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R. Marie Griffith, Born Again Bodies: Flesh and Spirit in American Christianity (Berkeley: University of California Press, 2004), 33–37.
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Joseph Smith, “Revelation, 7 August 1831 [D&C 59],” 1, josephsmithpapers.org.
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Joseph Smith, “Revelation, 27–28 December 1832 [D&C 88:1–126],” in Revelation Book 2, pp. 39–40, 45–46, josephsmithpapers.org.
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“Minutes, 23 March 1833–A,” in Minute Book 1, 18–19, josephsmithpapers.org; John Murdock, April 13th, 1833,” John Murdock Journal typescript, John Murdock Journal and autobiography, Church History Library, Salt Lake City; Joseph Smith, “Revelation, 29 March 1836–A,” in Journal, 1835–1836, 186, josephsmithpapers.org. 또한 다음 주제 참조: 선지자 학교.
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도시, 주, 연방 단위의 입법 기관은 전쟁이나 질병이 발생한 기간에 다양한 형태로 금식일을 선언하거나 금식을 통한 해결 방안을 장려해 왔다. 그와 같은 방법은 평일 또는 특정 날짜를 지정하여 사람들이 함께 금식하고 기도함으로써 단합하여 하나님의 신성한 도움을 구하도록 하는 방식으로 진행되었다. 커틀랜드의 후기 성도들은 1832년에 콜레라 대유행 기간을 용감하게 잘 견뎌내었는데, 당시 여러 주의 의원들과 미국 의회는 정기적인 전국 금식일을 지정할 것인지에 대한 토론을 벌였다. See “Resolution of the House of Burgesses Designating a Day of Fasting and Prayer, 24 May 1774,” Thomas Jefferson Papers, United States National Archives; Adam Jortner, “Cholera, Christ, and Jackson: The Epidemic of 1832 and the Origins of Christian Politics in Antebellum America,” Journal of the Early Republic, vol. 27, no. 2 (2007), 233–64.
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Eliza R. Snow, Biography and Family Record of Lorenzo Snow (Salt Lake City: Deseret News Company Printers, 1884), 12–13; Oliver B. Huntington, “Fast Days in Kirtland Temple,” Young Women’s Journal, vol. 8 (1896), 239; Brigham Young, Discourse, 8 Dec. 1867, in Journal of Discourses, 26 vols. (London: Latter-day Saints’ Book Depot, 1854–1886), 12:115.
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Joseph Smith, “Discourse, 30 July 1840, as Reported by John Smith,” josephsmithpapers.org; Joseph Smith, “Discourse, 20 March 1842, as Reported by Wilford Woodruff,” in Wilford Woodruff, Diary, 138, josephsmithpapers.org; A. Dean Wengreen, “The Origin and History of the Fast Day in the Church of Jesus Christ of Latter-day Saints, 1830–1896” (master’s thesis, Brigham Young University, 1955), 18–25.
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Wengreen, “Origin and History of the Fast Day,” 43–45, 57–58.
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다음 주제 참조: 일부다처제 금지법. See also “Letter to the Presidents of Stakes and Their Counselors,” 2 Dec. 1889, in James R. Clark, ed., Messages of the First Presidency, 6 vols. (Salt Lake City: Bookcraft, 1966), 3:176–177.
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Wilford Woodruff, George Q. Cannon, and Joseph F. Smith, “An Address,” 5 Nov. 1896, in Clark, ed., Messages of the First Presidency, 3:281–82; Wengreen, “Origin and History of the Fast Day,” 71.
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Marie Griffith, “Apostles of Abstinence: Fasting and Masculinity during the Progressive Era,” American Quarterly, vol. 52, no. 4 (2000), 599–638; see also Griffith, Born Again Bodies.
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Joseph F. Smith, October 1915 general conference, 4–5; Thomas G. Alexander, Mormonism in Transition: A History of the Latter-day Saints, 1890–1930 (Urbana: University of Illinois Press, 1996), 95.
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H. Lester Peterson, “The Magnitude of the Fast Offerings Paid in the Stakes of the Church of Jesus Christ of Latter-Day Saints, 1916–1936,” (master’s thesis, Brigham Young University, 1938), 19; Clark, ed., Messages of the First Presidency, 4:195; “Latter-day Saints Asked to Fast, Pray on Sunday,” Church News, Aug. 18, 1945, 1; William G. Hartley, “Mormon Sundays,” Ensign, Jan. 1978, 19–25; Glen M. Leonard, “Why do we hold fast and testimony meeting on the first Sunday of the month?,” Ensign, Mar. 1998, 60–61.