Saath Milkar Bachaao
Elder Chi Hong (Sam) Wong dwara
Sattar ke
Uddhaarkarta ke madad ke liye, hume saath milkar aur mel mein saath kaarye karna hai. Sabhi log, sabhi padwi ke, aur sabhi niyukti ke, zaroori hain.
Hum kai baar Pradhaan Thomas S. Monson ko kahate hue suntein hai, “Bachaane ke liye aage badho.”1 Main Naye Niyam ke ek kahani ko yaad karta hoon. Yah ek sahi uddhaaran hai ki kis tarah sadasye aur prachaarakhein saath ward salaahaon mein saath milkar bachaane ke kaarye ko kar saktein hain. Yah kahani Mark 2:1–5mei paya gaya hai. Maine un anubhaoun ko prapt kiya hai jo Ishu humein sikhlatey the kuch dharmsiddhaanton ya siddhaaton mein se humesha bahut prerit karne waale aur samajhne mein asaan hai.
Is kahani mein wah aadmi lakwe ke rogi hai, jo kisi ke sahare ke bina chal nahi sakta hai. Is aadmi sirf ghar par raha sakta hai, bachne ki intazaar mein.
Humare dinon mein, shaayad ayesa ho. Chaar logon ne apne bishop se prapt hue kaarye ko pura karne ke bhent ko kiya, uske ghar par, ek aadmi ka jo lakwe se bimaar tha. Main dekh sakta hoon ki ek Sahayak Sanstha se aayi, ek elders parishad se, ek Aaronic Purohiti se, aur, antim magar kam nahi, ek pure samay ka prachaarak hai. Haal hi ke ward salaaha mein, ward ke zarooraton par saath mein salaaha karne ke baad, bishop ne “bachaanewaale”kaarye ko diya. In chaaron ko us lakwe ke rogi ko madad karne ki niyukti mili thi. Us stithi mein wah khudh hi Girjaghar nahi ah sakta tha. Unhein uske ghar par jana pada aur use bhent karna padta tha. Unhein use dhoondhna padta tha, aur tab weh gaye. Wah aadmi phir Ishu ke paas laya gaya.
“Aur log ek lakwe ke rogi ko chaar manushyon se utwakar uske paas le aaye” (Mark 2:3).
Magar, kamra bahut bhara hua tha. Weh darwaaze se andar nahi ja sakey. Main jaanta hoon ki unhone wah sab kuch kiya hoga jo weh jaantey the, parantu weh andar nahi ja sakey. Wah nahi hua jo socha gaya tha. Yaha unke “bachaao” ke raastey mein kai musibatein the. Parantu unhone haar nahi maani. Unhone us lakwe ke rogi ko darwaaze par nahi choda.Unhone saath mein salaaha kiya ki weh uske baad kya kar saktey the- weh kis tarah us admi ko Ishu ke paas achcha hone ke liye la saktey the. Ishu Maseeh ke saath aatmaoun ko bachaane ke kaaarye ke sahara ke liye, unke liye, kabhi bhi maangon se zyaada nahi tha. Unhone yogna banaya, jo saral nahi tha, magar unhone uspar kaarye kiya.
“Parantu jab weh bheed ke kaaran uske nikat na pahunch sakey, to unhone us chat ko jiske niche wah tha, khol diya: aur jab weh use udhedh chuke, to us khaat ko jispar lakwe ka rogi pada tha, latka diya” (Mark 2:4).
Weh use chat tak laye. Jaantey hue ki weh bahar ke sidi se andar nahi pahunch sakenge, sabhi ko upar chat par le jaane ke liye unhein kuch samay lagta. Nujhe lagta hai ki is tarah hua hoga: is ward ka jawaan purush pehle chat par chadha hoga. Jabki wah jawaan aur shaktishaali tha, yah uske liye bahut katin nahi tha. Uske elders parishad aur lambe aur shaktishaali pure-samay ke prachaarak ke gharelu shikshakon ke saathi ne musibaton ke saath niche se dhakka diya tha. Sahayak Sanstha ki bahan ne saaodhaan rehne ko yaad dilaya tha aur unse himmat bhare shabdon ko baata tha.Phir aadmi chat ko kholtey jabki bahan theek hone ke liye intazaar kartey hue us aadmi ko dilasa de rahi thi-taaki khudh se chal saktey aur azaad ho jaye.
Is bachaane waale kaarye mein sabhi ko saath kaam karne ki zaroorat hai. Us khaas samay par, us lakwe ke rogi ko chat se niche karne ke liye saaodhaan rahna padega. Un chaar logon ko saath milkar aur mel mein kaam karna padega. Unchaaron ke beech koi bhi bhedbhaao nahi hona chahiye. Unhein ek hi samay par us lakwe ke rogi ko niche karna padega. Agar koi dusre teen se pehle rassi ko niche kar dega, aadmi apne ghaat par se gir jayega. Wah apne kamzor haalaat ke kaaran khudh hi pakad nahi sakta tha.
Uddhaarkarta ko sahara dene ke liye, hume saath milkar kaarye aur mel mein us kaarye ko karna padega. Sabhilog, sabhi darja, aur sabhi niyukti zaroori hai. Hume humare Prabhu Ishu Maseeh ke saath milkar rehna hai.
Anth mein, us rogi ko Ishu ke saamne rakha gaya tha. “Ishu ne unka vishwaas dekhkar us lakwe ke rogi se kaha”he putra, tere paap chama hue” (Mark 2:5). Ishu ne us par daya dikhlaya aur use theek kiya-naaki sirf shaaririk taur se balki dhaarmik rup se bhi: “Putra tere paap chama hue.”Yah aschariye nahi hai? Kya hum sab bhi yah nahi chahate ki humare saath bhi ho? Main zaroor chahunga.
Kya hum apne jiwan mein kisi ko jaantein hain jo dhaarmik lakwe ka shikaar hai, koi jo khudh hi apne aap se Girjaghar waapis nahi ah sakta hai? Aadmi ya aurat humare bachchon mein se ek, humare maata-pitaoun, ek pati, ya ek dost mein se ek ho sakta hai.
Girjaghar unit mein abhi ke kai pure-samay ke prachaarakoun ke saath, bishops aur shaakha pradhaanon ke liye achcha hoga ki weh apne ward aur shaakha ke salaahakaaron ka aur bhi istamaal karein. Bishop ward salaaha ke har sadasye ko unke naamon ki suchi ko laane ko kahein jinhein madad ki zaroorat ho. Ward salaahakaar ke sadasye saath mein saaodhaani se salaha kar saktein hain ki kis tarah se sab se achchie madad pahunchaye. Bishops sujhaao ko saaodhaani ke saath sunnenge aur kaarye ko karenge.
Pure-samay ke prachaarakhen wards ke is bachaane waale kaarye ke liye mahaan saadhan hain. Weh jawaan aur shaktishaali hain. Weh khaas logon ke naamon ke saath kaam karne ko prem kartein hain. Weh ward ke sadasyon ke saath kaam karna pasand kartein hain. Weh jaantein hain ki yah unke liye mahaan dhoondhane ke liye aosarein hain. Weh Prabhu ke raajye ko banane mein vishwaasi hain. Unke paas mazboot gawahi hai ki weh aur zyaada Maseeh ki tarah ban saktein hain jab weh in bachaane waale kaarye mein bhaag lenge.
Anth mein, main tumhare saath ek aur dharamshaastra mein paye hue kahani ke chupe hue khazaane ko baatna chahata hoon. Yah verse 5mein hai: “Jab Ishu ne unke vishwaas ko dekha tha”(zor diya gaya). Maine ise pehle nahi dekha tha—unke— vishwaas. Humare saath ke vishwaas bhi dusron ko achcha rehne mein madad karenge.
Weh kaun log the jin ke bare mein Ishu ne batlaya tha? Weh unko shaamil kar saktey hain jin chaaron ne lakwe ke rogi ko uthaya tha, wahi aadmi khudh hi, weh log jinhone unke liye prarthna kiya tha, aur sabhi jo waha Ishu ke shikshan ko sunn rahe the aur apne hriday mein khush ho rahe the chamatkaar ko dekhne ke liye. Weh saath mein ek pati, ek maata-pita, ek putra ya putri, ek prachaarak, ek parishad pradhaan, ek Sahayak Sanstha pradhaan, ek bishop, aur ek dur ke dost ko bhi shaamil kar saktein hain. Hum sab ek dusre ki madad kar saktein hain. Hum sab ko humesha zarooratmandon ko bachaane ke kaarye ko karne ke liye dhoondhna chahiye.
Main gawahi deta hoon ki Ishu Maseeh chamatkaari Parmeshwar hai. Ishu Maseeh hum sab se prem kartein hai aur uske paas shakti hai bachaane aur theek karne ka, dono shaaririk aur dhaarmik taur par. Jab hum Uske saath Uske aatmaoun ko bachaane waale mission ke kaarye ko kartein hain, hum bhi is tarah se bach sakenge. Main Uske pavitra naam se gawahi deta hoon, Ishu Maseeh ke bhi, amen.