Wiadze Mfɛndzanan Ehyiadzi
Yɛrebɛyɛ Yie wɔ Christ mu: Ntaae Abɛbusɛm no.
Ɔbɛsɛ 2021 wiadze mfɛndzanan ehyiadzi


10:1

Yɛreyɛ Yie wɔ Christ mu: Ntaae Abɛbusɛm no.

Ewuradze ne mber mu no, ɔnnyɛ bea a yɛhyɛ ase, mbom bea a yɛrokɔ na ohia kɛse.

Meyɛ aberantsɛba no, nna mowɔ enyidado horow akɛse. Da kor bi a mopon skuul no mibisaa me maame dɛ: “Maame, sɛ minyin a ebɛnadze na menyɛ: baskɛtbɔl agordzinyi a ɔawea anaa ɔdwontownyi a ɔagye dzin?’’ Ɔyɛ yaw dɛ, Clark a “onnyi ahom a wɔdze yɛ biribi soronko’’ no annkyerɛ nsɛnkyerɛdze nwanwa bi dɛ ɔwɔ ndaamba mbirikatunyi anaa adwontow ho enyimyam biara. Na mbɔdzembɔ ahorow mpo no, wosisii do amma mo kwan ma mannkɔ mo skuul mpontu adzesũa nhyehyɛɛ no. Ekyir no m’akyerɛkyerɛfo susuii dɛ mingyina adzesũa dan mu adzesũa hɔ ara. Mber resen no, menyaa adzesũasu dze hyɛɛ ananmu. Mbom m’asɛmpakã dwuma wɔ Japan na ɔmaa metsee dɛ me nyimdzee na sunsum mu akwanhorow ahyɛ ase rifir edzi. Mokɔɔr do yɛɛ edwuma dzen. Na mbom wɔ mber a odzi kan wɔ m’abrabɔ mu no, meyɛɛ nhyehyɛɛ pɛpɛɛpɛ dze Ewuradze kãa mo mpontu ho, na ɔdze nsesã bae.

Elder  Gilbert  dɛ  banyinba
Elder  Gilbert  dɛ  asɛmpasomafo

Enuanom na nkyerɛbaa, wɔ Asɔr yi mu no, yɛgye Nyankopɔn ne mba nyina hɔn nkrabea krɔnkrɔn no dzi na hɛn ahom dɛ yɛbɛyɛ yie wɔ Christ mu. Ewuradze ne mber mu no, ɔnnyɛ bea a yɛhyɛ ase, mbom bea a yɛrokɔ na ohia kɛse. 1

Mibegyina nkontaabu ahyɛsedze bi do, dze akyerɛ fapem yi. Afei, mma hom mmbɔ hu dɛ hom bɛtse kasafua nkontaabu wɔ wiadze mfɛndzanan ehyiadzi mu. Hɛn BYU–Idaho nkontaabu akyerɛkyerɛfo no ma me awerɛhyɛmu dɛ ahyɛasenyi no mpo bosuo adwen tsitsir yi mu dzen. Ɔdze kyerɛpɛn ne nhyehyɛɛ hyɛ ase. Hɛn botae horow no ntsi, bea a wohyia, no nye hɛn kyerɛpɛn n’ahyɛse. Bea a wohyia no botum enya sor anaa ase ahyɛse bea. Nkyii kyerɛpɛn ne ntaae, a obotum ataae akɔ sor anaa woesian.

Slopes and intercepts

Hɛn nyina yɛwɔ nhyiae asorɔtow wɔ hɛn abrabɔ mu—yɛhyɛ ase wɔ mbeambea ahorow a yɛdze akyɛdze horow. Binom wɔdze nhyiae ahorow a ɔkrɔn, na akwan nya beberee woo hɔn. Binom so hyia ahyɛse gyinabew horow a ɔyɛ nsɔhwɛ na ɔyɛ dɛ ma ɔyɛ nsisi. 2 Afei yɛkɔ kan wɔ ankorankor kankɔ ntaae do. Hɛn ntaae na ɔbɛkyerɛ hɛn ndaamba koraa akyɛn hɛn ahyɛse bea. Jesus Christ hu nkrabea krɔnkrɔn a, bea a yɛhyɛ ase mmfa ho. Ohun no wɔ adzeserɛnyi, dzebɔnyɛnyi na ayarfo no mu. Ohun no wɔ nam enufo, towgyenyi, na mpo zealotnyi no mu. Bea a yɛhyɛ ase mmfa ho no, Christ susu dza yɛdze dza wɔdze ama hɛn no yɛ. 3 Ber a wiadze tsim wɔ hɛn nhyiae do no, Nyankopɔn tsim wɔ hɛn ntaae do. Ewuradze no nkontaabu mu no, Ɔbɛyɛ adzebiara a Obotum no dze aboa hɛn ma yɛadan hɛn ntaae no dze ahwɛ sor.

Fapem yi wɔdɛ ɔma hɔn a wodzi aper no awerɛkyekyer na ɔhomee ma hɔn a ɔyɛ dɛ wɔwɔ mfaso biara no. Hom mma menhyɛ ase nkasa nkyerɛ ankorankor a wɔwɔ ahyɛse nkõdzen gyinabew horow a, ohia, wonnya nwomasũa ho kwan, na ebusua gyinabew horow a ɔyɛ dzen mu ka ho no. Binom so wɔ honandua mu nsɔhwɛ, adwen mu yarba esintɔ, anaa ebusua mu yarba a wɔdze woo hɔn. 4 Obiara a ɔdze ahyɛse bea a ɔyɛ dzen ridzi aper no, meserɛ hu dɛ Agyenkwa no nyim hɛn aperdzi. Na “Ɔfaa [hɛn] mberɛwyɛ too no do, ama ehumbɔbɔr [eetum] aahyɛ n’abadaa mã …ma [oetum] ehu … mbrɛ obesi aboa [hɛn] dɛ mbrɛ [hɛn] mberɛwyɛ tse no.” 5

Hom mma me nkã nkuranhyɛ n’afã ebien mma hɔn a woehyia ahyɛse nkõdzen gyinabew horow no. Odzi Kan, tsim wɔ bea a erokɔ no do na nnyɛ bea a ehyɛɛ ase no do. Ɔbɛyɛ mfom dɛ ebobu w’enyiwa egu wo gyinabew horow no do—wɔwɔ hɔ na ohia dɛ wodzi ho dwuma. Mbom iritsim dodow wɔ nkõdzen ahyɛse bea do no botum ama wɔaakyerɛ na mpo woeesianka w’ahom a edze bɛsan mu eyi no do. 6

Young  men  wɔ  Boston

Mfe pii a wɔabɛsen kɔ no, menye mbabun bi a wofi Boston, Massachusetts kuropɔn n’afa a ɔkyer, a nna wohun asɛmpa no nnkyɛree na wɔwɔ enyidoadze wɔ Asɔr no ho somee. Nna ɔyɛ dzen dɛ mennkɛfa me tsema na hɔn tsebea ne haw no, enya pɛ dɛ mebɛbrɛ Nyankopɔn ne gyinapɛn no adze. 7 Ekyir no muhun dɛ tum dodoodow kwan a nna mebɛkyerɛ modɔ nye dɛ mennkɛbrɛ m’enyidoadze ase dabiarada. Medze biribiara a minyim na meyɛ no, yɛbɔmu tsimii wɔ hɔn hyɛbea do, na hɔn mu kor biara hyɛɛ ase maa hɔn ntaae no do sor. Hɔn nyin wɔ asɛmpa mu no yɛɛ nkakrakakra na mbom ɔyɛɛ nkɔr do. Ndɛ, wɔasom asɛmpakã dwuma ewie, woewiewie esũpɔn, wɔawarwar wɔ temple, na wɔrobɔ hɔnankasa hɔn abra nwanwa mu na wɔreyɛ hɔn edwuma.

Young  men  fi  Boston  a  woenyinyin

Otsĩa Ebien, enye Ewuradze nkã wo kankɔ mu wɔ kwan a opegya wo ntaae. Ber a nna morosom dɛ BYU–Pathway Wiadze mfɛndzanan president no, mekaa dɛ nna metsena mpaabɔsom kɛsenara bi ase wɔ Lima, Peru, a nna Elder Carlos A. Godoy na ɔbɛkasa. Ber a ɔhwɛɛ mboanofo no, ɔtɔɔ no do dɛ ɔrohwɛ ebusuasantsen a odzi kan esũapɔn adzesũafo anokwafo. Ebia nna ɔrodwendwen ɔnoara n’anamɔn kwan a ɔdze duaa nkõdzen gyinabew horow a ɔtse dɛm mu no, Elder Godoy kãa no awɔse mu dɛ: “Ewuradze bɔboa wo akyɛn ma ɔwoara botum aboa woho. [Ntsi no], enye Ewuradze nkã wo kankɔ kwan a no ho.” 8 Nkɔnhyɛnyi Nephi kyerɛkyerɛɛ dɛ “yenyim dɛ dza yebotum ayɛ nyinara ekyir no wɔnam adom do na wɔbɛgye hɛn nkwa.” 9 Otwar dɛ yɛyɛ dza oye koraa, 10 a nnuhu ka ho, naaso wɔnam N’adom nko do na yebotum dze ehu hɛn nkrabea krɔnkrɔn. 11

BYU–Pathway  mpaabɔsom  wɔ  Lima,  Peru
Elder  Godoy  rekasa  wɔ  Lima,  Peru

Ewiei no, hom mma me nkã afotusɛm n’afã ebien mma hɔn a wɔwɔ ahyɛse mbea horow a ɔkrɔn no. Odzi Kan, yebotum akyerɛ ahobrɛadze ama gyinabew horow a hɛnara yɛannyɛ amma hɛnho no? Dɛ nkaano BYU President Rex E. Lee serɛɛ kãa kyerɛɛ n’adzesũafo no, “Hɛn nyinara anom efi nsu bura a yenntu mu na yɛakã hɛnho hyew efi ogya a yennkõa ho.’’ 12 Afei ɔserɛɛ n’adzesũafo no dɛ wɔnnsan mmfa mma na ɔnhyɛ adzesũa nsubura a abɔase edzikamfo no tuii no mã. Yɛannsan enndua nduadzewa wɔ nsaase a binom duaa adze wɔ do no a ɔtse dɛ eresan dze talent a ɔanndɔr rokɔ.

Otsĩa Ebien, yeritsim wɔ ahyɛse bea a ɔkrɔn do no botum atɔ dɛ osũa hɛn efir ma yɛatse dɛ yeridzi yie, ber a nokwar, ebia hɛn mu ntaae no etsii. Harvard ɔbemfo Clayton M. Christensen kyerɛkyerɛɛ dɛ hɔn a woedzi yie ankasa no yɛ ahobrɛadzefo dodow, osiandɛ wɔwɔ awerɛhyɛmu ara dɛ obi bɛtsen hɔn na woesũa efi obiara hɔ. 13 Elder D. Todd Christofferson tuu hɛn fo dɛ “ɔpɛ mu ara [yɛnhwehwɛ akwanhorow] a yɛdze bɛgye atsentsen ato mu na mpo yɛahwehwɛ.’’ 14 Sɛ ndzɛmba mpo yɛ dɛ ɔrokɔ yie a, otwar dɛ yɛhwehwɛ akwan horow dze dua ntotɔserɛ mpaabɔ do tu mpon.

Ɔmmfa ho dɛ sɛ yɛhyɛ ase wɔ prɔmprɔmyɛ mu anaa nkõdzen gyinabew horow mu o, yebenya hɛn ewiei hyɛbea no nko sɛ yɛma Nyankopɔn yɛ hɛn adamfo a. Ɔnnkyɛree na menye ɔman mu nwomasũa nyimdzeefo bi a nna ɔrohwehwɛ BYU–Pathway hɔn konyimdzi mu ho asɛm dzii nkɔmbɔ. Ɔyɛ ɔbemfo na no nhwehwɛmu no yɛ nokwar, naaso nna ɔda edzi dɛ ɔpɛ wiadzesɛm mbuae. Menye no kyɛɛ hɛn atsenase nhyehyɛɛ na ntsetsee mbɔdzembɔ. Mbom me kãa dze wiei dɛ, “Iyinom nyina yɛ ndzeyɛɛ apapa, mbom siantsir ankasa a hɛn adzesũafo no rokɔ kan nye osiandɛ yɛkyerɛkyerɛ hɔn hɔn nkrabea krɔnkrɔn ntsi a. Susu dɛ sɛ w’abrabɔ mu nyina no, wɔkãe kyerɛɛ wo dɛ nnkotum edzi konyim da. Afei hwɛ dɛ wɔrekyerɛkyerɛ wo dɛ ɔyɛ nokwar dɛ eyɛ Nyankopɔn ne babanyin anaa ne babaa a ɔwɔ hyɛbea krɔnkrɔn no nsunsuando.’’ Ɔhomee, na afei obuae ara dɛ, “Tum wɔ mu ankasa.’’

Enuanom na nkyerɛbaa, anwanwadze horow a ɔwɔ Ewuradze N’Asɔr yi mu, kor nye dɛ, hɛn mu kor biara botum abɛyɛ biribi yie wɔ Christ mu. Minnyim kuw biara so a ɔma ne mba akwan horow ma wɔsom, wɔsan dze ma, wonu hɔnho, na wɔbɛyɛ nkorɔfo apapa. Sɛ yɛhyɛ ase wɔ prɔmprɔmyɛ anaa nkõdzen gyinabew horow mu o, hom mma yɛmma hɛn adzehwɛ na hɛn ntaae ntsen nkɔ sor. Sɛ yɛyɛ a, Christ bepegya hɛn akɔ bea a ɔkrɔn. Jesus Christ ne dzin mu, amen.

Nsɛnsin

  1. Hwɛ Clark G. Gilbert, The Mismeasure of Man’’ (BYU–Pathway Worldwide mpaabɔsom, Sanda 12, 2021), byupathway.org/speeches. Asɛm yi mu no mohwehwɛɛ mbrɛ osi tɔ dɛ wiadze nnsusu nyimpa ne ndaamba no yie. Hɔn mpo a wɔdze adwen pa gye penkyɛr wɔ ndaama botae ho a suban ho ɔbemfo (Angela Duckworth) kyerɛkyerɛ na nyinii adwenkyerɛ (Carol S. Dweck) bu nyimpa no tum tootooba ber wogyina wɔ dza yebotum esũa nko do na wobu enyiwa gu hɛn nkrabea krɔnkrɔn wɔ Christ mu no do.

  2. Hwɛ Dale G. Renlund, Infuriating Unfairness,” Liahona, Esusow Aketseaba 2021, 41–45.

  3. Hwɛ Matthew 25:14–30. Talent abɛbusɛm mu no, akwowa biara nyaa talent dodow soronko fii hɔn wura hɔ. Naaso atsɛmbu no enngyina dza wonyae no do mbom ogyina mbrɛ wosii dze dzii dwuma do. No ndɔree na ogya Ewuradze ma ɔkã dɛ, “Mbo, akowaa pa nye nokwafo, edzi ndzɛmba kumaabi ho nokwar, medze wo besi ndzɛmba pii do” (Matthew 25:21).

  4. Hwɛ Mosiah 3:19. No nsunsuando kor bɛyɛ dɛ honammunyi no a ɔtwetwe hɛn no ne nhyɛdo bɛyɛ soronoko ama obiara osian hɛn awoosu soronko no ntsi. Tse dɛ ma hɛn mu kor biara wɔ akyɛdze soronko no, yɛwɔ honandua mu, adwen mu, na atsenkã mu ɔhaw soronko a otwar dɛ yesũa no do hwɛ na yedzi do konyim.

  5. Alma 7:11–12. Christ mboa hɛn ma yendua nnuhu do ndzi hɛn bɔn do konyim, Onyim mbrɛ osi kyekye hɛn werɛ wɔ hɛn abrabɔ no nkõdzen mu , osiandɛ ɔnam Werdambɔ do no, Ɔatse na Oedzi adasa amandzehu nyina do konyim.

  6. Elder David A. Bednar bɔ hɛn nkaa dɛ yɛwɔ hɛn pɛ na otwar dɛ yɛyɛ adze ma hɛnho. Sɛ yɛdze wiadze ahyɛnsew kyerɛ hɛn ase a, yesiw hɛn nkrabea krɔnkrɔn kwan, na yɛyɛ dɛm so a, yesiw hɛn ahom dɛ yɛdze bɛsan mu eyi no kwan. (Hwɛ David A. Bednar, And Nothing Shall Offend Them,’’ Liahona, Ɔberɛfɛw. 2006, 89–92.)

  7. Hwɛ Russell M. Nelson, The Love and Laws of God’’ (Brigham Young University mpaabɔsom, Fankwa17, 2019), speeches.byu.edu. Mpaabɔsom yi mu no, President Nelson kyerɛkyerɛ dɛ osiandɛ Nyankopɔn na Ne Ba dɔ hɛn ntsi, Wɔama hɛn mbra na enyidadodze horow a ɔbɔboa hɛn. “Nyankopɔn ne mbra kyerɛ No dɔ a odzi mu ma hɛn mu kor biara. Ne mbra sie hɛn sunsum mu dwudwoodwo na ɔboa hɛn na yenya onnyiewiei kankɔ’’ (krataafa 2).

  8. Carlos A. Godoy BYU–Pathway Connections Conference, Lima, Peru, Esusow Aketseaba 3, 2018.

  9. 2 Nephi 25:23.

  10. M’awofo kyekyeer Gilbert ebusuafo kasatɔw dɛ “BƆ WOHO MBƆDZEN ARA YIE.’’ Kwan kor so a yɛdze bɛka ntae abɛbusɛm no nye dɛ yebetsim dɛ sɛ yɛyɛ dza oye a, yebotum enya awerɛhyɛmu wɔ Nyankopɔn mu dɛ ɔbɛba abɛhyɛ dza wɔatɔ sin no mã.

  11. Hwɛ Clark G. Gilbert, From Grit to Grace (BYU–Pathway Worldwide devotional, Fankwa 25, 2018), byupathway.org/speeches. Asɛm yi mu no mohwehwɛ adwenkyerɛ no dɛ ɔwɔ mu dɛ otwar dɛ yesũa yɛ edwuma dzen na yenya ahohyɛdo nhwɛdo papa no, ama yeenya hɛn nokwar nkrabea wɔ Jesus Christ mu no, otwar dɛ yesũa dɛ yɛtwer N’adom do.

  12. Rex E. Lee, Some Thoughts about Butterflies, Replenishment, Environmentalism, and Ownership ” Brigham Young University mpaabɔsom, Fankwa 15, 1992), 2, speeches.byu.edu; san so hwɛ Deuteronomy 6:11.

  13. Hwɛ Clayton M. Christensen, “How Will You Measure Your Life?,” Harvard Business Review, Ayɛwoho–Dzifuu 2010, hbr.org. Wodzii kan dze asɛm yi maa dɛ Class Day kasa a ɔka Harvard Business School graduation ho. N’asɛm mu no, Ɔbemfo Christensen bɔɔ n’adzesũafo kɔkɔ dɛ mma wɔnntsew awerɛhyɛmu mmfi ahobrɛadze ho, a ɔkaa hɔn dɛ wɔbɔkɔ do akɔ kan wɔ abrabɔ nyina mu no, wobehia dɛ wɔyɛ ahobrɛadze yie dze hwehwɛ atsentsen na wosũa fi binom hɔ.

  14. D. Todd Christofferson, As Many as I Love, I Rebuke and Chasten,’’ Liahona, Esusow Aketseaba 2011, 97.