɔ ho do tum, tse dɛ:
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Apɔwmudzen mber kakra na yarba mber.
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Asomdwee mber na ɔsatu mber.
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Anapa na anafua dɔnhwer na ɔhyewber na awɔwber.
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Ndwumadzi mber na ahomgye mber a odzi do.
Ɔtaa dɛ yennkotum asan mu eyi gyinabew yinom mu bi osiandɛ wɔba awora dze, naaso yɛwɔ fahodzi dɛ yɛsan mu yi mbrɛ yebesi bɛyɛ. Yebotum dze su pa anaa ekyingye su ayɛ. Yebotum ahwehwɛ esũa adze wɔ ntɔhunii no mu na yebebisa hɛn Ewuradze no mboa na bambɔ, anaa yebotum adwen dɛ hɛn nko na yɛwɔ nsɔhwɛ no mu na otwar dɛ hɛn nko na yehu ho amandze. Yebotum “esiesie hɛn abradaa no” akɔ nokwar fofor ho, anaa yebotum abɔ adwenpɔw dɛ yɛrennsesa biribiara. Anago sum mu no, yebotum asɔ hɛn nkandzea. Awɔwber mu no, yebotum ahyɛ ntar dudur. Yarba ber mu no, yebotum ahwehwɛ eduryɛ na sunsum mboa. Hɛnara yɛsan mu yi dza yɛbɛyɛ wɔ gyinabew ahorow yinom mu.
Yɛ nsesa, sũa adze, hwehwɛ, na san mu yi nyina yɛ nyɛe nsɛmfua. Hom nkaa dɛ yɛyɛ yɛmafo na yɛnnyɛ ndzɛmba. Mma hɛn werɛ mmfir dabiarada dɛ Jesus bɔɔ anohoba dɛ “ɔbɛfa no nkorɔfo hɔn yaw nye yarba ato noho do … ama [Ɔ]aaboa” hɛn ber a yɛdan kɔ No do. Yebotum asan mu atow hɛn fapem wɔ botan no a ɔyɛ Jesus Christ do, ama ekyinehyia ehum no ba a, “orinnya tum wɔ [hɛn] do.” Ɔabɔ anohoba dɛ “ na obiara a ɔbɛba [No hɔ], ɔno na [Ɔ]bɛgye no; na nhyira nkã hɔn a wɔba [Ne] nkyɛn.”
Afei, fapem kor so wɔ hɔ a ohia tsitsir. Lehi kãa dɛ “ndzɛmba nyina wɔ dɛ wonya dza otsia no.” Iyi kyerɛ dɛ dza wotsia nyina wɔ hɔ kor Wobotum mpo ahyɛ hɔnho mã. Yennkotum ehu dɛwdzi gyedzɛ yedzi awerɛhow mber bi mu. Ɔtɔfabi a ɔkɔm dze hɛn a ɔboa hɛn ma yenya enyisɔ ber a yenya edziban a yeribedzi bio a ɔbɔsõ. Yennkotum ehu nokwar gyedɛ yehu ator bi.
Dza otsia yinom tse dɛ sika n’afã ebien a wɔyɛ sika kor noara. Ber biara afã ebien no nyina wɔ hɔ. Charles Dickens ma adwenkyerɛ yi ho mfatoho ber a ɔkyerɛɛw dɛ “Nna ɔyɛ mber pa mapã, na ɔyɛ mber a omuo koraa.
Memfa mankasa m’abrabɔ mu mfatoho. Yɛrowar, yɛrehyɛ ebusua ase, yerinya mba dze dɛwdzi mber kɛsenara brɛɛ hɛn kyɛn dza yehu pɛn mbom yaw yaayaw, adwendwen, na awerɛhow kɛsenara sɛ biribi to hɛn mu baako a. Yɛnye hɛn mba no yenya dɛw a ɔmmbɔadze mu enyigye ɔtɔfabi a yarba ntaataado, asopitsi ndae, na anafua nntum nda a atseetsee hyɛ mu mã na yerudua mpaabɔ na asɔfodzi nhyira do rinya ahotɔ. Sũahu yinom a ɔbɔ ebira yinom kyerɛkyerɛɛ hɛn dɛ yɛnnyɛ ankonam wɔ hɛn amandzehu mber mu, na wɔkyerɛɛ hɛn mbrɛ yebotum dze Ewuradze no mboa asoa. Sũahu yinom boae ma ɔtsentsen hɛn wɔ akwan ahorow mu, na ne nyinara yie koraa. Nnyɛ ɔno ntsi na yɛaba ha?
Kyerɛwsɛm mu no yehu mfatoho binom a ɔyɛ ahomkã:
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Lehi kyerɛkyerɛɛ ne babanyin Jacob dɛ amandzehu a ɔkɔr mu wɔ sar no do no bɛma oehu Nyankopɔn ne kɛseyɛ na “[Nyankopɔn] behyira [no] wɔ [n]’amandzehu mu ma eesi [no] yie.”
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Joseph Smith n’etsirmuɔdzen Liberty efiadze ndae mber no, Ewuradze kãa kyerɛɛ no dɛ “dɛm ndzɛmba yinom nyina bɛma [no] ntɔhunii, na ɔbɛyɛ [no] mfaso.”
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Ewiei no, Jesus Christ N’afɔrbɔ a ɔmmbɔadze da no yɛ yaw na amandzehu kɛse papaapa ho fasusu a obiara ehu no pɛn, naaso ɔdze No Werdambɔ nhyira nwanwa brɛɛ Nyankopɔn Ne mba nyina.
Bea ewia ne kan wɔ no, otwar dɛ sunsuma bɔwɔ hɔ so. Nsuyirii botum dze ɔsɛɛ aba, naaso wɔtaa dze nkwa so ba. Ɔtaa dɛ awerɛhow enyisuwa dan ahotɔ na enyigye enyisuwa. Awerɛhow atsenkã a yenya ber a adɔfo kɔ no, ekyir no, enyigye yenya ber a yehyia mu bio no yɛ ho nhyɛananmu Ɔkõ na ɔsɛɛ ber mu, ayamuyie na ɔdɔ ndzeyɛɛ nketsenketse so kɔ do ma hɔn a wɔwɔ “enyiwa a wɔdze hwɛ, na asowa a wɔdze tsie.”
Ndɛ hɛn wiadze yi ne kɛse noara, ɔayɛ suro na adwendwen mbordo wiadze—suro wɔ dza bea a ndaamba dze bɛbrɛ hɛn. Naaso Jesus akyerɛkyerɛ hɛn dɛ yɛntwer No na “[yɛ]nhwɛ [No] wɔ [hɛn] adwendwen biribiara mu; mma [yɛ]nngye kyim, mma [ye]nnsuro.
Aber biara yɛnyɛ adwendahɔ mbɔ mbɔdzen nhwɛ sika n’afã biara a wɔdze bɛma hɛn wɔ hɛn abrabɔ mu no. Kansa bia nnyɛ hɔ noara mpo na yebotum ehu afã ebien no nyina, naaso yebotum ehu na yenya awerɛhyɛmu dɛ wɔwɔ hɔ aber nyina.
Yebotum enya awerɛhyɛmu dɛ nnyɛ hɛn nkõdzen, awerɛhow, amandzehu, na haw na ɔkyerɛ hɛn nyimpa ban; mbom ɔyɛ mbrɛ yesi yɛkɔ do sɔw na ɔboa hɛn ma yenyin na yɛtwe bɛn Nyame ara yie. Ɔyɛ hɛn su na nsanmuyi horow na ɔkyerɛ hɛn nyimpa ban yie kyɛn hɛn ɔhaw horow.
Sɛ yɛwɔ apɔwmudzen mu, ber biara nsom hɛn bo na yenya ho enyisɔ. Sɛ yɛwɔ yarba mu a, abotar mu ara yɛnhwehwɛ nsũa biribi mfi mu na yenhu dɛ iyi botum asesã bio dɛ mbrɛ Nyame ne pɛ tse. Yɛwɔ awerɛhow mu a, yenya awerɛhyɛmu dɛ dɛwdzi wɔ dodoo mu; na ɔtɔ dɛ hɛn na yennyaa nnhunii. Gye enyim ara sesa bea w’enyi tsim na pegya w’adwendwen no to ɔhaw no mu ndzepa horow, osiandɛ mbrɛ ɔbɛdan biara wɔwɔ hɔ. Mma wo werɛ mmfir dabiarada dɛ ibenya enyisɔ. San mu yi dɛ ebɛgye edzi. San mu yi dɛ ibenya gyedzi wɔ Jesus Christ mu. San mu yi dɛ daa ibɔtwer Nyame. San mu yi dɛ ibɔdwen “celestial adwen” dɛ mbrɛ President Russell M. Nelson ndaansa yi ɔkyerɛkyerɛɛ hɛn no!
Aber nyina hom mma yɛndwen Ɔsor Egya ne nhyehyɛɛ nwanwa ma hɛn no ho. Ɔdɔ hɛn na Ɔsomaa No Dɔba dɛ Ɔmbɔboa hɛn wɔ hɛn nsɔhwɛ mu na Ombue abow no mma hɛn ma yɛnsan nkɔ No hɔ. Jesus Christ tse ase na Ogyina hɔ aber nyina, rotweɔn hɛn ma yɛasan mu afrɛ No dɛ Ɔma hɛn mboa, ahoɔdzen, na nkwagye. Ndzɛmba yinom ho na megye me dase wɔ Jesus Christ ne dzin mu, amen.