Nyankopɔn Ne Mbabanyin nye Ne Mbabaa
Nokwar mu ara yɛgye dzi dɛ ɔyɛ nokwar dɛ hɛn nyinara yɛyɛ Nyame ne mba na ɔnam dɛm ntsi yɛwɔ hyɛber dɛ yebotum abɛyɛ tse dɛ Ɔno.
Ndɛ, mebɛpɛ dɛ mekã asɛmpa no nokwar horow no mu kor a ɔyɛ enyimnyam, dɛwdzi, na tum wɔ mu a Nyankopɔn eyi akyerɛ ho asɛm. Ber kor noara, ɔyɛ nwanwa dɛ ɔno ho ntsi wɔakãsa etsia hɛn. Sũahu bi a menyaa no mfe pii a abasen kɔ no maa m’enyisɔ ma asɛmpa nokwar yi no mu yɛɛ dzen ara yie.
Dɛ Asɔr no n’ananmusinyi no, mber bi wɔtoo nsa frɛɛ me kɔr nyamesom ehyiadzi bi ase a wɔdze too gua dɛ fi ber noara dze kɔ no wɔbɛgye enuma biara a Christian asɔr horow nkaa no yɛ ato mu, susuampara dɛ wɔdze nsu yɛɛ ayɛdze no na wɔyɛɛ no wɔ Egya, nye Ɔba, nye Sunsum Krɔnkrɔn dzin mu. Nkyii, wɔkyerɛkyerɛɛ mu dɛ nhyehyɛɛ yi mmfa enuma a Jesus Christ N’Asɔr a ɔwɔ hɔ ma Nda a Odzi Ekyir Ahotseweefo yɛ no nnkã ho.
Wowiee ehyiadzi no mutumii bɔɔ mbɔdzen nye banodzinyi no a ɔdze too gua no hyiaa dɛ mebɛtse siantsir kor a woyii hɛn fii mu no ase yie. Yedzii nkɔmbɔ a ɔyɛ ahomka na no mu da hɔ pefee.
Ne tsiabaa no, ɔkyerɛkyerɛɛ mu kyerɛ me dɛ yi a woyii hɛn fii mu ne tsitsir fa hɛn gyedzi soronko wɔ Nyametsir no ho, a Christian asɔrasɔr nkaa no taa frɛ no Baasakor no. Mekyerɛɛ m’enyisɔ maa no dɛ onya mber dze kyerɛkyerɛ n’asɔr ne gyedzi na nhyehyɛɛ kyerɛɛ me. Hɛn nkɔmbɔdzi n’ewiei no, yetui fuae na nkyii yedzii nkra.
Ekyir a modwendwenn hɛn nkɔmbɔdzi ho no, dza banodzinyi yi kãe fa Nda a odzi Ekyir Ahotseweefo ho no a nna wɔnntse dza ɔfrɛɛ no “Baasakor n’esumasɛm’’ ase no kyeer m’adwen. Nna ebɛnadze na ɔrekã ho asɛm? Oye, nna ɔfa hɛn ntseasee wɔ Nyankopɔn no su ho. Yɛgye dzi dɛ Nyame Egya “yɛ nyimpa a ɔkrɔn’’ na ɔwɔ enyimnyam “honam na mbiew dɛ mbrɛ nyimpa wɔ, [na] Ɔba no so dɛmara.’’ Dɛm ntsi, aber biara a yɛkã Nyankopɔn no su ho asɛm no, wɔ kwan bi mu no, nna yɛrekã hɛnara hɛn awosu ho asɛm so.
Na iyi nnyɛ nokwar nko osiandɛ wɔyɛɛ hɛn nyinara “wɔ [Ne] saso do,’’ ntsi mbom so osiandɛ, dɛ mbrɛ Ɔdwontofo kyerɛwee no, Nyankopɔn see dɛ, “Hom yɛ enyame, na hom nyinara yɛ Ɔsorsornyi ne mba.’’ Iyi yɛ nkyerɛkyerɛ a ɔsom bo ma hɛn a sesei wɔ Nsanananmu ne mbae no wɔasan ehu. Ne tsiabaa no, ɔnnyɛ soronko nnkyɛn dza hɛn asɛmpasomafo kyerɛkyerɛ no dɛ adzesũa a odzi kan, ɔkasapɛn a odzi kan, kyerɛpɛn a odzi kan dɛ “Nyankopɔn yɛ hɛn Ɔsor Egya na yɛyɛ Ne mba.”
Sesei, hom botum akã dɛ, “Mbom nyimpa pii gye dzi dɛ yɛyɛ Nyame Ne mba.’’ Nyew, ɔyɛ nokwar, naaso ɔbɔson hɔn ntseasee kakra efi ne nkyerɛase a no mu dɔ a yesi no pi no nsunsuando no ho. Ma Latter-day Saintfo no, nkyerɛkyerɛ yi nnyɛ ngyinahɔmasɛm. Mbom, nokwar ara yɛgye dzi dɛ hɛn nyinara nokwar mu ara yɛ Nyame ne mba. Ɔno nye “[hɛn] esunsum n’Egya,” na osian dɛm ntsi, yɛwɔ hyɛber dɛ yebotum abɛyɛ tse dɛ Ɔno, a binom nntum nngye nndzi.
Sesei dze ɔabor mfe 200 ofitsi ber a Enyido-Adzehu a Odzi Kan no buebue Nsananamu no mbobow no. Ber no, Joseph Smith kumabaa hwehwɛɛ akwankyerɛ fi sor dze ehu asɔr a ɔnkɔdɔm. Ɔnam nyikyerɛ a onyaa no dɛm da no, na wɔ nyikyerɛ a ekyir wɔdze maa no do no, Nkɔnhyɛnyi Joseph nyaa nyimdzee fa Nyame No su na yɛnye No nkitahodzi dɛ Ne mba ho.
Osian dɛm ntsi, yesũa no pefee yie dɛ hɛn Ɔsor Egya akyerɛkyerɛ nkyerɛkyerɛ a ɔsom bo yi fi ahyɛase no. Hom mma me kwan ma menkã annyɛ yie koraa no sũahu ebien fi kyerɛwsɛm mu mfa nkyerɛ iyi.
Hom botum akaa Nyankopɔn ne nkyerɛkyerɛ a Ɔdze maa Moses dɛ mbrɛ wɔakyerɛw wɔ Bota a Ɔsom Bo Mapã no mu.
Yɛkenkan dɛ “Na Nyankopɔn see Moses dɛ: Hwɛ Emi nye Ewuradze Nyankopɔn Tumfo, Onnyi Ewiei nye me dzin.’’ Yɛrekã a, Moses, Mepɛ dɛ ihu nyia a meyɛ. Nkyii Ɔdze kãa ho dɛ, “Na, hwɛ, eyɛ me babanyin.’’ Ekyir no ɔkãa dɛ, “Na mowɔ edwuma ma wo, Moses, me babanyin; na ɔwo eyɛ nyia mo Woo no Kortoo no ne saso.’’ Na ewiei no, Ɔdze wiee dɛ, “Na afei, hwɛ, iyi nye adze kor a medze rekyerɛ wo, Moses, me babanyin.’’
Ɔda edzi dɛ nna Nyankopɔn wɔ enyimpisi dɛ annyɛ yie koraa no Ɔbɛkyerɛkyerɛ Moses adzesũadze kor: “Eyɛ me ba,’’ a Osii do annyɛ yie koraa no mpɛn ebiasa. Nna Onntum mpo mmbɔ Moses ne dzin a ntsɛmara ɔmmfa nkã ho dɛ ɔyɛ Ne ba.
Naaso, wogyaa Moses no nko no, ɔyɛɛ mberɛw osiandɛ nna onnyi Nyankopɔn n’enyim bio. Dɛm aber no nna Satan bɔsɔɔ no hwɛe. Itum hu nhwɛdo bi wɔ ha? Dza odzi kan a ɔkãe nye dɛ, “Moses, nyimpa ba, som me.’’
Asɛm yi mu no, Satan n’ebisadze dɛ ɔnsom no no bia nna ɔyɛ ndan enyi ara. Nsɔhwɛ soronko ma Moses wɔ dɛm mberɛwyɛ ber mu no nye ɔbɛyɛ basaa na ɔagye edzi dɛ ɔyɛ “nyimpa ba’’ ara, nnyɛ Nyame ne ba.
“Na ɔbaa dɛ Moses hwɛɛ Satan na ɔsee dɛ: Ɔwo nye woana? “Na hwɛ, meyɛ Nyame ne ba, na mesɛ nyia Ɔwoo no Kortoo no no.’’ Adom ara, Moses annyɛ basaa na ɔamma noho kwan ma ɔanndan n’enyi. Oesũa ne nyimpa ban a ɔyɛ ampa ho adzesũa.
Asɛm a odzi do no yehu no wɔ Mathew 4. Nwomasũafo ato iyi dzin dɛ “Jesus No Nsɔhwɛ Ebiasa no’’ tse dɛ ma wɔsɔɔ hɛn Ewuradze hwɛe mpɛn ebiasa pɛr, a nokwar ɔnntse dɛm.
Akyerɛw dur galam bɔbor ɔha na wɔdze akyerɛw akyerɛkyerɛ nsɔhwɛ yinom ne nkyerɛase na dza ɔwɔ mu. Dɛ mbrɛ yenyim no, tsir no dze nkyerɛkyerɛ mu hyɛ ase dɛ nna Jesus akɔ sar no do, “Na odzii mbuada adaduanan adzekyee nye adzesaa no, ekyir no ɔkɔm dzee no.’’
Nkyii, Satan no nsɔhwɛ a odzi kan dɛm mber no nye ɔdze honandua mu ehiadze bɛmee Ewuradze. Ɔtoo Agyenkwa no taferbanyinmbɔmu, “Hyɛ mboba yinom ma wɔndan paanoo.’’
Ndaadaa a otsĩa ebien no nna ɔwɔ dɛ ɔsɔ Nyame hwɛ dɛ: “Tow woho kyen famu: na wɔakyerɛw dɛ, Ɔbɛhyɛ n’abɔfoe mbra wɔ wo ho.’’
Ewiei no, Satan no nsɔhwɛ a otsia ebiasa no kãa wiadze n’enyidar na enyimnyam ho asɛm. Ɔdze “wiadze ahenman nyinara akyerɛ Jesus ewie no, … [Satan] see no dɛ, Yinom nyina na medze mebɛma wo, sɛ ebɔkotow asɔr me a.”
Nokwar, Satan no nsɔhwɛ ankasa no nna ɔmmfa ngyegyee ebiasa etsitsir no ho kɛse na mbom dɛ ɔrosɔ Jesus ahwɛ ma Ɔagye No krɔnkrɔn awosu ho kyim. Annyɛ yie koraa no mprɛnu, ndaadaa no dzii kan fii atwetwe a Satan sii mu dɛ “Sɛ eyɛ Nyankopɔn Ba a’’—sɛ egye dzi ampa a, afei yɛ iyi anaa yɛ dɛm.
Meserɛ hwɛ dza osii ansaana Jesus kɔɔr sar no do kedzii mbuada na ɔbɔɔ mpaa: yehu no wɔ Christ N’enuma ho asɛm. Na ber a Ofii nsu no mu no, “ndze bi fi sor kãa dɛ, Oyi nye mo Dɔba, a ɔsɔ m’enyi.”
Ana yehu nkitahodzi no? Yetum hu nhwɛdo bi wɔ ha a?
Ɔnnyɛ nwanwa dɛ mber biara a wɔkyerɛkyerɛ hɛn hɛn awosu krɔnkrɔn na hyɛbea ho asɛm no, tsenenee nyinara ho ɔsɛɛfo no sɔ hɛn hwɛ ma yeenya ho ekyingye.
Mbrɛ hɛn adwenpɔw besi ayɛ soronko sɛ nokwar mu ara yenyim nyia yɛyɛ ankasa a.
Yɛtse nsɔhwɛ wiadze mu, wiadze a begyabegya rodɔr mu, a enyimnyamfo reper annyɛ yie koraa no etsĩ hɛn nyimpa su mu, ber a yɛwɔ Asɔr mu na yɛgye asɛmpa a ɔpegya hɛn enyido-adzehu wɔ sor na ɔto nsa frɛ hɛn ma yɛhɛn krɔnkrɔn mu.
Jesus ne mbrasɛm dɛ hom ,”ndzi mu dɛ mbrɛ [hɛn] sor Egya no dzi mu’’ kyerɛ N’enyidado a ɔkrɔn pefee na hɛn onnyiewiei ndaamba a ɔwɔ hɔ. Sesei, no mu kor mpo rinnsi prɛko pɛr. President Jeffrey R. Holland ne nsɛm mu no, “ɔyɛ dɛn ara’’ a obesi. Mbom anohoba no nye dɛ sɛ “yɛba Christ hɔ’’ a “yebedzi mu wɔ no mu.’’ Ohia edwumayɛ pii—nnyɛ edwuma biara, mbom edwuma krɔnkrɔn. N’edwuma!
Sesei, asɛmpa no nye dɛ ɔyɛ hɛn Egya a ɔwɔ Sor na ɔpaa mu kãa no pɛpɛɛpɛ dɛ, “Na hwɛ, iyi nye m’edwuma na m’enyimnyam—dɛ medze nyimpa ne bɛkyebo na onnyiewiei nkwa bɔbɔ adze.’’
President Nelson ne nsato dɛ “yɛndwen celestial adwen’’ no kyerɛ hɛn awosu krɔnkrɔn, hɛn fibea, na hɛn ndaamba ewiei ne nkaadze nwanwa. Ɔnam Jesus Christ no werdam afɔrbɔ nko do na yebotum enya celestial ahenman no.
Bia dɛm ntsi na Satan dze nsɔhwɛ kor noara fi ahyɛse no kesi N’asaase do somdwuma n’eiwei ankasa daadaa Jesus. Matthew kyerɛɛw dɛ ber a nna Jesus sɛɛn mbeamudua do no, hɔn “a nna worutwa mu no dzii no nsɛmbɔn, … rese dɛ … sɛ eyɛ Nyankopɔn Ba no a, fi mbeamudua ho si famu ɛ.’’ Enyimnyam nkã Nyankopɔn dɛ Oenntsie na mbom ɔbɔɔ kwan no ma hɛn ma yeenya celestial nhyira nyinara.
Hom mma aber nyina yɛnkaa dɛ, bo a ɔsõ na wotuae dze maa hɛn enyigye.
Megye dase dɛ mbrɛ menye Ɔsomafo Paul no dɛ “Na Sunsum nankasa nye hom sunsum dzi dase dɛ yɛyɛ Nyankopɔn ne mba: na sɛ yɛyɛ mba a, yɛyɛ adzedzifo no, Nyankopɔn adzedzifo nye Christ n’afɛ-adzedzifo, sɛ yɛnye no hu amandze ama wɔahyɛ yɛnye no enyimnyam abɔmu.’’ Jesus Christ ne dzin mu, amen.