“Lesson 17: Numbers 1–12,” Old Testament Instructor’s Guide, Religion 301–2 (1994), 33–34
“Numbers 1–12,” Old Testament Instructor’s Guide, 33–34
17
Numbers 1–12
Scripture Content Outline |
Supplementary Study Sources |
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Religion 301 student manual, 17-1 through 17-5. |
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Religion 301 student manual, 17-6 through 17-10; 17-13 through 17-16. D&C 107:13–14, 20. What are the powers and the rights of the Aaronic Priesthood? Hebrews 7:11–13. Are there limitations to the priesthood duties and responsibilities of the Levitical order? JC, p. 96. Whom did the Levites replace as the rightful priesthood designates? AF, pp. 204–5. What was the relationship between the Levitical and the Aaronic orders of the priesthood anciently? DS, 3:112–14. What were the duties of the Levites? |
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Religion 301 student manual, 17-11. |
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Religion 301 student manual, 17-12; 17-17 through 17-18. Exodus 40:17–38. The tabernacle was reared, and it was accepted by God. |
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Religion 301 student manual, 17-19 through 17-23; 17-25. Numbers 11:7–8; Exodus 16:31. What did manna taste like? Deuteronomy 8:3, 16. What spiritual lesson was taught through the use of manna? (see also John 6:31–33). Psalm 78:26–42. Why were the people smitten when the fowl came? |
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Religion 301 student manual, 17-24 through 17-25. MF, p. 43. Rebellion against the prophet is rebellion against whom? |
Some Suggestions for Presentation
You are not expected to teach everything in the scripture content outline. Select those concepts that you feel will be the most helpful to your students.
Manna from Heaven (Section A)
Not only did manna provide food but it also taught the Israelites of their utter dependence on God for both physical and spiritual sustenance. Review the following scriptures to teach this concept:
Exodus 16:14–15; Numbers 11:6–9. Manna is described.
Exodus 16:16–21. Use of the manna was prescribed.
Deuteronomy 8:3, 16. Receiving manna is likened to receiving revelation.
John 6:31–35. Manna is compared to the Savior.
First Corinthians 10:3. The manna had a dual function.
Joshua 5:12. Manna was stopped.
The Levitical Priesthood (Section B)
The term Levitical Priesthood is often used synonymously with Aaronic Priesthood. While the Levitical Priesthood is a part of the Aaronic Priesthood, it was nonetheless a separate order in ancient times. President John Taylor discussed the nature of the Levitical Priesthood (see Items on Priesthood, p. 43). Use transparency 17 to discuss the relationship between the functions of the Aaronic and the Levitical priesthoods.
The Camp and the March of Israel (Sections A, E)
By divine design the physical organization of the camp and the order of the march was a type for the new life Israel was instructed to live.
The camp (use transparency 18). The tabernacle was in the center of the camp of Israel (see Numbers 2:2).
The ark of the covenant in the tabernacle represented the presence of the Lord (see Exodus 40:34–35, 38).
The tabernacle at the center of the camp taught Israel that the Lord and his laws were to be the center of their lives.
Israel did not break camp until the cloud of the Lord was taken up (see Exodus 40:36–37). They were to follow the cloud when it moved, which reminded them that they were to follow the Lord in all they did.
Only Levites who were properly called and authorized to officiate were permitted near this wilderness temple (see Numbers 1:50–53; 3:5–13).
Moses and Aaron were instructed to pitch their tents at the door (east) of the tabernacle. The other sides of the tabernacle were surrounded by the tents of the other families of Levites (Numbers 3:21–38). Only the prophet of the Lord is the keeper of the door of the temple, and any officiator called to administer the ordinances in the temple must first obtain the necessary keys from the prophet.
The order of Israel’s march (use transparency 19). The camp of Israel moved from place to place as the army of the Lord (see Exodus 7:4). The banners they carried signified their proper place as leaders among the children of men. The order of their march continually emphasized to them some very important concepts:
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The tabernacle was placed in the middle of the marching column as a continual reminder to Israel of the place the Redeemer should occupy in their daily lives (see Numbers 10:14–28, especially v. 21).
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Judah, who received the patriarchal blessing of the right to the temporal throne of Israel until the Lord would be manifest in the flesh, led Israel’s march (see Genesis 49:10; Numbers 10:14–17).
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Ephraim, who received the birthright blessing of Israel, the promise of the priesthood of the living God, marched immediately behind the tabernacle. In this favored position Ephraim looked to and followed the symbolic presence of the Lord.