Wiadze Mfɛndzanan Ehyiadzi
Fua Ewuradze no Nnuho Akyɛdze no
Ɔbɛsɛ 2024 wiadze mfɛndzanan ehyiadzi


11:35

Fua Ewuradze no Nnuho Akyɛdze no

Mma hom mma yɛntweɔn ma ndzɛmba nnyɛ dzen ansaana yɛakɔ Nyankopɔn hɔ. Mma hom mma yɛntweɔn hɛn abrabɔ n’ewiei ana yenu hɛnho nokwar mu.

Megye Ɔsor Egya yamuyiefo na dɔfo ho dase. Ebɔbira afe 2019 wiadze mfɛndzanan ehyiadzi mu, mber a wɔmaa me tsĩpia wɔ m’asodzi fofor mu dɛ Wiadze Mfɛndzanan Eduosuon Tumdzifo no, adwontukuw no toow “Migyina Ahobow Mu’’ a ɔahyehyɛ no fofor ma ɔhɛɛn m’akoma na me kra mu.

Ɔyɛ me ahobow dɛ osianee fii n’ahengua do

Begyee ɔkra kɔbesaenyi a ɔtse dɛ emi,

Ɔama no dɔ kɛse aso emi dɛm yi so do,

No dɔ tum gye m’, na ɔsan mo ho, ma meyɛ ne dze.”

Ber a metsee nsɛmfua no, moho nyina boow me. Metsee nkã dɛ m’esintɔ na mfom nyina ekyir no, Ewuradze hyiraa me ma muhun dɛ “N’ahoɔdzen mu na mutum meyɛ ndzɛmba nyina.”

Esintɔ, mberɛwyɛ, anaa mpo yɛmmfata atsenkã a ɔnnyɛ nã no yɛ biribi a ɔtɔfabi a hɛn mu dodow dzi ho aper. Meda ho dzi iyi ho aper; metsee ne nkã wɔ da a wɔfrɛɛ me no. Matse ho nkã mpɛn pii, na meda ho tse no sesei a merekasa kyerɛ hom yi. Naaso, mesũa dɛ nnyɛ monnko na mowɔ atsenkã yinom. Nokwar, nsɛm pii wɔ kyerɛwsɛm no mu fa hɔn a ɔyɛ dɛ wɔatse nkã a ɔtse dɛm. Mfatoho, yɛkaa Nephi dɛ ɔyɛ Ewuradze n’akowaa nokwafo na ɔkokodurfo. Ɔtɔ mber bi a, nna ɔno mpo dze ɔmmfata, mberɛwyɛ, na esintɔ ho atsenkã dzi aper.

Ɔkãa dɛ, “Naaso Ewuradze ne papayɛ kɛse no, ama mehu no ndwuma akɛse a ɔyɛ nwanwa no, na m’akoma atsẽa mu dɛ: O ɔwerɛhonyi a ɔtse dɛ emi! Nyew, m’akoma dzi awerɛhow osian mo honam ntsi; me kra dzi yaw osian m’emumuyɛ ntsi.”

Nna Nkɔnhyɛnyi Joseph Smith taa kã ne mbabun mu “afɔbu,” atsenkã ho asɛm “osian [ne] mberɛwyɛ na n’esintɔ ntsi.” Mbom nna Joseph n’esintɔ ho atsenkã na haw kã dza ogyaa no ma ɔdwendwenee, ɔyɛɛ nhwehwɛmu, osũae, na ɔbɔɔ mpaa. Dɛ mbrɛ hom bɛkaa no, ɔkɔbɔɔ mpaa wɔ kwaa a ɔbɛn ne fie mu dze hwehwɛɛ nokwar, asomdwee, na bɔnfakyɛ. Ɔtsee dɛ Ewuradze rekã kyerɛ no dɛ, “Joseph, me ba, wɔdze wo bɔn akyɛ wo. Kɔ wo kwan, nantsew m’ahyɛdze mu, na sie me mbrasɛm. Hwɛ, Emi nye enyimnyam Ewuradze no. Wɔbɔɔ me mbeamudua mu maa wiadze no, ama hɔn a wɔbɛgye me dzin edzi no eenya onnyiewiei nkwa.’’

Joseph no nokwar pɛ dɛ obonu no ho na ɔahwehwɛ ne kra no nkwagye boaa no ma ɔbaa Jesus Christ hɔ na onyaa no bɔn ho bɔnfakyɛ. Nwɔwdo mbɔdzembɔ yi buee abow no a ɔdze kɔ Jesus Christ asɛmpa ne Nsanananmu no nkɔ do no.

Nkɔnhyɛnyi Joseph Smith no sũahu nwanwa yi kyerɛ mbrɛ mbrɛwyɛ na esintɔ ho atsenkã besi botum aboa hɛn ma yeehu hɛn asehwe awosu. Sɛ yɛyɛ ahobrɛadze a, iyi bɔboa hɛn ma yeehu dɛ yɛdan Jesus Christ na oekenyan nokwar ɔpɛ wɔ hɛn akoma ma yɛadan akɔ Agyenkwa no hɔ na yeenu hɛnho wɔ hɛn bɔn ho.

M’anyɛnkofo, nnuho yɛ dɛwdzi! Nnuho a ɔyɛ ahomka kã daa daa kwan a, “nsensaneeba tsia nsensaneeba, ahyɛdze tsia ahyɛdze do,’’ Ewuradze kyerɛkyerɛ hɛn dɛ yɛmbɔ bra a otsim Ne nkyerɛkyerɛ do. Tse dɛ Joseph na Nephi no, yebotum esũ afrɛ [Nyame] agye ehumbɔbɔr, osiandɛ wɔ tum a ɔdze gye nkwa.” Obutum ahyɛ tsenenee ɔpɛ anaa akɔndɔdze biara mã na obotum asa epirakur biara a ɔwɔ hɛn abrabɔ mu no yarba.

Mormon Nwoma no: Jesus Christ Ahyɛmu Kor So mu no, emi na ɔwo botum ehu ankorankor pii a wosũae mbrɛ wobesi bodua nokwar nnuho do aba Christ hɔ hɔnho nsɛm.

Mebɛpɛ dɛ menye hom kyɛ Ewuradze n’ehumbɔbɔr adɔyɛ ho fasusu a ɔnam sũahu a osii wɔ me fie a modɔ a ɔwɔ Puerto Rica nsupruw do ho asɛm

Nna wɔ mo kurow Ponce hɔ na akyerɛbaa bi a ɔwɔ Asɔr no mu, Célia Cruz Ayala, sii gyinae dɛ ɔdze Mormon Nwoma no rekɛma ne nyɛnko bi. Ɔkãa dɛ, ɔkyekyeer ho na ɔkɔr dɛ ɔdze akyɛdze yi a, ɔsom bo ma no kyɛn dɛnkyɛmbo anaa mbota, no rokɔ. Kwan do no, owifo bi bɛɛn no, hwiim ne pɛɛs no, na ɔdze guanee a akyɛdze soronko no hyɛ mu.

Ber a ɔkãa n’asɛm wɔ asɔr no, ne nyɛnko kãa dɛ, “Woana nyim? Bia nna iyi yɛ wo kwan a edze bɛkyɛ asɛmpa no!’’

Oye, nda kakra ekyir no, hom nyim dza osii? Célia nyaa krataa bi. Mikitsa dɛm krataa no, a Célia nye me kyɛɛ no wɔ me nsamu ndɛ. Ɔse:

“Owurayer Cruz:

“Fa kyɛ me, fa kyɛ me. Nnkohu da mbrɛ osi yɛ me yaw dɛ mutui hyɛɛ wo do no. Naaso osian ɔno ntsi, m’abrabɔ asesa na ɔbɔkɔ do asesa.

“Dɛm nwoma [Mormon Nwoma no] aboa me wɔ m’abrabɔ mu. Dɛm Nyame nyimpa n’adaaso no atɔ mo do. … Meresan dze wo dɔla enum aba, osiandɛ munnkotum edzi. Mepɛ dɛ ihu dɛ nna ɔyɛ dɛ kan etwa wo ho ehyia. Dɛm kan no ɔyɛ dɛ osiiw mo kwan [ma memmpira wo, ntsi] mbom muguanee.

“Mepɛ dɛ ihu dɛ ibohu me bio, na sɛ ihu me a, erennkaa me, osiandɛ mebɛyɛ wo nuabanyin. … Ha, beebi a metse no, ɔwɔ dɛ mohwehwɛ Ewuradze na mokɔ asɔr a ekɔ no.

“Asɛm a ekyerɛɛw no wɔ dɛm nwoma mu no maa musũi. Ofitsi Wukuda anafua no munntumii nngyaa dɛ merekenkan. Mabɔ mpaa na maserɛ Nyankopɔn dɛ ɔmfa nkyɛ me, [na] meserɛ wo dɛ fakyɛ me. … Modween dɛ w’akyɛdze a nna akyekyer ho no yɛ adzebi a mubotum atɔn. [Mbom,] ɔayɛ me ma mepɛ dɛ mesesa m’abrabɔ. … Fakyɛ me, fakyɛ me, meserɛ wo.

“Wo nyɛnko a nnhyia no.

Nuambanyin na nkyerɛbaa, Agyenkwa ne kan no botum asõ hɛn nyinara do, a hɛn gyinabew mmfa ho. President Jeffrey R. Holland kãa dɛ: “Onnkotum aba no dɛ ebɔdɔ koraa akyɛn bea a onnyiewiei kan no a Christ No Werdambɔ hyerɛn no nnkodu hɔ.”

Na nyia no a ɔgyee Célia n’akyɛdze, Mormon Nwoma no, a ɔanngye enyim dɛ ɔdze rema no no dze, nuabanyin yi kɔɔr do hun Ewuradze n’ehumbɔbɔr no mbordo. Mpo dɛ ɔgyee mber ma nuabanyin yi dze no bɔn kyɛɛ noho dze, onyaa dɛwdzi wɔ nnuho mu. Anwanwadze bɛn nye yi! Akyerɛbaa nokwafo bi, Mormon Nwoma kor, nokwar nnuho, na Agyenkwa no tum no gyaa dze kɔr asɛmpa nhyira ne mãhyɛ ho na Ewuradze ne fie ahyɛmudzi horow krɔnkrɔn ho dɛwdzi. Ebusua mba binom so toaa do na wɔgyee Ewuradze no wenyin ture mu asodzi horow krɔnkrɔn no too mu, a etuhoakyɛ asɛmpasomafo som kã ho.

Ber a yɛba Jesus Christ hɔ no, hɛn nokwar nnuho anamɔnkwan no begya hɛn koraa dze hɛn akɔ Agyenkwa no ne temple krɔnkrɔn mu.

Ebɛn tsenenee botae dɛ yɛbɔ mbɔdzen ma hɛnho atsew—dɛ yɛbɛfata nhyira ne mãhyɛ a ɔnam hɛn Ɔsor Egya na Ne Ba do a wɔma ɔba mu a ɔnam temple ahyɛmudzi krɔnkrɔn do no! Yɛrosom daa daa wɔ Ewuradze fie na yɛrobɔ mbɔdzen esie ahyɛmudzi krɔnkrɔn a yɛyɛ wɔ hɔ no bɛma hɛn ɔpɛ na ahoɔdzen dɛ yebenya akoma, ahom, adwen, na ɔkra nsesa sũahu a ohia ma hɛn ma yɛabɛyɛ tse dɛ Agyenkwa no yie, no enyin. President Russell M. Nelson agye dase dɛ, “Biribiara nnkobue sor no nnkyɛn [dɛ erosom wɔ temple]. Biribiara nnyi hɔ!’’

M’ayɛnkofo adɔfo, hom tse nkã dɛ wɔtɔ sin a? Etse nkã dɛ mmfata? Ana edwen ho dɛ ana dza ayɛ no ye? Bia obotum ahaw wo na ebisa dɛ: Ana mosõ mu a? Ɔaka ekyir dodow ama me a? Ebɛnadze ntsi na mokɔ do hwe ase mber a morobɔ mbɔdzen efi esintɔ ho?

Enuanom na nkyerɛbaa, nokwar ara yɛbɔfom wɔ hɛn abrabɔ kwan no mu. Mbom meserɛ kaa, dɛ mbrɛ Elder Gerrit W. Gong akyerɛkyerɛ no, “Hɛn Agyenkwa No Werdambɔ no mmbɔ adze da na ɔyɛ onnyiewiei. Hɛn mu kor biara man na ɔtɔ sin. Bia, mber bi no, yɛbɛyew hɛn kwan. Ɔdɔ mu ara Nyankopɔn ma hɛn awerɛhyɛmu [dɛ] bea a yɛwɔ anaa dza yɛayɛ biara no, beebiara nnyi hɔ a yennkotum asan ekyir. Ɔayɛ krado rotweɔn dɛ Obofua hɛn.’’

Dɛ mbrɛ mo dɔfo yer, Cari Lu, so akyerɛkyerɛ me no, hɛn nyinara yehia dɛ yenu hɛnho, yɛsesa, na yɛsan kyim wɔtse no to “dɔnhwer hwee’’ da kor biara.

Akwansidze ahorow bɛba. Mma hom mma yɛntweɔn ma ndzɛmba nnyɛ dzen ansaana yɛakɔ Nyankopɔn hɔ. Mma hom mma yɛntweɔn hɛn abrabɔ n’ewiei ana yenu hɛnho nokwar mu. Mbom, hom mma sesei no, ɔmmfa ho ahyɛmudzi anamɔn kwan ne beebi a yɛwɔ mber yi no, yentsim wɔ Jesus Christ no ɔpon tum no do na wɔ Ɔsor Egya ne pɛ ma hɛn dɛ yɛbɛsan akɔ No hɔ no do.

Ewuradze ne fie, Ne kyerɛwsɛm krɔnkrɔn, No nkɔnhyɛfo na asomafo krɔnkrɔn kenyan hɛn ma yɛbɔ mbɔdzen kɔ ankorankor krɔnkrɔnyɛ ho a ɔnam Christ ne nkyerɛkyerɛ do.

Na Nephi kãa dɛ: Na afei, hwɛ, mo nuanom adɔfo, iyi nye kwan no; na kwan fofor biara nnyi hɔ anaa dzin biara nnyi wi ase yi mu a wɔnam do bɛgye ɔdasanyi nkwa wɔ Nyankopɔn n’ahenman no mu. Na afei, hwɛ, iyi nye Christ ne nkyerɛkyerɛ, nokwar nkyerɛkyerɛ kor pɛr a ofi Egya nye Ɔba nye Sunsum Krɔnkrɔn no a ɔyɛ Nyame kor a onnyiewiei no.”

Bia hɛn kwan dɛ yɛnye Nyankopɔn “bɛyɛ kor’’ no rennyɛ ayɛ ahomka. Mbom ɔwo na emi yebotum egyina, yɛayɛ komm, na yɛahwɛ Agyenkwa no, na yɛahwehwɛ dze ehu na yɛayɛ dza Ɔbɛpɛ dɛ yɛyɛ ho nsesa no. Sɛ yɛpra hɛn akoma mu dze yɛ a, yebobu N’ayarsa no. Na dwen mbrɛ wobesi behyira hɛn asefo ber a yefua Ewuradze no nnuho akyɛdze no!

Ɔwemfo Okunyin no a, ɔkyerɛkyerɛɛ m’egya no, bɔwen hɛn na Oesiesie hɛn, a obotum ayɛ dzen. Naaso, Ayarsa Wura no bɛtsew hɛnho so. Mankasa dze, menya sũahu na mokɔ do nya dɛm ayarsa tum sũahu no. Megye dase dɛ ɔnam gyedzi wɔ Jesus Christ mu na daa daa nnuho do na ɔba.

O, ɔyɛ nwanwa dɛ ɔdwen moho

Mbordo, ntsi na owui maa me!

Megye Nyankopɔn no dɔ na Ne Ba No Werdambɔ no tum a ɔmmbɔadze da ho dase. Yebotum atse ne kɛsenara ber a nokwar mu ara na enyiber mu ara yenu hɛnho.

M’anyɛnkofo, meyɛ asɛmpa n’enyimnyam Nsanananmu a ɔnam Nkɔnhyɛnyi Joseph Smith do na ndɛ Agyenkwa n’akwankyerɛ krɔnkrɔn a ɔnam No nkɔnhyɛnyi na ɔkasamaafo, President Russell M. Nelson do ho dasefo. Minyim dɛ Jesus Christ tse ase na dɛ Ɔno nye hɛn akra n’Ayarsafo Wura. Minyim na megye dase dɛ ndzɛmba yinom yɛ nokwar, wɔ Jesus Christ ne dzin krɔnkrɔn mu, amen.

Nsɛnsin

  1. “Migyina Ahobow M,” Asɔr na Mbofra Ndwom, nkanee 22.

  2. Alma 26:12.

  3. 2 Nephi 4:17; hwɛ nyiyimu 18–19 so.

  4. Joseph Smith—Abakɔsɛm 1:29.

  5. Joseph Smith, “History, circa Summer 1832,’’ 3, josephsmithpapers.org; no sopɛree na akyerɛw ho nhyɛhyɛɛ wɔayɛ no ma ndɛ wɔpen do.

  6. Hwɛ Mosiah 4:11–12.

  7. President Russell M. Nelson kyerɛkyerɛɛ dɛ: “Sɛ yesan mu yi dɛ yebonu hɛnho a, yɛfa dɛ yɛbɛsesã! Yɛma Agyenkwa no kwan ma ɔsesa hɛn ma yɛfa hɛn tam mapã no fura. Yɛsan mu yi dɛ yebenyin sunsum mu na yeenya enyigye—hɛn mponee ho enyigye wɔ No mu. Sɛ yɛsan mu yi dɛ yebonu hɛnho a, yɛfa dɛ yɛbɛyɛ tse dɛ Jesus Christ ara yie!” (“We Can Do Better and Be Better,’’ Liahona, Esusow Aketseaba 2019, 67).

  8. 2 Nephi 28:30.

  9. Alma 34:18.

  10. “Mo nuambanyin na me nkyerɛbaa, osi dɛn na Mormon Nwoma no som wo bo? Sɛ wɔrema wo dɛnkyɛmbo anaa Mormon Nwoma no a, mmuana na ibɛsan mu eyi? Nokwar mu ara mmuana na ɔsom bo kɛsenara ma wo?” (Russell M. Nelson, “The Book of Mormon: What Would Your Life Be Like without It,’’ Liahona, Ɔberɛfɛw 2017, 61).

  11. In F. Burton Howard, “Missionary Moments: ‘My Life Has Changed,’” Church News, Sanda 6, 1996, thechurchnews.com; hwɛ Saints: The Story of the Church of Jesus Christ in the Latter Days, vol. 4, Sounded in Every Ear, 1955–2020 (2024), 472–74, 477–79 so.

  12. Jeffrey R. Holland, “The Laborers in the Vineyard,’’ Liahona, Esusow Aketseaba 2012, 33.

  13. Hom mma yengyina simabaa na yɛndwen hɛn asefo ho? Osiandɛ yenntum nhwɛ kan ntsi, yennkotum ehu no sesei, naaso hɛn ɔpɛ dɛ yɛdze nokwar akoma bɔkɔ Ewuradze hɔ,—yɛasesa; yenu hɛnho na yefua Jesu Christ n’Asɛmpa no—botum enya nhyɛdo wɔ mbasantsen do. Susu nhyira a ɔbɛka ho a ɔbɛfefɛw efi ɔkra kor n’ahobrɛadze, botooyɛ, na gyedzi wɔ Jesus Christ mu wɔ mpo gyinabew a ɔyɛ dzen dodow mu aba ho a!

  14. Akyerɛbaa Celia Cruz na ɔkãa nsɛm yinom nyina kyerɛɛ Elder Jorge M. Alvarado wɔ ɔnye ne nkɔmbɔdzi mu wɔ Fankwa 10, 2024.

  15. (Russell M. Nelson, “Rejoice in the Gift of Priesthood Keys,’’ Liahona, Esusow Aketseaba 2024, 122).

  16. Sɛ yehu dɛ yeribisa hɛnho nsɛmbisa a ɔtse dɛm a, ohia dɛ yɛkaa Ɔsomafo Paul ne nsɛm dɛ:

    “Woana bɛtsew hɛn efi Christ dɔ no ho? Ahohia, anaa ahomtsew, anaa ɔhaw, anaa ɔkɔm, anaa adagyaw, anaa amandze, anaa afõwa a?…

    “Naaso iyi nyina mu, yɛnam nyia ɔdɔɔ hɛn no do dzi konyim bor do.

    “Na megye dzi ampa dɛ, owu anaa nkwa, anaa abɔfo, anaa etumfo, anaa dza ɔwɔ hɔ sesei, anaa dza ɔreba,

    “Anaa krɔnkrɔnn, anaa bun, anaa abɔdze biara runntum nntsew hɛn efi Nyankopɔn dɔ no a ɔwɔ hɛn Ewuradze Christ Jesus mu no ho”(Romefo 8:35, 37–39).

  17. Gerrit W. Gong, “Our Campfire of Faith,” Liahona, Ɔberɛfɛw 2018, 41.

  18. Nephi yɛ iyi ho fasusu mapã. Ɔkyerɛkyerɛɛ mu dɛ:

    “Nyan, me kra! Soɛr mma nnka wo bɔn mu. Dzi dɛw, O m’akoma, na mma mma me kra ne tamfo no kwan bio. …

    O Ewuradze, ana ebɔpon me kra? Ana ebɛgye me efi m’atamfo nsamu? Ana ebɛyɛ me ma sɛ muhu bɔn a moho apopo? 2 Nephi 4:28, 31).

  19. President Dallin H. Oaks kyerɛkyerɛɛ dɛ: “Sɛ nyimpa edua [nnuho] kwan no mu a … , Agyenkwa no yɛ ma ɔbor kyɛn dɛ ɔtsew nyimpa noho fi bɔn ho. Ɔsan so ma hɛn ahoɔdzen fofor. Dɛm ahoɔdzen no hia tsitsir ma hɛn ma yeehu ahotsew no botae, a ɔno nye dɛ yɛbɛsan akɔ hɛn Ɔsor Egya hɔ. Wɔbɛgye hɛn wɔ N’enyim no, otwar dɛ hɛnho tsew yie. Otwar dɛ yɛsesa fi nyimpa a ɔyɛ mberɛw wɔ bɔn ne yɛ ho bɛyɛ nyimpa a ɔwɔ sunsum mu ahoɔdzen kɛse a obotum atsena Nyankopɔn enyim” (“The Atonement and Faith,” Ensign, Ebɔbira 2010, 33–34).

  20. 2 Nephi 31:21

  21. Yedzi hɛn ebusua na Ɔsor Egya nyi ber a yefua nnuhu na yɛper dɛ yɛbɔbɔ bra pa.

  22. Asɔr Ndwom, nkanee 193.