Ek Bachche ki Rah Dikhlane ka Taufa
Hum kaise apne baccho ko duniya ke prabhaav se dur karein aur Aatma par bharosa karna sikhla sakte hain?
Ek jawaan pita pani mein dub raha tha. Woh, unke do bachche, aur unke sasur ek saath ek lake mein paedal yaatra karne gaye the. Unke ird-gird pine se bhare pahaad thi, aur aakash neela tha, naram safed badal se bhara tha, sundarta aur shaanti pradaan karte hue. Jab bachche garmi thak jaate yah garmi mehsoos karne lage, donon admi ne faesla kiya ki bachcho ko apne peeth mein rakh kar aur lake tayr kar paar karein.
Dekhne mein aasan tha—us waqt tak jab pitah ko niche khichawat ki ehsaas hui, sab kuch bhari hone laga tha. Pani unko lake ke niche par pahucha diya, aur unhe uttejna ki mehsoos aaya. Woh kaise paani ke upar rahega—aur woh bhi apni pyaari beti ke saath unki peeth par?
Jab unhone pukara unki awaaz thirohith ho gayi; unke sasur bahut dur the kisi bhi tarah unke madad ki pukaar ka jawaab dene ke liye. Unhone akelapan aur lachaari mehsoos ki.
Kya aap soch sakte woh akelapan jise usne mehsoos kiya tha, wah kisi cheez ko pakad nahi sakta tha aur apne aur apni beti ke jeewan bachane ki ashahin stithi mein? Badkismati se, hum sab ne is ehsaas ko anubhav kiya jab hum is haalat mein hote hain jaha kisi chahane waale ko bachane ki zaroorat hoti hai.
Gabrahat me, usne ehsaas kiya ki unke paani se bhare jute unpar bhoj daal kar niche kheech rahi thi. Jalpalaahith rahane ki koshis me, unhone jute nikaalne ki koshis ki. Magar aisa lag raha that ki wah soshan se chipka hua hai. Jute ke bandhan paani se bheeg gaye the, aur uski giraf aur mazboot ho gayi thi.
Jo unki aakhri samay ki aashaahinta ho sakti thi, wah apne jute nikalne me kaamyaab hua, jute ne apna giraf chod diya, aur jaldi se lake me doob gaya. Bhari vazan se mukt jo unko niche kheech raha tha, usne apne aap ko aur beti ko turant hi zor se upar kiya. Ab woh aage taer sakta tha, lake ke us paar suraksha ke liye.
Kabhi kabhi hum sab ko aysa mehsoos hoga ki hum doob rahe hain. Jeewan vajandaar ho sakta hai. “Hum shor sharabe aur vyast duniya me rahate hain. Agar hum hoshiyaar na rahe, duniya ke cheeze Aatmik ke cheeze ko dubo sakti hai.”1
Hum is pita ke uddharan par kaise amal kar sakte hain aur duniya ke cheeze ko nikaal dene se jise hum utha rahe hain, taaki hum apne aur apne baccho ke sir ko paani se upar rakh sake? Hum kaise, jaise Paul ne salaah di, “har ek roknewaali vastu aur uljaanewaale ko dur karke”? 2 Hum apne bachcho ko us din ke liye kaise tayyaar karenge jab woh hum par yah humari gawahi par nirbhar na ho--jab weh taer rahe ho?
Ek jawaab aata hai jab hum is pavitra mul ki shakti ko pehchante hai. Yeh ek mul hai jise aksar kam samjha jata hai, fir bhi yeh humari bhoj halka kar sakti hai aur humare priye baccho ko rah dikhla sakti hai. Woh mul Pavitra Aatma ki rah dikhlane wali taufa hai.
Aat saal mein, bachche baptisma anubhav kar sakte hai.Weh Parmeshwaar ke saath vaado ko sikh sakte hai aur vaada kar sakte hai. Jinse weh pyaar karte hain unke paani me dubone ke baad jab weh font se nikalthe hain tho weh sabhi khushiyali se ghire hue hote hain. Phir unko Pavitra Aatma ki unkahi taufa milthi hai, ek taufa jo unko har samay raksha karega jab woh us ashirvaad ke liye jiyenge.
Elder David A.Bednar ne kaha: “[Pakka karne ki kriya] ki saralta humko unki maalab ko asavdhaani karta hai. Yeh chaar shabd-‘Pavitra Aatma Haasil karein’-ek apratirodhi rah nahi hai; balki, woh purohiti ki aagya ko gathit karti hai-ek anushaasan adhikaari kaarye karna aur sirf kaaryewahi nahi karna.”3
Bachcho ke paas swabhavik iccha hai accha karne aur banne ki. Hum unki begunaahi, pavitrata ko mehsoos kar sakte hai.Unke paas ek mahan sanvedanshilta hai dhimi aawaaz par.
3 Nephi 26 mein, Uddhaarkarta ne humko bachcho ki aatmik heysiat dikhai:
“Unke muh ko khol diya aur unhonne apne pitaaon se mahan aur aashchaaryejanak baate kahi, yaha tak ki jin baato ka bhed usne logo par khola tha use bhi mahan baato ka bhed unhonne khola. …
“ … Un logo ne bachchco ko dekha aur unki baato ko sunna bhi; yaha tak, ki nanhe shishuyo ne bhi apne mukho ko khol kar vishmayejanak baate kahi.” 4
Hum maata pita kis tarah se apne nanho ke aatmik kabiliyat ko badha sakte hain? Hum kaise unko duniya ke prabhaav se dur karein aur Aatma par bharosa karein jab hum unse dur rahte hai aur jab weh apne jeewan me akele rahege gehra paani mein?
Main tumhare saath kuch vichaar batna chahati hoon.
Pehla hai, jab humare bacche Aatma ko sun yah mehsoos kar rahe ho, unko batlana ki wah kya hai . Purane Niyam mein dekhte hai kaise Eli ne yah Samuel ke liye kiya tha.
Jawaan Samuel ne do baar awaaz ko suni aur Eli ki oar dauda, kehte hue, “Kya aagya”
“Mainne nahi pukaara,” Eli ne jawaab diya.
Magar “Us samay tak Samuel Prabhu ko nahi pehchanta tha, aur na Prabhu ka vachan hi us par prakat hua tha.”
Teesri baar, Eli samajh gaya ki is baalak ko Prabhu ne pukara hai aur Samuel ko yah kahane ke liye kaha, “He Prabhu kah, kyunki tera daas sunn raha hai.”5
Samuel Prabhu ki awaaz ko mehsoos karne laaga, pahechan saka aur dhyaan bhi dene laga. Magar is jawaan ladke ne pahele samjha nahi jab tak Eli ne unko madad ki pahchaane mein. Aur shikshan dene se, Samuel dhimi awaaz ko parichit kar sakein.
Dusri hai, ki hum apne gharon ko aur bachcho ko tayyaar kar sakte hai dhimi awaaz ko mehsoos karne mein. “Kai pardesi bhaashaon ke adhyapak vishwaas karte hai ki bachche ek bhasha ko sikhe jo achcha hai ‘duba hua ki kaaryekram,’ jismein unke aas-paas bhaashanon ki bhashankarta hai aur khudh hi apne aap se bol sakte. Woh sirf shabd bolne se nahi sikhte, balki tezi ke saath bol sakte aur nayi bhaasha ko sikh sakte hain. Sabse achcha ‘duba hona’ ki upastithi ek aatmik shiksha ke liye ghar mein, jaha aatmik siddhant roz ki jeevan ko achccha karein.” 6
“Aur tu inhe apne baal bachcho ko samajhkar sikhaya karna, aur ghar mein baethe, maarg par chalte, lette, uthe, inki charchaa kiya karna.”7Dharm ko apne parivaar ko dubane mein hamare bachcho ko sangrahansheel mein rehne se Unki prabhawit par madad karega.
Teesra hai, hum apne bachcho ko samajhne mein madad kar sakte hai ki kaise Aatma unse baate kar sakeinJoseph Smith ne sikhlaya: “Agar Woh ek chota bachcha ke paas ayenga, Woh apne aap ko bachche ki tarah bhaasha aur chamta se anukul banega.”8Ek maa ne pehchana hai ki bachche alag prakar se sikhte hai-kai dekhne se sikhte hai, kai sunne se, sparsh se, ya chetna se-jitna hi woh apne bachche ko dyaan se dekhta tha, itna hi usne jaan paaya ki Pavitra Aatma unki bachche ko woh prakar sikhlate hai jo har ek achche se sikh sakein.9
Ek aur maa ne ek anubhav batlai jinhone apne bachcho ko Aatma ko pehchaan karne mein sikhshan dwara madad ki. Usne likha hai, kabhi –kabhi, “[bachche] nahi pehchante hai ki baar-baar aanewaala vichaar, rone ke baad ek sahanubhuti ki mehsoos karein, ya ek cheez ko yaad karte wahi samay par yeh sab prakar hai jo Pavitra Aatma [unse] baate karte hai.: Usne aur aage bola, “Main apni bachcho ko shikshan deta hoon ki weh un par dhyaan de jo weh mehsoos [aur kar sakein].”10
Aatma ko mehsoos karne mein aur pehchane mein hamare bachcho ki jeevan mein aatmik chamta ayegi, aur jo awaaz weh aane mein janenge unke liye safed aur safed aate rahega. Jaise ki Elder Richard G.Scott ne kaha: “Jab aap anubhav ko praapt karega aur kamyaabi hoga Aatma ki raksha se, prabhaao mein tumhari nischayi par jo aap mehsoos karein aur pakkaa vishwaas hoga jo tumhari bharose un par jo aap dekh sakte ya sunn sakte se.”11
Humko nahi darna chahiye jaise hum apne bachcho ko jeevan ki paani mein pravesh karne mein dekha hai, jaise ki hum ne unko duniya ki cheeze se mukt karte par madad kiya. Hum ne unko shiklaya ki Aatma ki rah dikaye ki taufe par jeeye. Yeh taufe jo bhaari vastu ko halka karega aage badhaega aur unko sanchalan karega swarg ghar mein, agar unhonne paalan kiya aur unki tatkaal ko aagya karein. Ishu Maseeh ke naam se, amen.