Krɔnkrɔnyɛ ma Ewuradze wɔ Daa Daa Abrabɔ mu
Krɔnkrɔnyɛ ma Ewuradze ma daa daa abrabɔ yɛ krɔnkrɔn. Ɔtwe hɛn bɛn Ewuradze na hɛnho nkorkor ho yie na enyigye mu ara.
Ndaansa yi Gong ebusua mboano afrenhyia no nna ɔyɛkyerɛ talent kã ho a, daddy paserew akansi kã ho.
Mbom nna akansi yi yɛ soronko koraa. Kuw kor no (emi) Grandpa na nananom beenu a oedzi mfe 12 na 11. Kuw kor no so nna abaɛfor AI app a cousin bi ahyehyɛ a ɔdze Gerrit W. Gong ne ndze na no su kã daddy paserew. Grandpa Gerrit Gong nye AI Gerrit Gong resi akan.
Emi na nananom no na yedzii kan.
Dinosaur abowa bɔn a ɔdze ne kaar kɛpem adze no wɔfrɛ no dɛn? Tyrannosaurus a Obubu adze.
AI Gerrit Gong wɔmaa no nhyehyɛɛ—dwen dɛ Gerrit W. Gong. Kasa tse dɛ ɔno.
AI Gerrit Gong—“Daddy paserew ɔyɛ dɛ ma Gerrit W. Gong na ɔkãe, ɔdze no dɔ, nyansa na ntowdo su: Dɛn ntsi na ahobrɛadze dua no maa nkorɔfo yerɛɛw hɔn ano? Osiandɛ no ndwow wɔ ɔdɔ mu na wɔatsen ayamuyie nkorbata mu. Tse dɛ dɛm dua no, hɛn so yebotum enya ahoɔdzen wɔ hɛn ndwow mu na yɛatsen ayamuyie ama binom so.”
Oye, hom dwen ho dɛn? Dɛm ntsi na wɔfrɛ no daddy paserew no.
Akwan etwa hɛnho ehyia a yebotum aserew, hɛn enyi agye, na yɛdze enyisɔ enyiwa hwɛ adze. Enyigye asɛmpa na krɔnkrɔnyɛ wɔ daa daa abrabɔ mu no yɛ hɛn dze. Krɔnkrɔnyɛ yi ndzɛmba si nkyɛn ma botae krɔnkrɔn. Naaso krɔnkrɔnyɛ so to nsa frɛ hɛn ma yɛdze dza ɔyɛ krɔnkrɔn no hyɛ hɛn daa daa abrabɔ mu—yedzi dɛw wɔ daa daa paanoo ber a yɛwɔ wiadze ne haw na taferbanyimbɔmu. Ama yɛnye Ewuradze anantsew no, otwar dɛ yɛba bɛyɛ krɔnkrɔn, osiandɛ ɔyɛ krɔnkrɔn, na ama Ɔaaboa hɛn ma yɛabɛyɛ krɔnkrɔn no, Ewuradze to nsa frɛ hɛn dɛ yɛnye No nnantsew.
Hɛn mu kor biara wɔ asɛm kã. Sɛ emi na Akyerɛbaa Gong hyia hom—Asɔrmba na anyɛnkofo a hom wɔ mbea pii na gyinabew horow mu no—hom krɔnkrɔnyɛ ma Ewuradze wɔ daa daa abrabɔ mu nsɛm kenyan hɛn. Hom dze nsɛm yinom bɔ bra: Wɔnye Nyame dzi nkitaho, fekuwbɔ a hom nye homho nya na ayamuhyehye ma homho nkorkor, pisi na ahyɛmudzi a hom nye Nyame, ebusua, na anyɛnkofo edzi a—otsim Jesus Christ do.
Adanse a wogu do renya no da nokwar yi edzi yie: nyamesomfo agyedzifo tɔ dɛ hɔn enyi gye, wonya apɔwmudzen, na mãhyɛ kyɛn hɔn a wonnyi sunsum mu pisi biara anaa nkitahodzi biara. Enyigye na abrabɔ mu ahotɔ, adwen na nyimpadua n’apɔwmudzen, ntseasee na botae, suban na ɔbra pa, sɔn mu nkitahodzi, sikasɛm na ahonyadze ne nsie mpo—esusudze kor biara no, nyamesomfo yɛ mu prɔmprɔm.
Wonya honandua mu na adwen mu apɔwmutse yie na ahotɔ wɔ abrabɔ mu mfe nyina mu na wiadze ekuw ekuw mu.
Dza nhwehwɛmufo frɛ no “nyamesom nsido bambɔ” no ma pefeeyɛ, botae, na nkenyan wɔ ma abrabɔ no bɛdan akɔ biara mu. Gyedzi fifo na Ahotseweefo fekuw kõ tsia ankonamyɛ na dɔm mu ankonam. Krɔnkrɔnyɛ ma Ewuradze kã oho ma ehuhusɛm, “oho” ma woridzi obi no ho fɛw, “oho” ma abaɛfor mfir a wonya hɔnho fi ebufuw na nkyekyɛmu mu. Krɔnkrɔnyɛ ma Ewuradze se nyew ma dza ɔyɛ krɔnkrɔn na obu, “nyew” ma yɛrebɛyɛ fahodzifo, enyigyefo, hɛn su pa mapã no, ber a yɛka No do wɔ gyedzi mu.
Krɔnkrɔnyɛ ma Ewuradze wɔ daa daa abrabɔ mu tse dɛn?
Krɔnkrɔnyɛ ma Ewuradze wɔ daa daa abrabɔ mu tse dɛ young adultfo anokwafo beenu a wɔawar afe kor, wɔdze nokwar na mbrɛwyɛ rekyɛ asɛmpa ahyɛmudzi, na wɔrosom wɔ hɔn abrabɔ a ogu do resiansian.
Ɔbaa no hyɛ ase dɛ, “Nsɔwdo skuul no, nna mowɔ bea sunkamm bi. Menyaa atsenkã dɛ Nyame nnyi hɔ ma me. Dakor anafua bi, text bi fi nyɛnko bi hɔ see dɛ, ‘Hey ana akenkan Alma 36 pɛn a?’
Ɔkãa dɛ, “Ber mehyɛɛ ase dɛ merekenkan no, asomdwee na ɔdɔ hyɛɛ modo. Menyaa atsenkã dɛ Worufua me dzendzenndzen. Mekenkan Alma 36:12, no, muhun dɛ Ɔsor Egya hun me na Onyim m’atsenkã pɛpɛɛpɛ.”
Ɔsɔw do dɛ, Ansaana yɛrobɔwar no, midzii nokwar kyerɛɛ mo hokafo dɛ minnyi ebupɛn du ho dasegye kɛse. Dɛn ntsi na Nyame rohwehwɛ hɛn ma yetua sika ber a binom wɔ pii a wɔdze bɛma? Mo hokafo boae kyerɛkyerɛɛ mu dɛ ɔnnyɛ sika ho asɛm mbom ɔyɛ yeridzi mbrasɛm bi a wɔdze ama hɛn no do. Ɔtoo me taferbanyinmbɔmu dɛ menhyɛ ase ntua ebupɛn du.
Ɔkãa dɛ, “Muhun ampaara dɛ me dasegye rinyin. “Ɔtɔfabi a sika ho kyer, naaso yenyaa nhyira pii na kwan bi do no nna akatua no sõ.”
Ɔkãa bio so, “Me nɛɛs adzesũa bea no, nna emi nko nye Asɔrba na emi nko na mawar. Mifii adzesũa bea no mpɛn pii a mahaw anaa murusũ osiandɛ m’adzesũafo yii me sii hɔ kãa nsɛmbɔn faa me gyedzi ho, garment a mehyɛ ho, anaa mawar ntsɛm dodow ntsi.”
Ɔsɔw do dɛ, “Semester yi a abɛsen no, musũaa mbrɛ mebesi bɛkã me gyedzi ho nsɛm yie na mebɛyɛ asɛmpa no fasusu pa. Me nyimdzee na dasegye nyinii, osiandɛ wɔsɔɔ me hwɛe wɔ mo tum a medze begyina dɛ ankonam na dɛ mebɛhyɛ dzen wɔ dza megye dzi ho.”
Kun aberantsɛba no dze sɔw do dɛ, “Ansaana mobɔkɔ asɛmpakã no, menyaa ɔfrɛɛ pii dɛ monkɔbɔ esũapon bɔɔl. Meyɛɛ nsanmuyi a ɔyɛ dzen no, medze ɔfrɛɛ horow no too nkyɛn na mokɔree kɔsoom Ewuradze. Meremmfa biribiara nnsesã dɛm mfe ebien no.
Ɔkãa dɛ, “Meresan aba fie no, nna minyim dɛ nsesã no bɛyɛ dzen naaso muhun dɛ moho ayɛ dzen, mobɔ hyew, na mowɔ apɔwmudzen kyɛn ma medze firii edzi no. Nna motow bɔɔl no ahoɔdzen mu kyɛn ma medze firii edzi no. Menyaa ɔfrɛɛ pii dɛ monkɔbɔ bɔɔl, a skuul a masõ ho daa kã ho. Ɔkãa dɛ “Na, dza ohia koraa no, motwer Ewuradze kyɛn mber biara.”
Owie dɛ, “Dɛ meyɛ asɛmpasomafo no, mekyerɛkyerɛɛ dɛ Ɔsor Egya dze hɛn mpaabɔ mu tum bɔ hɛn anohoba, mbom ɔtɔfabi a mowerɛ fir dɛm ma moho.”
Hɛn asɛmpakã krɔnkrɔnyɛ ma Ewuradze ne nhyira adzekoradze no ayɛ ahonyadze mã. Sikasɛm, mber, na gyinabew binom mu no nntaa nnyɛ mberɛw. Mbom ber a asɛmpasomafo a wogu mfe ahorow na dzibew mu tu hɔn krɔnkrɔnyɛ si hɔ ma Ewuradze no, ndzɛmba botum ayɛ yie wɔ Ewuradze ne mber mu na No kwan do.
Sesei ɔdze mfe 48 adzehwɛ no, asɛmpasomafo panyin bi kyɛɛ dɛ, “Nna m’egya pɛ dɛ minya esũapon adzesũa ana makɔ asɛmpakã. Annkyer na onyaa akoma yarba na owui a oedzi mfe 47. Minyaa atsenkã dɛ midzi fɔ. Mibesi dɛn esiesie emi na me papa ntamu?
Ɔsɔw do dɛ, “Ekyir no, mobɔɔ adwenpɔw dɛ mobɔsom asɛmpakã no muhun me papa wɔ adaasõ mu. Asomdwee na enyisɔ mu no, nna ɔyɛ no enyigye dɛ mobɔsom.”
Asɛmpasomafo panyin yi sɔw do dɛ, “Dɛ mbrɛ Nkyerɛkyerɛ na Ahyɛmudzi ɔfã 138 kyerɛkyerɛ no, megye dzi dɛ me papa botum asom dɛ asɛmpasomafo wɔ sunsum wiadze. Muhu megya wɔ m’enyi do dɛ ɔroboa hɛn nanasum a, ofii Germany a oedzi mfe 17 na ɔyeew ebusua no hɔn enyi do no, wobohu no bio.”
Ne yer dze kã ho dɛ, “enuanom mbanyin beenum a wɔwɔ mo kun n’ebusua mu no, baanan a wɔsoom asɛmpakã no nye hɔn a wokitsa esuapon abawdobɔ no.”
Krɔnkrɔnyɛ ma Ewuradze wɔ daa daa abrabɔ mu no tse dɛ asɛmpasomafo aberantsɛba a ɔreba fie a oesũa dɛ ɔbɛma Nyame edzi nyim wɔ n’abrabɔ mu. Kan no, ber a wobisaa no dɛ onhyira obi a ɔyar papaapa no, asɛmpasomafo yi kãa dɛ, “Mowɔ gyedzi, mibehyira no ma ɔatse apɔw. Naaso,” asɛmpasomafo no a ɔreba fie no kã dɛ, “Musũaa dɛm mber no dɛ mma mommbɔ mpaa wɔ dza merehwehwɛ ho mbom wɔ dza Ewuradze nyim dɛ nyimpa no hia ho. Medze asomdwee na awerɛkyekyer hyiraa onuabanyin no. Ekyir no otwaa mu kɔree asomdwee mu.”
Krɔnkrɔnyɛ ma Ewuradze wɔ daa daa abrabɔ mu no tse dɛ ogyansenama a ɔtow fa ntwamutam mu dze enya nkitahodzi, awerɛkyekye, na ɔhyɛ dzen. Esũapon kɛse bi no hwɛdofo bi kã dɛ onya atsenkã dɛ ankorankor a onnhyia hɔn da mpo robɔ mpaa ama no. Dɛm nkorɔfo no etu hɔn abrabɔ esi hɔ ama esũapon na wɔkɔ do dwen no botae na adzesũafo ho.
Akyerɛbaa bi a no kun enndzi nokwar ama ɔno na mba no, yɛ dza obotum ayɛ da biara. M’enyi sɔ no papaapa na binom so wɔtse dɛ ɔno. Dakor bi, ber a ɔrobobɔw ndzɛmba horee na ne nsa da garment a ɔaboa ano do no, ɔpenee na ɔsee noho dɛ, “Noho mfaso nye dɛn?” Ɔtsee ndze bɔkɔɔ bi rema no awerɛhyɛmu, “W’ahyɛmudzi no wɔ me nkyɛn.”
Mfe 50 ber mu no, akyerɛbaa kor so hwehwɛɛ ɔno na n’egya ntamu nkitahodzi. Ɔkãa dɛ, “Yerinyin no, nna ɔyɛ mo nuambanyin na me papa, na nkyii emi—babaa baako no. Nna dza morohwehwɛ ara nye m’egya bɛpɛ m’asɛm.
“Nkyii me maame twaa mu kɔree! Nna ɔno nko na ɔda emi na me papa ntamu
Akyerɛbaa no kãa dɛ, “Dakor bi metsee ndze bi a ɔsee dɛ, ‘To nsa frɛ wo papa na enye no nkɔ temple.’ Ɔno nye mpɛn ebien bosoom bosoom biara menye me papa pue kɔ Ewuradze fie no, n’ahyɛse. Mekãa kyerɛɛ me papa dɛ modɔ no. Ɔkãa kyerɛɛ me dɛ ɔno so dɔ me.
“Yeridzi mber wɔ Ewuradze fie no hyiraa hɛn. Me maame enntum aboa hɛn wɔ asaase yi do. Ɔkɔɔr ntwamutam n’afã noho no na otumii siesie dza woebubu. Temple no wiei hɛn akwantu a yɛdze rokɔ emudziyɛ dɛ daapem ebusua.”
Egya no se dɛ, “Temple no tu hyɛ Nyame nsa mpaabɔ no yɛɛ sunsum mu sũahu kɛse maa emi na me babaa baako pɛr no. Sesei yɛtaa bɔmu kɔ na yɛtse dɛ hɛn dɔ rehyɛ dzen.”
Krɔnkrɔnyɛ ma Ewuradze wɔ daa daa abrabɔ mu no mber a ɔyɛ awɔse a adɔfo binom etwa mu kɔ no kã ho. Afe yi ahyɛse no, me maame dɔfo, Jean Gong hyɛɛ abrabɔ a odzi do no ase nda kakra ara ma oedu n’awoda a ɔtɔdo 98.
Sɛ ibisa me maame dɛ, “Ibɛpɛ rocky road, white ginger, anaa strawberry ice cream a?” Mama bɛse dɛ, “Nyew, meserɛ, hom mma monsɔ no mu kor biara bi.” Woana botum akã “oho” akyerɛ wo maame, nkankara dɛ ɔpɛ dza abrabɔ dze ma no biara.
Mpɛn bi mibisaa Mama dɛ ebɛn adwenpɔwbɔ na osiesie n’abrabɔ kɛse.
Ɔkãa dɛ, “Wonnumaa me dɛ Jesus Christ N’Asɔr a ɔwɔ hɔ ma Nda a Odzi Ekyir Ahotseweefo asɔrba na mutui fii Hawaii baa America asaasetɔw do, bea a mihyiaa wo papa.”
Wonumaa me maame a nna oedzi mfe 15, a nonko na ofi n’ebusua yantamm mu a ɔbɔdɔm hɛn asɔr yi. Nna ɔwɔ gyedzi ahyɛmu na awerɛhyɛmu wɔ Ewuradze mu a ohyiraa n’abrabɔ na hɛn ebusua santsen no nyina. Mefẽ me maame, dɛ ma hom so hom fẽ hom ebusua mu mba no. Naaso minyim dɛ me maame nnkɔree. Onnyi ha sesei. Midzi no nyi nye hɔn nyina a woetwa mu kɔ dɛ daa daa krɔnkrɔnyɛ ma Ewuradze ho fasusu a ɔhyɛ dzen.
Nyew, krɔnkrɔnyɛ ma Ewuradze wɔ daa daa abrabɔ mu no, itaa ba Ewuradze hɔ wɔ Ne fie krɔnkrɔn no mu no kã ho. Iyi yɛ nokwar sɛ yɛyɛ Asɔrmba anaa anyɛnkofo.
Anyɛnkofo baasa ba Bangkok Thailand Temple fie mbuei no.
Kor kãa dɛ, “Bea yi ma ayarsa papaapa.”
Enumabea no, kor so kãa dɛ, “Ber a mobodur ha no, nna mepɛ dɛ wɔhohor moho ma moho tsew na mennkɛyɛ bɔn bio da.”
Dza ɔtɔ do ebiasa no see dɛ. “Ana hom tum tse sunsum mu tum ne nkã a?”
Ɔdze nsɛmfua krɔnkrɔn kakrabaa no, hɛn temple horow no to nsa frɛ na wɔpaa mu kã asɛm.
“Krɔnkrɔnyɛ ma Ewuradze.
Krɔnkrɔnyɛ ma Ewuradze ma daa daa abrabɔ yɛ krɔnkrɔn. Ɔtwe hɛn bɛn Ewuradze na hɛnho nkorkor ho yie na enyigye mu ara. na osiesie hɛn ma yɛnye Nyankopɔn hɛn Egya, Jesus Christ, na hɛn adɔfo akɛtsena.
Dɛ mbrɛ me nyɛnko no yɛe no, ibotum adwendwen ho dɛ wo Ɔsor Egya dɔ wo anaa. Nyiano no yɛ nyew kɛsenara! Yebotum atse No dɔ nkã ber a yɛma krɔnkrɔnyɛ ma Ewuradze yɛ hɛn dze da biara, enyigye mu ara na daapem. Mobɔ ho mpaa dɛ nkyɛ yɛayɛ dɛm, wɔ Jesus Christ Ne dzin krɔnkrɔn no mu, amen.