Nyame No Botae Nye dɛ Ɔdze Wo Bɛba Fie
Adzebiara a ɔfa Egya No Ne nhyehyɛɛ ma Ne mba adɔfo ho no wɔahyehyɛ dɛ ɔdze obiara bɛba fie.
Mebɛpɛ dɛ mekyerɛ enyisɔ ma hom mpaa ber a mahyɛ ase moho regye ɔfrɛ no a, odua Preisdent Nelson do, dɛ monsom dɛ Ewuradze Jesus Christ ne Ɔsomafo. Bia hom botum esusu mbrɛ oesi ayɛ ahobrɛadze tse dɛm, na ɔayɛ mber begyabegya soronko na ahobrɛadze ahohwehwɛmu. Naaso, ɔyɛ enyidzi kɛse ampaara dɛ ebɔsom Agyenkwa no, wɔ dzibew biara mu, na menye hom reyɛ edwuma bɔ mu rekyɛ asɛmpa a ɔwɔ N’enyidado asɛmpa no mu.
Ɔno n’ekyir no, wɔakã dɛ Ɔsomafo fofor biara n’ekyir no asew basia a noho abow no gyina hɔ. Minnyim sɛ ampaara wɔakã no dɛm dze, mbom wɔ asɛm yi mu yi dze ɔyɛ ampa. Mususu dɛ m’asew basia a ɔnnkã hɛn ho bio no nnyɛ adze a ɔbɛtsew n’ahobow do.
Abosoom pii a abasen, ber a nna emi na me yer wɔ ɔman fofor mu nserɛ hwɛ reyɛ Asɔr edwuma ahorow no, mosoɛɛr anapa bi na mohwɛɛ hɛn ahɔhodan ntokura no mu. Ase hɔ wɔ kwan a no mu bɔhyew no mu, muhun dɛ wɔdze biribi esiw kwan no na porisinyi banyin gyina nkyɛn hɔ a ɔrekyerɛ ahɛn dɛ wɔndan hɔn ho sɛ wodu akwansiwdze no ho a. Ahyɛse no, ahɛn kakraabi na nna wɔnam kwan no do na wɔsan hɔn. Naaso mber guu mu na ahɛn a wɔresen dɔɔso no, ahɛn a wɔsosɔw do hyɛɛ ase dɛ ɔreyɛ tsentsen.
Fi ntokura no mu wɔ sor no, mohwɛe dɛ ɔyɛ dɛ nna porisinyi no wɔ enyigye wɔ no tum mu dɛ osiw ahɛn hɔn nsanee kwan na ɔsan nkorɔfo. Ampa, nna ɔyɛ dɛ oenya ahom bi wɔ n’anamɔn mu, dɛ ma annwhɛ a ɔbɛhyɛ ase asaw kakra, ber a hɛn kor biara bɛn akwansiwdze no. Sɛ hɛnkanyi bi haw wɔ akwansiwdze no ho a, porisinyi banyin no nnkyerɛ mboa su anaa ehumbɔbɔr. Nna ɔwosow ne tsir ara ntaataado na ɔkyerɛ ne nsa dɛ wɔndan hɔn ho.
M’anyɛnkofo, me mfɛfo esuafo a yɛnam ɔnnkyebo abrabɔ kwan do, hɛn Egya ne nhyehyɛɛ fɛɛfɛw no, mpo Ne nhyehyɛɛ a ɔyɛ “nwanwa” no, woesiesie dɛ ɔdze wo bɛba fie, nnyɛ dɛ obegya wo abɔntsen. Obiara nsii akwansiwdze a ɔdze obi egyina hɔ dɛ ɔbɛsan wo ekyir na ɔmma mmfi hɔ nnkɔ. Nokwar no, ɔyɛ n’ebirabɔ koraa. Nyame rohwehwɛ nye wo enya nkitahodzi daa daa. “Ɔpɛ dɛ Ne mba nyina san mu yi dɛ wɔbɛsan aba Ne nkyɛn,” na Ɔfa kwan biara a ɔyɛ yie do dɛ ɔdze wo bɛsan aba Ne nkyɛn.
Hɛn Egya dɔfo hwɛɛ asaase yi ne Mbɔe ma botae pɔkyee no dɛ ɔbɛma emi na ɔwo kwan ma yeenya ntwemu na nsanho suahu a ɔwɔ ɔnnkyebo asetsena mu, kwan ma hɛn dɛ yɛdze hɛn Nyame-ama ɔpɛ tum no beyi Ɔno, yɛdze esũa adze na yenyin, dze ayɛ mfomdo, dze enu hɛn ho, dze adɔ Nyame na hɛn fipamfo, na da kor yɛasan akɔ Ne nkyɛn wɔ fie.
Ɔsomaa No Dɔ Ba a ɔsom bo baa widaze a ɔahwease yi mu dɛ ombenya nyimpa mu suahu nyinara, ɔmma fasusu ma Ne mba nkaa no ndzi do, na ɔmbɔ werdam na ɔmpon. Christ no werdam akyɛdze kɛse no yi honanmu nye sunsum mu owu akwansiwdze biara a ɔbɛtsew hɛn efi hɛn onnyiewiei fie ho fi hɔ.
Adzebiara a ɔfa Egya No Ne nhyehyɛɛ ma Ne mba adɔfo ho no wɔahyehyɛ dɛ ɔdze obiara bɛba fie.
Nyame n’asomafo, No nkɔnhyɛfo, frɛ dɛm nhyehyɛɛ yi dɛn wɔ Nsanananmu kyerɛwsɛm mu? Wɔfrɛ no ɔpon ho nhyehyɛɛ no, ehumbɔbɔr ho nhyehyɛɛ no, enyigye ho nhyehyɛɛ kɛse no, nna nkwagye nhyehyɛɛ no, a ɔwɔ hɔ ma obiara, “ɔnam mankasa nyia mo Woo no Kortoo no no bɔgyaa do.”
Egya no n’enyigye ho nhyehyɛɛ kɛse no no botae nye wo enyigye, wɔ ha ara, wɔ ha seseiara, na wɔ mfesantsen. Nnyɛ dɛ obesiw w’enyigye kwan na mbom ɔama ahaw na esuro bi.
Egya no no ɔpon ho nhyehyɛɛ no botae nye wo ɔpon ampaara, wɔregye wo ɔnam Jesus Christ ne brɛ na no wu do, wɔagye wo efi bɔn na owu ndɔmmum mu. Nnyɛ dɛ obegya wo dɛ mbrɛ etse yi ara.
Egya no n’ehumbɔbɔr ho nhyehyɛɛ no no botae nye dɛ ɔbɛma ehumbɔbɔr ber a esan ekyir kɔ No hɔ na isie wo nokwardzi ahyɛmu a enye no edzi no. Nnyɛ dɛ ɔnnkɛma ehumbɔbɔr na ɔma yaw na awerɛhow kã wo.
Egya no ne nkwagye ho nhyehyɛɛ no botae nye wo nkwagye ampaara wɔ celestial ahenman enyimnyam mu ber a “inya Jesus ho dasegye” na edze wo kra nyina ma No. Nnyɛ dɛ ɔnnkɛma ahɛn hɔ.
Ana iyi kyerɛ dɛ yetum bɔ hɛn bra wɔ kwan biara a yɛpɛ do a? Dɛ mbrɛ yɛsan mu dze hɛn ɔpɛ dzi dwuma no mmfa ho? Dɛ yetum fa anaa yegyaa Nyame Ne mbrasɛm mu to hɔ? Oho, ɔnnyɛ nokwar. Nokwar ara Jesus Ne nsato na ntotɔserɛ a Ɔkɔr do dze mae wɔ Ne asaase do somdwuma mu nye dɛ yɛnsesa na yennu hɛnho na yɛmbra Ne nkyɛn. Fapem a ɔhyɛ Ne nkyerɛkyerɛ nyinara mu dɛ yɛmbɔ suban pa bra a ɔwɔ sor no yɛ ɔfrɛ ma ankorankor mpontu, dze kɔ gyedzi wɔ Jesus Christ mu a ɔma nsesa, dze kɔ akoma nsakyer kɛse.
Nyame pɛ dɛ enyiber do no yɛsesa hɛn pɛsankonya na ahantan ntɔyɛɛ no, yetu honammunyi no fi hɔ, [a]mma [yɛa]nnkɔ [a]nnkɛyɛ bɔn bio.”
Sɛ yɛgye Egya no No botae wɔ nhyehyɛɛ a ɔso obiara do no dzi dɛ ɔgye hɛn nkwa, ɔpon hɛn, na ɔma hɛn ehumbɔbɔr, na ɔberɛ hɛn enyigye a, nna Ɔba no a wɔnam no do ma dɛm nhyehyɛɛ kɛse yi aba mu no No botae nye dɛn?
Ɔba no Noara kã kyerɛ hɛn dɛ: “Osiandɛ mifi sor misianee mebae, nnyɛ dɛ merebɛyɛ mankasa me pɛ, na mbom nyia a ɔsomaa me no ne pɛ.”
Jesus ne pɛ nye yamuyiefo Egya no ne pɛ! Ɔpɛ dɛ ɔma ɔyɛ yie ma N’Egya ne mba nyinara dɛ wobenya nhyehyɛɛ no n’ewiei botae—onnyiewiei nkwa wɔ Hɔn nkyɛn. Obiara nnyi hɔ a ɔnnkã dɛm krɔnkrɔn hyɛber yi ho.
Sɛ ɔbɛhaw wo dɛ woho nnkɔsõ mu ara da, anaa dɛ Christ No Werdambɔ a ɔmmbɔadze da a ɔtsen ɔdɔ mu no dze ehumbɔbɔr kata obiara no do gyedɛ ɔwo a, nna innyi ntseasee. Ɔmmbɔadze n’ase kyerɛ dɛ ɔmmbɔadze. Ɔmmbɔadze kata ɔwo na hɔn a edɔ hɔn do.
Nephi kyerɛkyerɛ dɛm nokwar dɛɛdɛw yi mu dɛ: “Ɔnnyɛ adze biara gyedɛ dza ɔyɛ mfaso dze ma wiadze; osiandɛ ɔdɔ wiadze, dɛm ntsi na ɔdze noara no nkwa too hɔ ama ɔaatwe adasa nyinara ama noho. Dɛm ntsi, ɔnnhyɛ obiara dɛ mma ɔnnyɛ no nkwagye no ne fafafo.”
Agyenkwa no, Guanhwɛfo Pa no, kɔ kɔhwehwɛ No nguan a wɔayew kesi dɛ obohu hɔn. “Ɔmmpɛ dɛ [hɔn mu] biara bɛhera.”
“M’ehumbɔbɔr abasa no atsen wɔ hom do, na obiara a ɔbɛba no, ɔno na mebɛgye no.”
“Ana hom wɔ ayarfo bi wɔ hom mu? Hom mfa hɔn mbra. Ana hom wɔ ebubuafo, anaa efurafo, anaa mpakye, anaa hɔn a woedzi dzɛm, anaa akwatafo, anaa hɔn a wɔadwedwe, anaa etsitsifo, anaa hɔn a biribi rehaw hɔn? Hom mfa hɔn mbra na mebɛsa hɔn yarba, osiandɛ me yamu hyehye me wɔ hom ho.”
Oennyi ɔbaa no a bɔgya rutu no no tokyen; Ɔanntwe noho emmfi kwatanyi no ho; Ɔammpow ɔbaa no a wɔkyer no awarto mu no; Ɔammpow hɔn a wonu hɔn ho—ɔmmfa ho bɔn a wɔyɛɛ. Na Ɔrommpow ɔwo anaa hɔn a edɔ hɔn sɛ hom dze hom akoma a abobɔ na sunsum a abotow bɛbrɛ No a. Ɔno nnyɛ No botae anaa Ne nhyehyɛɛ, anaa Ne siantsir, pɛ, anaa enyidado.
Oho, Onnsisi akwansiwdze; Oyi fi hɔ. Onngya wo wɔ abowano; Ɔma wo akwaaba dɛ bra mu. No somdwuma nyinara kyerɛɛ dɛm botae yi.
Nkyii ampaara, No werdam afarbɔ nankasa so wɔ hɔ, a ɔyɛ dzen yie dɛ yɛbɛtse ase, atra dza hɛn honanmu tum botum atse ase. Mbom, na iyi yɛ “mbom” a ohia, yɛtse ase, yetum tse ase fa No werdam afɔrbɔ, krɔnkrɔn, ɔgye botae no ho.
Asɔrdan no mu ntwamutam no tseew ebien ber a Jesus wui wɔ mbeamudua no do no, sɛnkyerɛdze a ɔkyerɛ dɛ kwan san dze kɔ Egya No N’enyim ebue yantamm—ma obiara a ɔbɛdan akɔ No hɔ, atwer No, dze hɔn haw ato No do, na wɔafa No kɔndua ato hɔn do a ɔnam ahyɛmudzi nkabɔmudze do.
Anaadɛ, Egya No Ne nhyehyɛɛ no mmfa akwansiwdze ho. Ɔnntse dɛm; na ɔnnkɛyɛ dɛm ara da. Ana ndzɛmba bi wɔ hɔ a ɔsɛ dɛ yɛyɛ, mbrasɛm bi a ɔsɛ dɛ yedzi do, hɛn su ne fã binom a ɔsɛ dɛ yɛsesa a? Nyew Mbom yɛdze N’adom no, yebotum ayɛ dɛm ndzɛmba no, ɔmmbor hɛn do.
Iyi nye asɛmpa no! M’enyi sɔ ankasa wɔ dɛm nokwar a ɔda famu yinom ho. Egya No Ne nhyehyɛɛ, Ne tsirmpɔw, No botae, Ne pɛ, na N’enyidado nyina nye dɛ ɔbɛsa wo yarba, nyina nye dɛ ɔbɛma wo asomdwee, nyina nye dɛ ɔdze ɔwo, na hɔn a edɔ hɔn, bɛba fie. Meyɛ dasefo wɔ iyi ho wɔ Ne Ba, Jesus Christ ne dzin mu, amen.